A short history of Taoism and its meaning: Part 2/2

May 14, 2013

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Jesus Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

One major difference from religions in the West is that Taoism does not have leaders on a national scale—like the Catholic Pope—and is more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to A short history of Taoism and its meaning: Part 1

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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2 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, cultural differences, religion, Taoism | Tagged: , , , , , , | Permalink
Posted by Lloyd Lofthouse

A short history of Taoism and its meaning: Part1/2

May 13, 2013

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on May 14, 2013 in  A short history of Taoism and its meaning: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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5 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, cultural differences, religion, Taoism | Tagged: , , , , , , | Permalink
Posted by Lloyd Lofthouse

What parenting method works best?

May 11, 2013

Cultural Differences in Parenting Practices: What Asian American Families Can Teach Us:

“In Asian American culture, parents support their children and regulate their behavior, but in very different ways than White American parents.”

 

Source: McClelland Institute, The University of Arizona

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Posted by Lloyd Lofthouse

Where Saving Money is a Virtue

May 7, 2013

Hung Huang, one of China’s four Opras, and the CEO of China Interactive Media Group, the host of TV talk show Crossing Over and one of the top-five most popular Bloggers in China wrote a post for the New York Times Economix Blog about why the Chinese save so much.

She thinks the Chinese save out of fear.

I don’t agree, because China is not unique when it comes to Asians saving money. Galbi Think.org says, “Savings rates for East Asian economies averaged about 35% of GDP.

For a comparison, the long term saving rate in the US is less than 7%.

Another study reported by All Business.com says, “The fact that the saving rate of rural households (in China) is considerably higher than that of urban households—even though their income levels are so much lower—is surprising.”

Not so surprising. I married into a Chinese family and I’ve come to believe the Chinese can out frugal anyone. The less earned, the more the Chinese save.  All it takes is saying no to buying frivolous junk and eating out when the money isn’t there.

In fact, I found the comments to Huang’s post to be more convincing.

Melvin Chin says, “Asians, including Chinese, Japanese, and Koreans, are predominantly brought up with the concepts of frugality and saving from very young. … Saving teaches them to be proud of what is accumulated, enjoy the fruits of abundance, and cherish the habit as a virtue.”

B. Ray says, “The strong family connection is the reason for Chinese to save. It is the same in Taiwan. Almost every elder person I know saves for their descendents.”

Fei says, “Simply look at the generations of Chinese who live in North American, you’ll find out that the majority of them still maintain a lifelong enthusiasm of saving … because saving is a habit that’s deeply rooted in the Chinese culture.”

If all Asian cultures are so good at saving money and are all collective cultures, what does that say about the West and North America’s individualistic cultures?

 

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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2013 San Francisco Book Festival Award Winners

May 6, 2013

Running with the Enemy by Lloyd Lofthouse was awarded an honorable mention in general fiction at the 2013 San Francisco Book Festival.


Pageflex Persona [document: PRS0000035_00034]

The winner of the general fiction category went to John Irving’s In One Person published by Simon & Schuster, and the grand prize was awarded to The Power of Starting Something Stupid: How to Crush Fear, Make Dreams Happen & Live Without Regret by Richie Norton with Natalie Norton — Shadow Mountain Publishing.

John Irving won the National Book Award in 1980 for The World According to Garp, and he received an O. Henry Award in 1981 for the short story “Interior Space. In 2000, he won the Oscar for Best Adapted Screenplay for The Cider House Rules.

Richard Norton, the grand prize winner of the 2013 San Francisco Book Festival, is the CEO of Global Consulting Circle. He is a sought after speaker and consultant for the corporate growth and personal development industries. Norton has shared the stage with bestselling authors such as Stephen Covey, author of The 7 Habits of Highly Effective People, and Kevin Rollins, former CEO of Dell Computers.

Lloyd Lofthouse is the author of the award winning My Splendid Concubine and Running with the Enemy. His short story, A Night at the ‘Well of Purity’ was named a finalist in the 2007 Chicago Literary Awards. Anchee Min, Lloyd’s wife, is the author of Red Azalea, a New York Times Notable Book of the Year—in addition to national bestsellers Becoming Madame Mao and Empress Orchid, which was a finalist for the British Book Awards. Min’s memoir, the sequel to Red Azalea—The Cooked Seed—will be released May 7, 2013.

The award winners for the 2013 San Francisco Book Festival will be honored on May 18, 2013 at a public free festival and a private awards ceremony held at the Sir Francis Drake Hotel in San Francisco.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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