I have an “old” friend who often takes conservative theories, opinions and conjecture fueled by emotions, and believes in them as if God wrote them with His own hand.
In addition, many people believe any claim if it supports their own biased opinions and will attack anyone that disagrees with them no matter how valid the evidence presented. However, when it comes to China, that reaction is understandable due to Western democracies partnership with capitalism, which is the polar opposite of communism/socialism.
It makes sense that many in the West will bend over backwards (even fabricate evidence) to demonize anything from a rival seen as evil that was already demonized for decades during the West’s Cold War with global communism.
In other words, prejudice in the West of any country linked to socialism/communism is hard wired to be biased.
In this case, Mao has been tried and convicted in the court of public opinion of the crime of mass murder based on exaggerated theories and opinions supported by inflated evidence.
I wrote on this topic before in China’s Great Famine (1959-1961) Fact of Fiction. That doesn’t mean I was finished with it. If you shake a few trees, something falls out and you learn something new and compelling on a controversial topic, it’s time to return to the subject.
This time, I went looking for recent books about China and ran into several titles that perpetuated the myth that thirty to forty-five million (or more) people died during the Great Leap Forward (GLF) when in fact there may have been no massive loss of life due to the GLF — at least not in the numbers the mostly biased Western theorists and sources keep inflating higher in book after book, which is an example of the old saying that if you tell a lie enough it grows like cancer into a malignant, evil false truth.
droughts cause famines, people starve and die
In Hungry Ghosts: Mao’s Secret Famine (April 1998), Jasper Becker claimed, “Population statistics made public since 1979 reveal that at least 30 million people starved to death in the wake of Mao’s Great Leap Forward.”
However, in one sentence the US National Library of Medicine National Institutes of Health reveals that Becker’s claim is a fraud. “Though population, disease and mortality statistics of modern China are spotty and sometimes questionable, common consensus among the researchers is that since 1949 the public health situation in China has improved tremendously.”
Then in Catastrophe and Contention in Rural China (May 2005), Ralph A. Thaxton Jr. says, “This book documents how China’s rural people remember the great famine of Maoist rule, which proved to be the worst famine in modern world history.”
If we examine “modern world history”, Thaxton’s claim is easily dismissed.
From Griffith University, Australia, Poverty, by David C. Schak, Associate Professor
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In August 2010, I ran a twelve part series on Sun Tzu’sThe Art of War starting with Part 1. In this post, I’ve brought together the series in one post and added more content.
The reason for revisiting Sun Tzu’s The Art of War has to do with a recent study by The Pew Research Center, which says, one in three Iraq and Afghanistan veterans of the post-9/11 military see these wars as a waste.
Then NPR’s Jackie Northam reported as the wars drag on, interest among Americans has dropped from 90 percent supporting the invasion of Iraq and Afghanistan before the war started to 25 percent today.
Northam quotes Andrew Kohut, president of the Pew Research Center. “The public soured on the decision to go to war in Iraq by 2004, when not only were there no weapons of mass destruction (WMD) found, but all of a sudden, the cost of that war began to increase, [and] casualties began to be rather substantial.”
In addition, Fair Game (2010), a movie of CIA operative Valerie Plame and her husband, who wrote a 2003 New York Times op-ed piece on the topic of WMD in Iraq, alleged that the Bush administration had manipulated intelligence about weapons of mass destruction to justify the invasion of Iraq—an accusation of fraud in the White House.
According to the wisdom of Sun Tzu, these three points are enough to indicate a “high” possibility of defeat for the United States.
So, who better to turn to than Sun Tzu to see if the goals of these wars are possible to achieve.
It is time to reexamine the master that West Point cadets study. Sun Tzu dates to China’s Warring States Period (476 – 221 BC). Traditional accounts place him in the Spring and Autumn Period of China as a military general serving under King Helu of Wu (544-496 BC).
You have to be good to still be taken seriously about 2500 years after your death.
There are three key principals to The Art of War.
1. Know your enemy and know yourself — understanding your opponent is crucial to victory.
2. Sun Tzu prizes the general who can outwit instead of outfight his opponent — to subdue the enemy without fighting is the height of skill.
3. Avoid what is strong. Attack what is weak.
In the case of President George W. Bush, when he went to war in Iraq and Afghanistan, it is now clear that he did not know his enemy (or much at all about the culture and politics of the Middle East and of Islam).
Bush also resorted to subduing his enemy with force instead of outwitting him—as if President Bush was capable of outwitting Al-Qaeda, since finding the weakness of an organization that is like smoke would be a challenge to any president.
As for Sun Tzu, around 500 BC, the King of Wu summons him, one of the greatest military minds in history, to save his kingdom from a more powerful enemy.
Sun Tzu was a warrior and a philosopher. He was important because he had a cohesive, holistic philosophy on strategy.
Sun Tzu tells the King of Wu he can defeat the enemy with a smaller army. Doubting him, the king challenges Sun Tzu to turn the palace concubines into a fighting force and Sun Tzu accepts.
Sun Tzu shows the concubines what to do, selects the best two students and puts them in charge of the others. When Sun Tzu orders the exercise to begin, the woman laugh.
He tries again but the concubines laugh again.
Sun Tzu says, “If instructions are not clear and commands not explicit, it is the fault of the general. But if the orders are clear, and my orders are clear, it is the fault of the subordinate officers.”
Without warning, Sun Tzu beheads the two concubines he had selected to lead the others. To Sun Tzu, war is a matter of life and death. This is the key principal of his teachings. Once understood, everyone from the general to the solider will be motivated to win.
However, in Vietnam, Iraq and Afghanistan, the United States fought wars with rules that hamper victory and ignore the fact that war is a matter of life and death.
Instead, politics and public opinion decide the rules of the battle field.
While the bodies of the first two concubines are still warm, Sun Tzu appoints two new concubines to lead the others. This time the concubines follow his orders without hesitation. The king of Wu is convinced and appoints Sun Tzu commander of the Wu army.
Sun Tzu now must train an army of 30 thousand troops to fight a force ten times larger.
The state of Wu has only 33,000 troops while Chu can field a force of 300 thousand.
Outnumbered ten to one, Sun Tzu could build his defenses and wait for the attack. However, he does the unexpected. He invades Chu.
He doesn’t attack Chu’s main army. Instead, he attacks outposts and weaker targets. When Chu sends an army to fight, Sun Tzu slips away emphasizing maneuver, surprise and deception.
After every battle, Sun Tzu learns more about his enemy.
During another war more than two thousand years later, Sun Tzu’s ultimate secret becomes more evident. In the mid 1960s, the world’s largest super power is fighting in Vietnam—a country smaller than the state of Montana.
The American general sees the battlefield like a chessboard where armies stand and fight. However, Vietnam has no clear objectives to attack and destroy.
The Communist general understands Sun Tzu and uses the Viet Cong in hit and run attacks against fixed US positions.
Sun Tzu said, “It is more important to outthink your enemy than outfight him. In war, numbers alone confer no advantage. Do not advance relying on sheer military power.”
The US commander breaks these rules.
Sun Tzu liked the enemy to maneuver and respond to his moves. This way he was in charge of the battlefield.
A US report after the Vietnam War revealed that 80% of the time, it was the North Vietnamese and Vietcong who decided where and when to fight.
Sun Tzu said, “Once you know the enemy’s strengths and weaknesses, you can avoid the strengths and attack the weaknesses.” At the beginning of the war, almost 80% of Americans supported it.
As the Vietnam War continued with mounting US causalities, that support at home shifted against the war, which achieved another of Sun Tzu’s rules, “The skillful leader subdues enemy’s troops without any fighting. One does not win wars by winning battles.”
Although the North Vietnamese and Vietcong did not win battles, they won the war by turning the American people against it. To achieve this goal, the North Vietnamese commander was willing to lose ten men for every American killed.
In the end, the US lost 53 thousand troops and the North Vietnamese and Vietcong more than a million with several million more noncombatants killed as collateral damage to the American bombing.
Sun Tzu felt spies were important, and he devoted one chapter to spies. He said, “Use your spies for every kind of business,” and the North Vietnamese and Vietcong followed that advice.
Sun Tzu said, “An accurate knowledge of the enemy is worth ten divisions.”
He also said, “Let your plans be as dark as night – then strike like a thunderbolt.” The Tet Offensive in January of 1968 was that thunderbolt.
Sun Tzu said, “Keep plans as dark as night.”
The NVA (North Vietnamese Army) and Vietcong did this by moving supplies and troops through miles of tunnels built in the 1950 and 60s.
Deception was also one of Sun Tzu’s rules.
To achieve deception, the NVA and Vietcong announced they would honor a cease-fire on January 31, 1968, the Tet New-Year Holiday.
Sun Tzu said, “In battle use a direct attack to engage and an indirect attack to win,” meaning to deceive your enemy so you can win your real objective.
To achieve this goal, the NVA launched a surprise attack on Khe Sanh, a remote US base, one week before the Tet Offensive.
The South Vietnamese and American military are surprised when the NVA launches the Tet Offensive. At first, it looks like the Vietcong will win, but the NVA ignored one of Sun Tzu’s rules—moral influence.
Moral influence means a leader must have the people behind him to win.
During the early days of the Tet, the Vietcong rounded up and brutally assassinated several-thousand South Vietnamese government workers and killed many Catholic nuns losing the support of the people.
However, in America, watching the violence of the Tet Offensive on TV turned more Americans against the war.
Eight years later, in 1975, Saigon falls to the NVA and America loses the war even though the US had military superiority.
It is about 500 BC in China and Sun Tzu’s hit-and-run campaign against the state of Chu is working. The Chu prime minister is starting to lose support and the moral of his troops is dropping.
Throughout the countryside of Chu, there is fear of where Sun Tzu will strike next. When the larger Chu army threatens one of Sun Tzu’s allies, Sun Tzu uses another rule of war, “To move your enemy, entice him with something he is certain to take.”
Then, when his own forces are surrounded, Sun Tzu says, “Put the army in the face of death where there is no escape and they will not flee or be afraid – there is nothing they cannot achieve.” See The Long March
What happened to Sun Tzu in China when his small army was surrounded also happened on June 6, 1944 when allied troops in World War II invaded Europe during D-day.
Sun Tzu says, “All warfare is deception. If you can deceive your enemy before battle, you are more likely to win.”
That’s what General Eisenhower did before the invasion of Normandy. To succeed, the allies used deception to convince the Germans the attack would not take place in Normandy.
Sun Tzu says, “It is essential to seek out enemy agents who have come to spy against you and bribe them to serve you.” In The Art of War, double agents are the most important spies.
That is what the Allies did in World War II before the Normandy Invasion of France. No one used double agents better than the British did.
Britain turned almost every spy Germany sent during the war. These double agents made the Germans believed the invasion would take place at Pas de Calais and not Normandy.
Sun Tzu says, “The way a wise general can achieve greatness beyond ordinary men is through foreknowledge.” The allies had foreknowledge because they broke the German code and knew what the Germans were thinking and planning.
Sun Tzu would have praised the allied preparation for the invasion and the use of deception but he would have condemned the actual assault.
Sun Tzu says, “When a falcon’s strike breaks the body of its prey, it is because of timing. When torrential water tosses boulders, it is because of momentum.”
Sun Tzu believes that the best attack can be ruined if momentum is lost, and he would have predicted the cost of lives during the Normandy invasion more than two-thousand years before it took place.
During the invasion of Normandy, the allies survived on death ground exactly as Sun Tzu predicted by fighting together and never giving up.
Sun Tzu meant when you put troops in a combat position where they must fight or die, there is no choice but to fight.
Another reason the Allies succeeded during D-day was another of Sun Tzu’s rules of war. He said, “It is essential for victory that generals are unconstrained by their leaders.”
The allied command structure gives total authority to General Eisenhower as supreme commander.
However, Germany under Hitler did not have the same command structure.
Hitler had set up a confusing system of overlapping authority so no one had total control over the military leaving Hitler the only one who made final decisions.
Hitler’s command structure is a perfect example of what Sun Tzu says about “no interference from the leader”.
The allies in France are bogged down in difficult terrain. The combat losses are horrible and little progress is made.
The solution is found in Sun Tzu’s rules of war. “Make your enemy prepare on his left and he will be weak on his right.”
The allies will follow this rule.
Sun Tzu says you must behave like the snake. When your enemy attacks, you must be flexible.
Throughout the invasion of Normandy, France, Sun Tzu’s rules of war guide the Allies to victory. The Allies used deception, foreknowledge, and a superior command structure that motivated the army to fight as one.
Sun Tzu says, “The winning army realizes the conditions for victory first then fights. The losing army fights first then seeks victory.”
More than two thousand years before the Battle of Normandy, the battle between the kingdoms of Wu and Chu raged on.
Even with a smaller army, Sun Tzu is not worried. He has split his army. While the Chu army is surrounding his smaller force, the main part of his army is moving toward the unprotected Chu capital.
The Chu commander turns from the smaller Wu force under Sun Tzu’s command and rushes back to save the capital.
Sun Tzu says, “No nation has ever benefitted from prolonged war.” The American Civil War is Sun Tzu’s nightmare scenario. Possibly the wars in Iraq and Afghanistan are the same since so many of Sun Tzu’s rules of war have been ignored.
Sun Tzu says, “Those skilled in war bring the enemy to the field of battle. They are not brought by him.” This will happen to General Robert E. Lee in 1863.
China’s Sun Tzu says if the orders are unclear, it is the fault of the commanding general.
General Lee told one of his generals to “Attack when you think it is practical.” That general decides it is not practical and does nothing.
At the Battle Gettysburg, Lee did not give clear orders.
Robert E. Lee made a tactical mistake when he did not follow Sun Tzu’s rule to “Move only when you see an advantage and there is something to gain. Only fight if a position is critical.”
Sun Tzu says, “When the enemy occupies high ground, do not confront him. If he attacks downhill, do not oppose him.” Robert E. Lee did not listen and decides to attack the Union positions on the high ground.
General Longstreet disagrees. He does not want to attack the high ground. Instead, he wants to go around the Union Army toward the North’s capital, Washington D.C.
Sun Tzu says, “There are some armies that should not be fought and some ground that should not be contested.”
After two days of horrible losses, Robert E. Lee orders what is left of his army to attack uphill a third time. General Longstreet urges Lee not to do this. Lee ignores him.
On the third day of Gettysburg during Picket’s charge up another hill, only 5,000 survived of 12,000 troops. Sun Tzu would have been horrified.
Sun Tzu says, “When troops flee, are insubordinate, collapse or are routed in battle, it is the fault of the general.”
Sun Tzu sees a commanding general as someone intelligent and cunning and never rash or arrogant, which is the opposite of the commander of the Chu army more than two thousand years ago.
Sun Tzu won the war against Chu, which had an army ten times larger than his. He did this through preparation, deception and indirect attacks.
After winning the war against Chu, Sun Tzu retires and writes The Art of War.
The first line of Sun Tzu’s rules of war says, “War is a matter of vital importance to the State. It is a matter of life and death, survival or ruin.
As I finished the series on Sun Tzu’s The Art of War, I thought of President Lyndon Johnson who invaded Vietnam (1950 to 1975)—a war where a super power lost to a third-world country as Chu did to Wu about twenty-five hundred years ago.
Nations that fought with the United States lost more than 300 thousand troops with almost 1.5 million wounded. North Vietnam and the Communists lost almost 1.2 million troops and more than 4 million civilian dead. Source: Vietnam War – Wiki
President G. W. Bush rushed into a war in Iraq and Afghanistan on faulty evidence, which may have been based on lies. For these wars, the casualties and losses continue.
Several American presidents ignored Sun Tzu’s The Art of War.
Since World War II, America has spent more than 23 trillion dollars fighting wars and in defense. The U.S. won the Cold War against Soviet Russia without fighting.
Too bad the citizen of the US, Presidents Johnson and G. W. Bush did not learn from Sun Tzu’s The Art of War.
China’s Sun Tzu said, “Sometimes, the best way to win is not to fight.”
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Halloween in America is celebrated the last day in October.
However, in China, the closest celebration to America’s Halloween is The Hungry Ghost Festival, which is celebrated the 14th or 15th night of the 7th lunar month in August. For 2011, that was August 14. In 2012, it will be August 31.
The Ghost Festival, also known as the Hungry Ghost Festival, is a traditional Chinese festival and holiday celebrated by Chinese in many countries, in which ghosts and/or spirits of deceased ancestors come from the lower realm or hell to visit the living.
Buddhists from China and Taoists claim that the Ghost Festival originated with the canonical scriptures of Buddhism, but many of the visible aspects of the ceremonies originate from Chinese folk religion, and other local folk traditions (see Stephen Teiser’s 1988 book, The Ghost Festival in Medieval China).
In America, most children wear costumes and go door to door collecting free candy. In China food is offered to dead ancestors, joss paper is burned and scriptures are chanted.
Chinese Culture.net says the Hungry Ghost Festival is “Celebrated mostly in South China, Hong Kong, Taiwan and especially in Singapore and Malaysia… It is believed by the Chinese that during this month, the gates of hell are opened to let out the hungry ghosts who then seek food.
By comparison, History.com says, “Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred.”
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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To understand another country’s history and culture, one should listen to the music, read that country’s novels and watch its films.
This summer, my wife and daughter returned from China with dozens of original Chinese films on DVD.
Then I saw Reflection of the Moon, (ISBN: 7-88054-168-3), which is about Ah Bing (1893 – 1950), a famous master of the Chinese Erhu, who overnight—in 1950 shortly before his death—became a national sensation as radios throughout China played his music.
Fortunate for me, Ah Bing’s story had English subtitles, which were not of the best quality and true to form for a Chinese movie filmed in 1979 (shortly after the end of the Cultural Revolution in 1976), the plot was melodramatic with traces of propaganda that favored the Chinese Communists.
However, to be fair, in 1950, the Civil War was over and the Communists, with support from several hundred million peasants, had won.
Mao’s Great Leap Forward and the Cultural Revolution would not begin for years and for those that survived the purges in 1949 and 1950 (mostly abusive land owners and drug dealers accused of crimes by the people they may have abused and victimized), Mao fulfilled his promises of land reforms.
To understand the era of Ah Bing’s life, much of China (including Tibet) was still feudal in nature, and the upper classes often took advantage of the peasants and workers as if they were beasts of burden treated as slaves.
This is one of Ah Bing’s masterpieces for the Erhu—Moon Reflected in the Second Spring (二泉映月)
Ah Bing’s real name was Hua Yanjun. His knowledge of traditional Chinese music and his talent as a musician went mostly unnoticed until the last year of his life in 1950, shortly after the establishment of the People’s Republic of China.
In 1950, two musicologists were sent to his hometown of Wuxi to record and preserve his music. At the time, he was ill and hadn’t performed for about two years. Six of his compositions were recorded that are considered masterpieces. It is said that he knew more than 700 pieces—and most were his compositions.
As “Reflection of the Moon” shows, the lyrics of some of his music criticized the KMT (Chiang Kai-shek’s Nationalist government), and he was often punished for speaking out through his music. If you have read of The Long March, you know that the peasants did not trust the KMT, but they did trust the Communists and that trust was earned between 1926 and 1949—a period covering twenty-three years, and most rural Chinese of that era still think of Mao as China’s George Washington.
In fact, Ah Bing’s story and music is still so popular that the Performing Arts Company of China’s Air Force performed Er Quan Yin, an original Western-style Chinese opera, in 2010. Source: China Daily
To discover more of the time-period that Ah Bing lived, see The Roots of Madness.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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During the Ming Dynasty (1368 – 1643 AD), China mostly isolated itself from the world by rebuilding the Great Wall and a string of impregnable fortresses to protect China’s heartland from Mongol invasion.
One of those fortresses was a new military city built on the ruins of Tang Chang’ an, and the Ming named this city “Western Peace”—which in Chinese/Mandarin is “Xi’an”.
Xi’an was one-sixth the size of Tang Chang’ an, but nearly six hundred years later, its walls are still standing.
Charles Higham says these walls are the most extraordinary, largest, best-preserved set of defensive walls in the world.
The last segment of Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, introduces Zheng Canyang, the engineer responsible for preserving Xi’an’s walls, and Zheng explains how the walls would have been defended.
History records that when the walls of this third city faced its first attack, they stood firm, but the attack did not come during the Ming or Qing Dynasties. It came five hundred years later from April to November 1926.
As China bled from the Civil War between warlords, the CCP and the KMT, a powerful Chinese general by the name of Liu Zhenhua attacked Xi’an with a large army and modern artillery.
However, the 20th century artillery rounds only dented the walls, and after months, Xi’an’s walls still stood and Liu Zhenhua’s army retreated.
The siege was part of an anti-Guominjun campaign lasting from late 1925 to early 1927, which raged across North China and had nothing to do with the civil war between CCP and KMT, explaining why this military campaign received no coverage in the popular media or academic circles. Source: A Study of the Siege of Xi’an and its Historical Significance by Kingsley Tsang
The newest enemy to Xi’an’s ancient walls comes from modernization and the millions of inhabitants of the city. As the water table below the city is sucked dry from so many people, this has caused the earth to sink, which is pulling down the walls, and engineers and scientists work to discover ways to save them.
This link to Xi’an will take you to the photo page on my Website of our trip there in 2008.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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