Ah Bing and “Reflection of the Moon”

October 26, 2011

To understand another country’s history and culture, one should listen to the music, read that country’s novels and watch its films.

This summer, my wife and daughter returned from China with dozens of original Chinese films on DVD.

Then I saw Reflection of the Moon, (ISBN: 7-88054-168-3), which is about Ah Bing (1893 – 1950), a famous master of the Chinese Erhu, who overnight—in 1950 shortly before his death—became a national sensation as radios throughout China played his music.

Fortunate for me, Ah Bing’s story had English subtitles, which were not of the best quality and true to form for a Chinese movie filmed in 1979 (shortly after the end of the Cultural Revolution in 1976), the plot was melodramatic with traces of propaganda that favored the Chinese Communists.

However, to be fair, in 1950, the Civil War was over and the Communists, with support from several hundred million peasants, had won.

Mao’s Great Leap Forward and the Cultural Revolution would not begin for years and for those that survived the purges in 1949 and 1950 (mostly abusive land owners and drug dealers accused of crimes by the people they may have abused and victimized), Mao fulfilled his promises of land reforms.

To understand the era of Ah Bing’s life, much of China (including Tibet) was still feudal in nature, and the upper classes often took advantage of the peasants and workers as if they were beasts of burden treated as slaves.


This is one of Ah Bing’s masterpieces for the Erhu—Moon Reflected in the Second Spring (二泉映月)

Ah Bing’s real name was Hua Yanjun. His knowledge of traditional Chinese music and his talent as a musician went mostly unnoticed until the last year of his life in 1950, shortly after the establishment of the People’s Republic of China.

In 1950, two musicologists were sent to his hometown of Wuxi to record and preserve his music. At the time, he was ill and hadn’t performed for about two years. Six of his compositions were recorded that are considered masterpieces. It is said that he knew more than 700 pieces—and most were his compositions.

As “Reflection of the Moon” shows, the lyrics of some of his music criticized the KMT (Chiang Kai-shek’s Nationalist government), and he was often punished for speaking out through his music. If you have read of The Long March, you know that the peasants did not trust the KMT, but they did trust the Communists and that trust was earned between 1926 and 1949—a period covering twenty-three years, and most rural Chinese of that era still think of Mao as China’s George Washington.

Before the Great Leap Forward and the Cultural Revolution, China’s Communist Party treated the peasants and workers with respect while the KMT did not earn that trust.

In fact, Ah Bing’s story and music is still so popular that the Performing Arts Company of China’s Air Force performed Er Quan Yin, an original Western-style Chinese opera, in 2010. Source: China Daily

To discover more of the time-period that Ah Bing lived, see The Roots of Madness.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Xi’an (Chang’ an) – China’s Ancient Capital – Part 5/5

October 25, 2011

During the Ming Dynasty (1368 – 1643 AD), China mostly isolated itself from the world by rebuilding the Great Wall and a string of impregnable fortresses to protect China’s heartland from Mongol invasion.

One of those fortresses was a new military city built on the ruins of Tang Chang’ an, and the Ming named this city “Western Peace”—which in Chinese/Mandarin is “Xi’an”.

Xi’an was one-sixth the size of Tang Chang’ an, but nearly six hundred years later, its walls are still standing.

Charles Higham says these walls are the most extraordinary, largest, best-preserved set of defensive walls in the world.

The last segment of Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, introduces Zheng Canyang, the engineer responsible for preserving Xi’an’s walls, and Zheng explains how the walls would have been defended.

History records that when the walls of this third city faced its first attack, they stood firm, but the attack did not come during the Ming or Qing Dynasties. It came five hundred years later from April to November 1926.

As China bled from the Civil War between warlords, the CCP and the KMT, a powerful Chinese general by the name of Liu Zhenhua attacked Xi’an with a large army and modern artillery.

However, the 20th century artillery rounds only dented the walls, and after months, Xi’an’s walls still stood and Liu Zhenhua’s army retreated.

The siege was part of an anti-Guominjun campaign lasting from late 1925 to early 1927, which raged across North China and had nothing to do with the civil war between CCP and KMT, explaining why this military campaign received no coverage in the popular media or academic circles. Source: A Study of the Siege of Xi’an and its Historical Significance by Kingsley Tsang

The newest enemy to Xi’an’s ancient walls comes from modernization and the millions of inhabitants of the city. As the water table below the city is sucked dry from so many people, this has caused the earth to sink, which is pulling down the walls, and engineers and scientists work to discover ways to save them.

This link to Xi’an will take you to the photo page on my Website of our trip there in 2008.

Return to Xi’an (Chang’ an) – China’s Ancient Capital – Part 4 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Xi’an (Chang’ an) – China’s Ancient Capital – Part 4/5

October 24, 2011

Although Christianity and Islam were both introduced to China during the Tang Dynasty, Buddhism had deeper roots in the culture since it first arrived in China from India about 200 BC.

Christianity arrived in China in 635 AD (more than eight centuries after Buddhism and only a decade before Islam), when a Nestorian monk named Aluoben entered the ancient capital city of Tang Chang’ an.

Then in 629 AD, the Buddhist monk Xuanzang left Chang’ an against the emperor’s orders to travel the world in search of enlightenment. He went west toward India along the Silk Road with a goal to find original Buddhist scriptures.  He traveled 10,000 miles over three of the highest mountain ranges in Asia and was gone 16 years.

When Xuanzang returned in 645 AD, he had 1,300 scrolls of Buddhist Sutras, and requested the building of a pagoda, which became the Giant Wild Goose Pagoda—nearly 65 meters tall (more than 213 feet).  It was made of rammed earth, and the pagoda would collapse more than once and be rebuilt.  No one knows exactly how the Tang Dynasty engineers managed to build a structure that tall of rammed earth.

Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, reveals the answer to a mystery when a hidden crypt beneath the Giant Wild Goose Pagoda is discovered using ground based radar. When The Tang Dynasty collapsed due to rebellion, the city was destroyed, but the Giant Wild Goose Pagoda was left untouched.

Gishford reveals that even though Tang Chang’ an was destroyed, the city was copied throughout Asia and one city in Japan, Kyoto (formally the imperial capital of Japan – 794 to 1869 AD), was a scaled replica of Tang Chang’ an.

In fact, in 1974, the modern city of Xi’an and Kyoto formally established a sister-city relationship.

However, this was not the end of Chang’ an (Xi’an). It would be rebuilt a third time.  In 1368, nearly five hundred years after the fall of the Tang Dynasty, the Ming Dynasty (1368 – 1643 AD) would rebuild the Great Wall in addition to Xi’an as a defense against the Mongols that had conquered and ruled China during the  Yuan Dynasty (1277 – 1367 AD).

Continued on October 21, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 5 or return to Part 3

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Xi’an (Chang’ an) – China’s Ancient Capital – Part 3/5

October 23, 2011

From the Qin to the Tang Dynasty, 62 emperors ruled China from Chang’ an (Xi’an). The China Daily says in and around Xi’an, there are about 500 burial mounds where the remains of emperors and aristocrats rest.

The largest tombs mark the passing of Emperors Qin Shi Huangdi (259 – 210 BC), Tang Gaozong (628 – 683 AD), and his wife Empress Tang Wu Zetian (624 – 705 AD).

When we left Neville Gishford‘s documentary, China’s Most Honourable City, in Part 2, Chang’ an was the capital of the Tang Dynasty (618 – 907 AD) with a population of over a million — six times the size of ancient Rome.

The Daming Palace, where the Tang Emperors ruled China, was 800 years older and nearly five times larger than Beijing’s Forbidden City. This huge palace was built in one year.

However, it wasn’t the Daming Palace that made Chang’ an (Xi’an) powerful. Long before Manhattan, Hong Kong, Paris and Dubai, Chang’ an was where the world came to shop.

Over a thousand years ago, the wealth of the West poured into China (and it is happening again) and arrived at Chang’ an over the Silk Road.

But wealth wasn’t the only thing China gained. Major religions also arrived in China at this time.

Islam was barely a century old, when Silk Road traders brought this religion to Chang’ an. In another post, A Road to the Hajj from China, I wrote, “The ancient city of Xi’an in Shaanxi province is home to about 60,000 ethnic Chinese Muslims.”

Xi’an claims it has a Muslim history going back thirteen hundred years when Islam was first introduced to China in 650 AD.

In fact, the oldest mosque in China was built in 685-762 AD in Chang’ an during the reign of Emperor Xuanzong of the Tang Dynasty.

Continued on October 20, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Eating Smoke — a question and answer with the author, Chris Thrall – Part 5/5

October 20, 2011

Guest-Post by Tom Carter
Interview with Chris Thrall, author of Eating Smoke continued…

CARTER: Let’s talk about the publishing of Eating Smoke, because I’m sure there are dozens of expats across Asia reading this who feel that they, too, have exciting stories which deserve a place on bookshelves, yet are unsure of how to go about getting published.

So once Blacksmith Books expressed an interest in your proposal what kind of writing process did you embark on to complete the book?

THRALL: After six months of writing, when Blacksmith Books contacted me, I had pretty much the first draft written – 230,000 words at the time. The problem was I’d never studied English above high school level, so I spent a year referring to books, websites and online forums, teaching myself proper punctuation (not what we were taught at school!), grammar, and the art of self-editing.

CARTER: What kind of final editing was done to Eating Smoke? Were there any major changes to it and, overall, was it a hostile or pleasant experience?  I ask because editors and authors don’t usually see eye-to-eye.

THRALL: According to Blacksmith’s editor, the manuscript was structurally sound. I’d pretty much worked out for myself what did and did not need to be in there.

Any anecdote not taking the story forward or adding to the understanding of a character or situation, I took out.

As far as the end result is concerned, it was great to see the manuscript polished, with some incorrectly used words amended, some over-ripe humor taken out, and some excess sentences deleted. That’s not to say it wasn’t a stressful experience at the time.

Editors are good at spotting mistakes and cutting out excess lines. But that can leave un-poetic passages that don’t flow well on the page. My editor and publisher were completely accommodating, allowing me to rewrite any amendments myself in my own writing style – or understanding when I insisted that certain lines were left in the book, for continuity, or sentimental reasons because the story is true-life.

Chris Thrall

CARTER: The literary landscape is changing, some say deteriorating.

Where once New York publishers actually sought out quality literature that would last through the ages (John Steinbeck, Pearl Buck), today they only seem interested in boardroom-created-blockbusters like “Twilight” or throwaway celebrity memoires.

To add insult to injury, newspapers like the “New York Times” are notoriously anti-POD (Print on Demand) and will only review Big 6-published books despite the recent sales surge of self-published titles.

What’s your advice, then, for aspiring authors who lack literary connections but feel that their book is too good for CreateSpace?

THRALL: If you truly believe you have a story that will be of interest to many people, think carefully about sending your manuscript to a busy executive in a publishing house that probably has fifty other manuscripts land on their desk everyday and no time to read them.

Instead, consider hiring (or find) an agent that has some influence with the big players or simply send your first chapter to an author in a similar genre. Authors tend to be very kind and approachable people – as I found out, Tom! – and having been through the process themselves, they know what a publisher is looking for. If they like what they read then there’s a good chance they’ll recommend you.

Writers want other writers to have success. In addition, you’ll get pointers if your writing is lacking in any area. I’m currently writing a free e-book that will be available to download soon from http://www.christhrall.com to guide people through the process of writing a memoir and getting it published.

CARTER: What’s next for Chris Thrall? Tales from your time with the Corps of Her Majesty’s Royal Marines? Or perhaps some fiction?

THRALL: Not sure. You’ll have to ask the readers of Eating Smoke that question!

Return to Eating Smoke – Part 4, start with Part 1, or or if you have the time and do not want to wait for the five-part series to finish posting, click View as Single Page.

Chris Thrall was born in the UK. At eighteen, he joined the Royal Marine Commandos. Following active service in the Northern Ireland Conflict and training in Arctic warfare and survival, he earned his parachutist’s ‘wings’ and went on to serve as part of a high-security detachment onboard an aircraft carrier. In 1995, Chris moved to Hong Kong to oversee the Asia-Pacific expansion of a successful network-marketing operation he’d built, part-time, while serving in the Forces. Less than a year later, he was homeless, hooked on crystal methamphetamine and working for the 14K, Hong Kong’s largest triad crime family, as a doorman in Wanchai’s infamous red-light district. Eating Smoke, a humorous yet deeply moving first book, is his account of what happened.

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Travel photographer Tom Carter is the author of CHINA: Portrait of a People, a 600-page book of photography from the 33 provinces of China, which may be found on Amazon.com.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.