Does China have its own version of Halloween?

October 31, 2016

The closest celebration in China to Halloween in the United States is The Hungry Ghost Festival celebrated the 14th or 15th night of the 7th lunar month in July or August. This year that day fell on August 17th.

The Ghost Festival, also known as The Hungry Ghost Festival, is a traditional Chinese festival and holiday celebrated by Chinese in many countries, in which ghosts and/or spirits of deceased ancestors come from the lower realm and/or hell to visit the living.

Buddhists and Taoists in China claim that the Ghost Festival originated with the canonical scriptures of Buddhism, but many of the visible aspects of the ceremonies originate from Chinese folk religion, and other local folk traditions (The Ghost Festival in Medieval China by Stephen Teiser).

In America, most children wear costumes and go door to door collecting free candy.  In China, the opposite takes place; food is offered to dead ancestors, joss paper is burned, and scriptures are chanted.

Chinese Culture.net says the Hungry Ghost Festival is “Celebrated mostly in South China, Hong Kong, Taiwan and especially in Singapore and Malaysia.” It is believed by many Chinese that during this month, the gates of hell are opened to let out the hungry ghosts who want food.

By comparison, History.com says, “Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the New Year, the boundary between the worlds of the living and the dead became blurred.”

I think it’s interesting that the dead linked both America’s Halloween and China’s Hungry Ghost Festival, at least historically.

As a child, I loved wearing a costume on Halloween and going out “trick-or-treating” at night to return home with a heavy bag (usually a pillowcase) filled with candy.

I still remember how much my stomach hurt and how terrible I felt after gorging myself on all that free processed sugar.

Today, due to the epidemic of diabetes and overweight or obese children in the United States (also in China mostly among its new middle class), I stopped celebrating Halloween years ago, and do not give candy to children. The last time I gave treats to children on Halloween, I handed out small boxes of raisins (sweet dried grapes) instead of candy, and one mother called me cheap.

But Science Daily.com comes to my defense with: “Teenagers who consume a lot of added sugars in soft drinks and foods may have poor cholesterol profiles—which may possibly lead to heart disease in adulthood, according to first-of-its-kind research reported in Circulation: Journal of the American Heart Association.”

In fact, the Centers for Disease Control and Prevention reports, “Teenagers and young adults consume more sugar drinks than other age groups and have been linked to poor diet quality, weight gain, obesity, and, in adults and children, type 2 diabetes.”

The American Diabetes Association says, “25.8 million children and adults in the US have diabetes while 79 million have prediabetes. Due to excessive sugar consumption, the risk of diabetes may lead to heart disease, stroke, high blood pressure, blindness, kidney disease, nervous system disease, and/or amputation of feet and legs.”

Maybe Americans should learn something from the Chinese Hungry Ghost Festival. Do not feed that sweet addictive candy to children.  Instead, give the sugar to the dead and have your children eat apples, because there’s a lot of truth to the old saying that if you eat an apple a day, it will help keep the doctor away. If you doubt that, read this from Science Daily.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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Trading Tea for Tibetan Horses

October 26, 2016

Many have heard of or read about the Silk Road between China and Europe, but I think few have heard of the ancient Tea Horse Road (also known as the Tea-Horse Trade Route), which I first read about in the May 2010 issue of National Geographic Magazine (NGM).

Legend says that tea from China arrived in Tibet as early as the Tang Dynasty (618- 906 A.D.). After that, the Chinese traded tea for horses, as many as 25,000 horses annually.

Zhang Yun writes, at The Wandering.com, “Horses obtained from the tea-horse trade between the Song Dynasty and Tibetans could be classified into two kinds: one were good horses from Gansu and Qinghai and Tibet’s Nagqu by way of the tea-horse trade, which could serve as warhorses; the other was horses given as tribute, most of which came by the Sichuan-Tibet Route or from various areas in the southwest. Most of these, however, could only be used as farm horses …”

But that isn’t what struck me the most about the NGM piece. It’s the example that demonstrated why most if not all Chinese peasants loved and possibly worshiped Mao Tse-Tung.

For more than a thousand years, men fed their families by carrying hundreds of pounds of tea on their backs across the rugged mountains into Lhasa. Some froze and died in blizzards. Others fell to their deaths from the narrow switchbacks that climbed to the clouds.

This all ended in 1949 when Mao had a road built to Tibet and farmland was redistributed from the wealthy to the poor. During China’s long Civil War, Mao promised land reforms to the landless peasants who were no better than slaves for the few who owned most of the land and wealth.

“It was the happiest day of my life,” said Luo Yong Fu, a 92-year-old dressed in a black beret and a blue Mao jacket, whom the author of the National Geographic piece met in the village of Changheba.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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Music with Two Strings

October 18, 2016

If you Google the name for this two stringed instrument, you may find the same name is used for girls names and a railroad that runs between Beijing and Shanghai. Jing is for the capital and Hu for Shanghai.

Since Chinese is a tonal language, each word is pronounced in a different tone.  The word is also written differently in Chinese when used for a girl’s name or the railroad.

京胡
for the musical instrument

京沪
Beijing-Shanghai

The Jing-Hu I’m writing about is a two-stringed instrument often used with Beijing Opera. The Jing-Hu first appeared during the Qing Dynasty (1644 – 1912).  In the 17th century the strings were made of silk. Today, they are often made of steel or nylon.  The Jing-Hu is the smallest of the Chinese fiddles and is related to the larger Erhu.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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The Story of Stone and China’s Star Crossed Lovers.

October 12, 2016

The Dream of the Red Chamber (also known as The Story of Stone) is generally considered one of the four greatest Chinese classical novels. The story is so popular in China that it has had several versions and translations and was made into a TV series.

The author, Tsao Hsueh-chin (1715-1763) came from a powerful and wealthy family and lived a privileged life as a child in Nanjing. Later, he became poor and struggled to survive. Going from wealth to poverty provided him with the necessary experiences to write this tragic story.

Although this novel (English translation available on Amazon in addition to a film selection) has great literary merit on many levels, readers might have difficulty keeping the characters straight, because there are more than four hundred characters and almost thirty are major ones.

Nevertheless, readers and students of Chinese history and culture should read this book to develop a better understanding of Imperial China during the Ch’ing Dynasty. The novel paints a vivid portrait of a corrupt feudal society on the verge of the capitalist, market economy we see flourishing in China today.

Another plot is the Romeo and Juliet love story between Chia Pao-yu and Lin Tai-yu, who, like Romeo and Juliet, wanted to be free to marry anyone they desired.

CliffsNotes has also covered Dream of the Red Chamber.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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The Peasant Cult that Defeated the Yuan Dynasty

October 11, 2016

Religions, as Christians, Jews and Muslims practice them, have seldom played a major role in Chinese Culture and Politics. Even today, more than 800 million Chinese say they don’t belong to any religion and the largest religion in China is Buddhism with about 10% of the population.  Even during Imperial times, most members of government didn’t belong to organized religions. The same is true today with the Chinese Communist Party.

China’s struggle with pagan cults (for instance, the White Lotus Society) stretches back almost a thousand years. The White Lotus Society appealed to poor Han Chinese peasants and more so to women, who found peace in worshiping the Eternal Mother, Wusheng Laomu. It was believed that this Eternal Mother would gather all her children at the millennium into one family.

White Lotus Societies started out seeking tranquility through a combination of Buddhism with some elements of Daoism (Taoism) and other native Chinese religions. Even in the 12th century, the Yuan Dynasty was distrustful of the Yellow Lotus Society, which didn’t fit comfortably with Confucianism.

Persecution of the White Lotus Society started during the Mongol Yuan Dynasty (1271 – 1368 AD), the first dynasty that was not led by the Han Chinese. Due to this, the White Lotus Society changed from one of peace and tranquility and organized protests to violence against the Mongol rulers.

Since Yuan Imperial authorities distrusted the White Lotus Society, the Dynasty banned them, and the White Lotus went underground.  The White Lotus predicted that a messianic, Christ like figure would come and save them from persecution. That man was Zhu Yuanzhang, a Buddhist monk.

The White Lotus led revolution started in 1352 near Guangzhou before Zhu Yuanzhang joined the rebellion. But soon, he became the leader by forbidding his soldiers to pillage in observance of White Lotus religious beliefs.

By 1355, the rebellion had spread through much of China. In 1356, Zhu Yuanzhang captured Nanjing and made it his capital. Then Confucian scholars issued pronouncements supporting Zhu’s claim of the Mandate of Heaven, the first step toward establishing a new dynasty.

Zhu Yuanzhang liberated China from the Mongols and became the founding Emperor of the Ming Dynasty (1368 – 1643). Known as the Hongwu emperor, he was cruel, suspicious, and irrational, behavior that grew worse as he aged.

Discover Wu Zetian, China’s only female emperor

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review Updated August 26 - 2016_edited-2

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