Who should be doing the brainwashing: Them or Us?

August 29, 2018

Recently in the Western media, China has been accused of throwing hundreds of thousands of Islamic Uyghurs in prison camps and reprograming them, but the media is leaving out most of the story?

In Xinjiang, the conflict between Islamic terrorists and China has been going on since 1960, for 58 years. The Islamic terrorists China’s fighting claim the area where they live was invaded by China and they want to be free but history tells another story.

The area known as Xinjiang was a protectorate of China as early as 60 BC (during the Han dynasty, when it was part of the Protectorate of the Western Regions) and during the Tang dynasty (when it was part of the Protectorate General to Pacify the West), although there were a number of periods of independence from China.

During the 18th century, the Qing Dynasty created the province of Xinjiang. In 1955, the Chinese Communist Party made Xinjiang an autonomous region.

However, bloody incidents in 1966 and 1967 occurred as Chinese and Soviet forces clashed along the border. The Soviets trained anti-Chinese guerillas and urged the Uyghurs to revolt, praising their national liberation struggle. On 30 January 1967, guerilla attacks were reportedly made in Xinjiang by a Soviet-based Turkestan refugee army. In 1969, Chinese and Soviet forces clashed along the Xinjiang-Soviet border.

The Soviets and Chinese stopped fighting but the Uyghurs never stopped.

Now, CNN claims, “thousands of Uyghur Muslims are currently being detained in Chinese ‘political education’ camps.

“One recent news report put the number of Uyghurs confined at 120,000 in ‘overcrowded and squalid’ conditions in just one prefecture in southern Xinjiang.”

Not to be outdone, I also found a self-proclaimed internet news site called supchina.com that claimed, “China’s Re-education Camps for a Million Muslims: What Everyone Needs to Know.”

It’s amazing how fast numbers can grow without any valid evidence.

Even with a Google search, I couldn’t find out who supchina.com is or who funds it.  The only information that appeared from the Google search came from that site. This alleged news site wasn’t listed on Wiki.  That’s why I think supchina.com is an internet propaganda site probably funded by the Uyghurs China has been fighting for almost 60 years.

Then there was this from Foreign Policy.com and Magazine, “Islamic Leaders Have Nothing to Say About China’s Internment Camps for Muslims. Hundreds of thousands of Uighur have been detained without trial in China’s western region of Xinjiang.

“As the Chinese authorities continue a brutal crackdown in Xinjiang, the northwest region of China that’s home to the Uighur, Islam has been one of the main targets.”

What about across the border from Xinjiang in Afghanistan?

That’s right; America’s war in Afghanistan is next door where the United States and some of its allies have been fighting Islamic terrorist groups in Afghanistan since 2001.

Maybe the U.S. is fighting some of the same people the Chinese are fighting.

Seventeen years after 2001, the BBC reports, “Afghanistan conflict: Civilian deaths hit record high, says UN.”  And the Military Times reported recently, “The U.S. is bolstering its military presence in Afghanistan, more than 16 years after the war started. Is anyone paying attention?”

In addition, “Yet today, on Afghan soil, the United States is maintaining a system of arrests and detention as part of its ongoing military and intelligence operations that violates international human rights law and international humanitarian law (the laws of war).”

But when China does the same thing, on the other side of the border, the U.S. media calls it brutal.

What about ISIS behind bars in Europe?

The Washington Post reports, “Hundreds of Europeans who joined the ‘caliphate’ are now back home and incarcerated. The new challenge: Keeping prisons from becoming recruitment centers for future terrorists. … A few months before his killing rampage, convicted robber and prison inmate Benjamin Herman had a jailhouse conversion of a sort. A white suburban teen and a nominal Catholic when he was first incarcerated, he emerged in late May as an avowed Islamist who would murder three people within hours of gaining freedom on a work-release program.

“Never have so many people been arrested on charges related to terrorism, and never have we seen so many of these guys in prison together,” said Thomas Renard, a Belgian terrorism expert and researcher at the Egmont Royal Institute for International Relations in Brussels. “In bringing them together, we are facilitating their ability to recruit. And that is something that will stay with us for a long time.”

After reading that last paragraph, it seems to me, the Chinese are smarter and wiser because they are the ones doing the brainwashing/reprograming instead of the other way around.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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China Joined the WTO in 2001

August 22, 2018

The BBC reported, “After 15 years of diplomatic struggle, China finally has become a fully-fledged member of the international trading system.”

China became a member of the World Trade Organization (WTO) on December 11, 2001. The admission of China to the WTO was preceded by a lengthy process of negotiations and required significant changes in China.

Many elements in China’s WTO accession agreement required improving the rule of law. When China joined the WTO, China agreed to ensure that its legal measures would be consistent with its WTO obligations and that led to China’s Rule of Law Reform.

China also made a substantial number of other WTO commitments related to the rule of law in areas of transparency, judicial review, uniform enforcement of laws, and nondiscriminatory treatment.

China reformed its judicial processes to ensure that they were compatible with its WTO commitments.

This transition from Chinese to western legalism hasn’t been as smooth as some critics wanted it to be, but it is happening, and it’s clear that in the last few decades China has made an effort to fit into the community of nations while retaining its own identity.

That might be explained by the differences between Chinese legalism and Western legalism primarily related to morality. Western legalism defends the rule-of-law but argues against the morality of law. In contrast, Chinese legalism, especially in the early Pre-Qin era, did not separate morality from law.

Chinese legalism was interpreted as the fidelity (loyalty) to the monarch in moral terms often as defined by Confucianism. In other words, morality in the United States and Europe is mostly based on the teachings of Christianity and many western philosophers while the morality of China is mostly based on Confucianism.

Understanding China’s history and the morality that’s part of its legal system is often ignored, especially by many ignorant Americans that judge China based on Western values and laws.

For instance, a conservative, born-again Christian, a former friend, once said to me that China needed a proper legal system. Since China already had a legal system, what did he mean?

I knew this individual for about sixty years, and I’m sure he meant that China should have a legal system like the U.S. or the U.K. After all, he claimed scripture guided his life and the Christian Bible has been around for centuries proving, to him, that it came from God. For this former friend’s approval, China had to bend its laws to fit Christian scripture.

However, the Chinese learned from Confucius while in the West we learned from the likes of Plato, Aristotle, Socrates, the Old and New Testaments, and many other voices that influenced western thought. I wonder if too many voices often lead to confusion, and that might explain why the Chinese civilization has been more stable over the millennia than the west has.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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When China outlawed a threat to its stability

August 14, 2018

In 1999, the Falun Gong, a quasi-religious sect, was outlawed as a threat to China’s stability.

What do we know about the Falun Gong in China and what did this cult do to get kicked out of the country?

There is more to Falun Gong as a quasi-religious sect (cult) than you might think. Through Google searches, I learned that New Tang Dynasty Television, Shen Yun Performing Arts and The Epoch Times all appear to be part of the Falun Gong Hydra, a beast with many heads.

During that Google search, I discovered that Falun Gong buys a lot of Internet AD words so Google searches lead to one of the hydra’s heads in the Falun Gong machine.  In fact, I had trouble finding anything but Falun Gong propaganda and had to keep altering my search terms to get beyond the Falun Gong Hydra’s firewall.

The Buffalo News reports, “The promotional army behind ‘Shen Yun,’ which has shown itself to be a propaganda and fundraising vehicle for the Falun Gong religious movement masquerading as a Chinese dance spectacular, has spent untold amounts of money advertising its Wednesday stop at Shea’s Performing Arts Center.”

The Buffalo News was founded in 1873 and has won several Pulitzer Prizes.

Digging deeper, the New York Times reported, “China’s decision to ban Falun Gong was made after 10,000 adherents staged a silent protest outside the gates of Zhongnanhai, the Communist Party’s leadership compound in Beijing, to complain about reports in the state-run media that the group said were defamatory. Security forces apparently had no advance knowledge of the demonstration, which took place on April 25, 1999. The Chinese government began treating the group as a threat to national security.”

The Council on Foreign Relations says, “Chinese public security officials monitor both registered and unregistered religious groups to prevent activities that disrupt public order, impair the health of citizens or interfere with the educational system of the State,” as stipulated by the Chinese constitution.

Article 36 of the Chinese Constitution says, “The State protects normal religious activities. No one may make use of religion to engage in activities that disrupt public order, impair the health of citizens or interfere with the educational system of the State.”

If you search YouTube or Google, you will discover a flood of propaganda from the Falun Gong Hydra accusing China of harvesting organs from living members of its cult.

Facts.org reports, “however, through field visits and reasonable analysis, most of the world’s governments, political leaders, NGOs, human right groups, scholars, and media proved that the allegation (harvesting organs from Falun Gong members) is groundless.”

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Mao Zedong’s Legacy: Part 2 of 2

July 4, 2018

Before I get to Mao’s Cultural Revolution, I want to point out a few of Mao’s achievements. In the “Land of Famines”, China’s last famine was in 1958-62. For the first time in China’s long history, there hasn’t been a famine since 1962, fourteen years to Mao’s death in 1976 and another forty-two years since then.

The Mao era started in October 1949.  Mao said the People’s Republic of China would be free of inequality, poverty and foreign domination. The population of China was 541,670,000. Women were given new rights at work and in marriage, and foot binding was abolished. To deal with disease, Mao launched programs to improve health care that never existed before, and most of the people were inoculated against the most common diseases. When Mao died, the average life expectancy had increased from 35 to 55, and it is now 76.

When Mao died, the population had increased to more than 700,000. Extreme poverty had been reduced by about 14 percent. Since his death, poverty was reduced to where it is today at 6.5 percent of the population.

With a poverty rate of about 95-percent, Mao had promised land reforms to divide the land more equally. In 1950, with Mao’s blessing, rural property owners were judged enemies of the people by the rest of the rural people and hundreds of thousands were executed for their alleged abuses and crimes against the people that denounced them.

Soon after discovering that the famine was real, Mao ended the Great Leap Forward and publicly admitted he had been wrong and stepped aside to let someone else run the country. The large communes were abandoned, and the peasants returned to their villages and were given land again.  At the time, Mao was popular with the people but he still resigned as the head of state.

Then Mao wrote his infamous “Little Red Book” and used it to start the Cultural Revolution.

Zhang Baoqing, an early Red Guard member in Beijing, said, “Chairman Mao started the Cultural Revolution (1966 – 1976) to keep up the momentum for change. We thought if we followed Mao, we could not go wrong.”

Millions, mostly teenagers, willingly followed Mao’s advice.

The Cultural Revolutions stated goal was to preserve ‘true’ Communist ideology in the country by purging remnants of capitalist and traditional elements from Chinese society and to re-impose Mao Zedong Thought as the dominant ideology within the Party.

Britannica.com says, “Mao pursued his goals through the Red Guards, groups of the country’s urban youths that were created through mass mobilization efforts. They were directed to root out those among the country’s population who weren’t ‘sufficiently revolutionary’ and those suspected of being ‘bourgeois.’ The Red Guards had little oversight, and their actions led to anarchy and terror, as ‘suspect’ individuals—traditionalists, educators, and intellectuals, for example—were persecuted and killed. The Red Guards were soon reined in by officials, although the brutality of the revolution continued. The revolution also saw high-ranking CCP officials falling in and out of favor, such as Deng Xiaoping and Lin Biao.

“The revolution ended in the fall of 1976, after the death of Mao … The revolution left many people dead (estimates range from 500,000 to 2,000,000), displaced millions of people, and completely disrupted the country’s economy.”

Return to or Start with Part 1

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Mao Zedong’s Legacy: Part 1 of 2

July 3, 2018

Mao ruled China as its head of state from 1949 – 1959. To understand what Mao faced, it helps to know what life was like in China before 1949.

China had few railroads. Before 1949, there were 6,835 miles in service and most of those rail lines were in the northeast and coastal areas of China.

China did not have a paved highway system, did not have an electric grid linking every village and city. In fact, most of the electricity was only generated in a few cities like Shanghai and Beijing where wealthy foreigners lived. There was no telephone system in rural China and most of the cities where wealthy foreigners didn’t live. The average lifespan was 35. The literacy rate was only 15-to-25 percent, and poverty was worse than it was in 1981 when it was 88 percent. In 1949, when Mao became China’s leader, extreme poverty was closer to 95 percent.

China had just emerged from more than a century of wars: the Taiping Rebellion (about 20 million killed), the two Opium Wars started by England and France, the Boxer Rebellion, the chaos and anarchy after the collapse of the Qing Dynasty in 1912, the long Civil War between the Chinese Communists and the Nationals (1927 – 1950), World War II (15 – 20 million killed by Japanese troops), the Korean War (180,000 Chinese troops killed), the failure of Mao’s Great Leap Forward that resulted in what’s known as Mao’s Great Famine, and the ravages of his Cultural Revolution.

Britannica.com says, “The disorganization and waste created by the Great Leap, compounded by natural disasters and by the termination of Soviet economic aid, led to widespread famine in which, according to much later official Chinese accounts, millions of people died. …”

“The official Chinese view, defined in June 1981, is that his leadership was basically correct until the summer of 1957, but from then on it was mixed at best and frequently wrong. It cannot be disputed that Mao’s two major innovations of his later years, the Great Leap and the Cultural Revolution, were ill-conceived and led to disastrous consequences. His goals of combating bureaucracy, encouraging popular participation, and stressing China’s self-reliance were generally laudable—and the industrialization that began during Mao’s reign did indeed lay a foundation for China’s remarkable economic development since the late 20th century—but the methods he used to pursue them were often violent and self-defeating.”

Before anyone blames Mao’s policies on what’s known as Mao’s Great Famine, 1958-62, you should know about China as the “Land of Famines.”

The Oxford Research Encyclopedias says, “The fall of the Qing and the birth of China’s new Republican government in 1912 did not reduce the number, severity, or impact of famines. Destroying the imperial system of government that had lasted for two millennia proved far easier than building a new system. In the first decades after 1912 the collapse of central political authority, constant fighting between rival warlords, increasing foreign domination, and unprecedented environmental decline undermined efforts to prevent successive natural and manmade disasters from resulting in famines. … Xia Mingfang estimates that more than 15.2 million people died in ten major drought famines that struck during the Republican period (1912–1949), and another 2.5 million Chinese perished in thirty serious floods. Major disasters struck so frequently that many Chinese observers joined Western relief workers in calling China the ‘Land of Famine’.”

Continued with Part 2 on July 4, 2018

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Women’s Rights in China Today

October 4, 2017

Dramatic changes in women’s rights have been achieved in China where for millennia women were stereotyped as inferior to men, had no rights and served as slaves, concubines, and prostitutes. Marriages were arranged as early as infancy.

In 1949, foot binding was abolished, and the All-China Women’s Federation (ACWF) was formed and supported by China’s Communist Party (CCP).  After the CCP won the long Civil War, it took less than a year to liberate women and bring an end to everything mentioned in the first paragraph.

At the 10th National Women’s Congress in the Great Hall of the People in Beijing, in 2008, Deputy-Chairwoman HuangQingyi said, “Sex discrimination in employment should be eradicated and the income gap between men and women should be further narrowed.”

It has also been reported that domestic violence is a severe threat to women. Chinese authorities reported fifty-thousand complaints annually, according to figures released by the ACWF. The domestic violence fact sheet shows this is also a problem in the United States. And it doesn’t help that the Trump administration in the U.S. has backed away from supporting rape victims and is supporting alleged rapists instead.

Sexual discrimination was supposed to have been abolished in China back in 1949, when Chairman Mao Zedong famously announced, “women hold up half the sky”, but it wasn’t. It has only been a few years since China outlawed sexual harassment.


Imagine this happening in China before 1949.

Laws may be passed to bring about change but changing a culture happens much slower.

>Discover Anna May Wong, the American actress who died a thousand times.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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China’s Holistic Historical Timeline


Feminism Flourished in China almost Fourteen Hundred Years Ago

September 13, 2017

Britannica Concise Encyclopedia says Feminism is a social movement that seeks equal rights for women.

The dates Britannica throws out for the age of feminist are the Enlightenment, a European intellectual movement of the 17th and 18th centuries, and the 1848 Seneca Falls Convention in the United States that called for full legal equality with men.

Merriam-Webster’s definition for feminism is the theory of the political, economic, and social equality of the sexes and organized activity on behalf of women’s rights and interests.

For centuries Western women were treated as chattel, the property of men. History 120 says, “Most Americans treated married women according to the concept of coverture, a concept inherited from English common law. Under the doctrine of coverture, a woman was legally considered the chattel of her husband, his possession. Any property she might hold before her marriage became her husband’s on her wedding day, and she had no legal right to appear in court, to sign contracts or to do business.”

Female Emperor Wu Zetian (625 to 705 AD) was a very early feminist who ruled the Tang Dynasty as an emperor and was China’s only woman emperor.

Women in World History says the Tang Dynasty was a time of relative freedom for women. Women would not bind their feet for a few more centuries or live submissive lives. It was a time in which a number of exceptional women contributed in the areas of China’s culture and politics.

Wu Zetian demanded the right of an emperor and kept male concubines. She also challenged Confucian beliefs against rule by women and started a campaign to elevate the position of women.

After watching the video and reading the entry in Britannica and the definition in Merriam-Webster, it’s obvious that feminism was alive and well in China more than a thousand years ago during the Tang Dynasty.

In fact, in the United States, It wasn’t until August 18, 1920, that the 19th Amendment to the U.S. Constitution granted American women the right to vote, a right known as woman suffrage. At the time the U.S. was founded, its female citizens did not share all of the same rights as men, including the right to vote.

After Wu Zetian, women lost the freedom she had given them, but it was returned in 1952 when Mao said women hold up half the sky meaning that women were equal to men.

Before Mao’s victory in 1949, Chinese women were considered of less value than animals. Not only were they actual slaves in their husband’s house, but they were bought and sold like merchandise. The poor and hired peasant women were traded with the land any time a landlord sold his property. Faced with failing crops, families were often forced to sell female infants and girls as concubines, child brides and servants to wealthy families in order for the rest of the family to survive the winter.

Another of Mao’s slogans said, “Any job a man can do, a woman can do.”

This marked the entrance of Chinese women into jobs that had formerly been forbidden to them – everything from crane operators to heart surgeons. The policies adopted by the people ensured equal pay for equal work. No longer do Chinese women do the same jobs as men and get paid half the wages for it.

However, in the U.S. the alleged land of the free with more people in prison than any other country on the planet, the Equal Rights Amendment still hasn’t passed.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Subscribe to my newsletter to hear about new releases and get a free copy of my award-winning, historical fiction short story “A Night at the Well of Purity”.

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China’s Holistic Historical Timeline