China’s Authoritarian Cyber Crackdown versus America’s Democratic Culture of Complaint

December 24, 2013

Although I think it is impossible to totally control bullies in any culture, ABC News reports that China’s “government has declared victory in cleaning up what it considers rumors, negativity and unruliness from online discourse, while critics say the moves have suppressed criticism of the government and ruling Communist Party.”

But what if China’s critics are wrong andin this case—are really bullies wearing the clothing of democracy activists attempting to get their troll mojo back on?

After all, bullies exist in China too. China Daily reports: “In China, cyber-bullying is still perceived by many parents and educators as a problem that involves physical contact. However, as cell phones and laptops are becoming common equipment for adolescents, social interactions have increasingly moved from personal contact to virtual contact. Cyber-bullying is spreading faster than expected.”

So here is China’s government claiming they have now tamed the wild west atmosphere of cyber space—something that would be impossible to attempt in the United States because of the 1st Amendment that protects the rights to freedom of religion and freedom of expression from government interference that has led to a “Culture of Complaint: The Fraying of America,” as Publisher’s Weekly.com reports, “Euphemism, evasion and propaganda are woven into the fabric of American public discourse, declares Time art critic Hughes.”

In addition, Connie Cass writing for the Associated Press says: “In God we trust, maybe, but not each other. … For four decades, a gut-level ingredient of democracy—trust in the other fellow—has been quietly draining away [as] hackers and viruses and hateful posts eat away at trust.”

What is a civil form of freedom of expression? Democracy Web.org says that “The essence of freedom of expression, of course, is not the right to insult the beliefs of others, but rather the freedom to report or convey facts, opinions, philosophies, and worldviews in an effective manner, using both objective and subjective means. Freedom of expression empowers citizens through knowledge, opinion, and the possibility to gain their own voice.”

Is it possible that China’s benevolent authoritarian government working hard to censor “rumors, negativity and unruliness” will prevail while too much freedom of expression in the United States will lead to anarchy and the end of democracy?

The answer to that question might already have been answered by one of America’s Founding Fathers. John Adams, a signer of the Declaration of Independence [and the 2nd President of the United States], who championed the new Constitution in his state precisely because it would not create a democracy. “Democracy never lasts long,” Adams said. “It soon wastes, exhausts and murders itself.” He insisted: “There was never a democracy that ‘did not commit suicide.'” Source: What the Founding Fathers really thought about democracy

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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China’s Holistic Historical Timeline


Is China a Republic? – Part 4/4

January 25, 2012

In China, the power of legislation is not held by a single power organ or one particular person.

China’s legislative power is carried out by two or more power organs, which means the country has multi-legislative powers, including at national level, that for administrative laws and local laws, each subject to different organ authority.

However, unlike the United States, the structure of China’s government is not one of checks and balances, where the legislation, administration and court stand independently to restrain one another, but more like the democratic parliamentary system [seventy-seven countries such as the UK, Spain, Canada, Germany, Thailand, Japan, etc.] which also offers few effective checks and balances so China is not alone in this regard.

The National People’s Congress and its Standing Committee make state laws; the State Council and its relevant departments draw specific regulations respectively; and relevant authentic organs of ordinary localities and governments formulate local regulations.

China’s current legislation structure is deeply rooted in the specific conditions of the nation. First, China is a country where the people are their own masters, so laws should reflect their will [should does not mean the will of the majority automatically leads to new laws—that is what happens in a true democracy but not in a republic].

Then on December 31, 2011, in another post, I had this comment from Alessandro about China’s political system.  He is an Italian married to a Chinese citizen, and they live in China.


Online Democracy in China

Are Chinese citizen entitled to vote?

“Yes,” Alessandro said, “my wife and her family just did it less than a couple of months ago.

“Was that how the communist party’s secretary Hu Jintao got his position?

“Yes,” Alessandro said, “Hu Jintao was voted in by the people entitled to do that, the National People’s Congress (全国人民代表大会), which in turn has been elected by the people’s congresses of the lower level, and so on down to the lowest levels.

“At a grassroots level in villages, village chiefs are directly elected by the residents. That is how the people’s congresses system works…

“People directly elect the people’s congresses at the local level, which in turn elects the congresses of the superior level, to arrive at the top level (after scrutiny and evaluation of their preparation by their peers).”

Before you judge China, and answer the question, “Is China a Republic?” here are a few definitions of dictatorship.

According to Webster’s Online Dictionary.org, a dictatorship is an autocratic form of government in which the government is ruled by a dictator. In contemporary usage, dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitutions, or other social and political factors within the state.

In fact, a dictator is a ruler with total power over a country, typically one who has obtained control by force. Source: Oxford Dictionaries.com

People’s democratic dictatorship [sounds like an oxymoron] is a phrase incorporated into the Constitution of the People’s Republic of China by Mao Zedong. The phrase is notable for being one of the few cases in which the term dictatorship is used in a non-pejorative manner, which means not in a negative, disparaging or belittling manner.

By saying “People’s Democratic Dictatorship”, the CCP meant that the people rule. However, that would be incorrect since even in all three types of democracies, the people do not rule. The people elect those that rule—well, at least some or most are elected.


PBS Documentary: China from the Inside (Power and the People)

Over at William Meyers.org, you may learn more about how the United States was born as a republic and over the course of one hundred and fifty years, step-by-step, became what Meyers calls a “true representative democracy”.

Meyers says, “Democracy means rule of the people. The two most common forms of democracy are direct democracy and representative democracy. Representative democracies are, therefore, a kind of republic. Self-appointed governments such as monarchies, dictatorships, oligarchies, theocracies and juntas are not republics. However, this still allows for a wide spectrum.

“The classic is the Roman Republic, in which only a tiny percentage of citizens, members of the nobility, were allowed to vote for the Senators, who made the laws and also acted as Rome’s supreme court.

“Most people would say that Rome was a Republic, but not a democracy, since it was very close to being an oligarchy, rule by the few. Although the Roman Republic was not a dictatorship (until Augustus Caesar grabbed power), it did not allow for rule of the people.

“In both theory and practice the Soviet Union, that late evil empire, was a republic (Union of Soviet Socialist Republics) because the lawmakers were elected, if only by the Communist Party members…”

“But,” Meyers says, “the main Amendment that tipped the scales from the national government of the United States being a mere republic to being a true representative democracy was the often-overlooked Seventeenth Amendment, which took effect in 1913.

“Since 1913, the U.S. Senate has been elected directly by the voters, rather than being appointed by the state legislatures. That makes the national government democratic in form, as well as being a republic.”

Now, if you have read this far, you may answer the question — is China a Republic?

Return to Is China a Republic – Part 3 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Is China a Republic? – Part 2/4

January 23, 2012

It appears that democracies come in several types. According to Democracy Building.info, there are three basic types of democracy—the Direct Democracy [ex. Switzerland], the Presidential Democracy [ex. USA, France] and the Parliamentary Democracy [ex. UK, Germany, Spain, Italy].

As for checks and balances, the parliamentary system offers few effective checks and balances [remember that China doesn’t offer checks and balances either].

In the UK, the Prime Minister, as head of state, is not elected. He or she is the leader of the majority party and may stay in power as long as his or her party is the majority. One of the main criticisms of many parliamentary systems is that the head of government is in almost all cases not directly elected by the people.

There are two types of parliamentary systems.  One is the unicameral system, which means it only has one single house or parliament. Forty-four countries fit this description. Examples are Denmark, Finland, Greece, Israel, New Zealand, Norway, Portugal, Singapore, Sweden and Turkey.

Then there is the bicameral system [thirty-three countries] of a parliamentary government, which has two houses, an upper and a lower chamber. Examples of this form of democracy are Australia, Austria, Belgium, Canada, the European Union, Germany, India, Ireland, Italy, Japan, South Africa, Spain, Thailand and the United Kingdom.

Let’s see how China’s type of government compares and decide if it is a democracy, republic or a dictatorship.


Democracy From the Bottom Up (The Carter Center)

The Carter Center says, “More than 600,000 villages across China are participating in a national movement toward meaningful democracy—democracy from the bottom up—in a communist nation of 1.3 billion people. For more than a decade, at the invitation of the Chinese government, The Carter Center has aided this effort by helping to standardize election practices among villages and by promoting good governance and citizen participation.”

According to Rural Life in China at Facts and Details.com, “the 2010 census [reported that], 51.3 percent of China’s population lives in rural areas. This is down from 63.9 percent in the 2000 census, which used a different counting system, and over 95 percent in the 1920s. There are around 800 million rural peasants and migrant workers—roughly, 500 million farmers and 300 million to 400 million excess unskilled rural laborers… There are around 1 million villages in China, about one third of the world’s total.  Each village has an average of 916 people.”

That means about 549.6 million rural Chinese vote in democratic village elections every three years.

By contrast, in the 2010 US national election 37.8% (90.6 million) of the voting-age population turned out, and in 2008 only 56.8% (132.6 million) did.  In 2008, the voting age population was 231.2 million and in 2010, it was almost 236 million.  If the majority of people do not vote in an election, does that mean the democracy is broken?

I recommend reading Rural Life in China at Facts and Details.com.  It is well balanced and points out the way it was and the way it is.  Although I did not read every word, I didn’t see any China bashing going on. It was not an indictment of China. However, I am sure a critic [read that enemy] of China could easily cherry pick this article and select a few pull quotes to support more misleading mudslinging at the CCP while ignoring what life was like in rural China before 1949.

Continued on January 24, 2012 in Is China a Republic – Part 3 or return to Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Is China a Republic? – Part 1/4

January 22, 2012

The reason for this post is due to a recent comment made by Troy Parfitt in another post. “You’re a mythomaniac, a propagandist, and endorser of one of the most repressive regimes in the world [Mr. Parfitt is talking about me]. And your website is a series of disconnected nonsense decorated by retarded videos. You can’t construct an argument to save your life, and the sycophants who show up here saying, ‘Yes, Lloyd, I agree with you,’ belong in Sgt. McGillicuty’s Travelling Nutbar Show.”

If Mr. Parfitt is nothing else, he is creative.

It is true that at one time a strong case could be made that during Mao’s Cultural Revolution, China had one of the most repressive regimes in the world but that claim is questionable today and has been since the 1980s regardless of what some say happened in Tiananmen Square in 1989.

To discover an answer to see if China is qualified to be called a republic instead of a dictatorship, I will provide information and let the reader decide.

The Oxford English Dictionary says a republic is “a state in which supreme power is held by the people and their elected representatives, and which has an elected or nominated president rather than a monarch.

Then Albatrus.org says that in 1928, the US Army provided a more succinct definition of a republic: Authority is derived through the election by the people of public officials best fitted to represent them. Attitude toward property is respect for laws and individual rights, and a sensible economic procedure. Attitude toward law is the administration of justice in accord with fixed principles and established evidence, with a strict regard to consequences.

A republic is the “standard form” of government throughout the world.

A republic is a form of government under a constitution, which provides for the election of:

  1. an executive and
  2. a legislative body, who working together in a representative capacity, have all the power of appointment, all power of legislation, all power to raise revenue and appropriate expenditures, and are required to create
  3. a judiciary to pass upon the justice and legality of their governmental acts and to recognize
  4. certain inherent individual rights

Continued on January 23, 2012 in Is China a Republic – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The IGNORANCE Factor of Bias – Part 5/5

January 9, 2012

Now that we know more about the United States and Hawaii, where Sun Yat-sen lived as a teenager, his concept of a republic would have been very different from what the American democracy looks like today.

In addition, members of the U.S. Senate were not elected to office by the popular vote until 1913 when the 17th Amendment to the U.S. Constitution was amended to provide for direct popular election of senators, ending the system of election by individual state legislatures.

If Sun Yat-sen were aware of the details of America’s political history and its limitation by the time he left Hawaii at the age of 17 in 1883, the republic and/or democracy he envisioned for China probably would have excluded many from voting—including all women.

In addition, by 1903, when Sun Yat-sen returned to Hawaii looking for support for his dream of a future republic and/or democracy in China, Hawaii was no longer a republic but was a territory of the United States—not a state—and its people were not considered American citizens.

The republic and/or democracy Sun Yat-sen might have imagined for China may possibly have included at last one House as a National Congress with its members appointed by the elected legislatures of each province, and women would have been excluded from voting and possibly considered the property of men as women were in the United States at that time.

In fact, it is possible that Sun Yat-sen would not have considered organizing a republic and/or democracy where the citizens elected China’s leader with a popular vote of the people since Hawaii’s Constitution of 1864 charged the legislature, not the people, with the task of electing the next king, who was King Kalākaua—the one forced to sign the 1887 Constitution four years after the young Sun Yat-sen returned to China.

Now that we know the differences between then and now, it is easier to accept that the Chinese Communist Party’s 1982 Constitution created a government in China closer—and maybe even better—than what Sun Yat-sen might have imagined for China.

How could Sun Yat-sen have envisioned a republic and/or democracy similar to what the United States has today in the 21st century?

In fact, under a Sun Yat-sen republic, children in China might still be considered the property of parents as they were in the United States until the 1938 Federal regulation of child labor in the Fair Labor Standards Act.

Before 1938, parents in the US had the right to sell their children into servitude and/or slavery depending on which state one lived in.

In addition, writing of the merits of a republican or representative form of government, James Madison observed that one of the most important differences between a democracy and a republic is “the delegation of the government [in a republic] to a small number of citizens elected by the rest.

When James Madison wrote this, the number of US citizens allowed to vote in federal elections was limited to white property owners (excluding Jews), which represented about 10% of the population of the US in 1776, which was similar to the voting rights in Hawaii during most of Sun Yat-sen’s life.

Return to The IGNORANCE Factor of Bias – Part 4 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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