China’s Venice, Zhouzhuang

November 12, 2012

We arrived early when the parking lot and the streets were about empty.  That’s the best time to get there.

Zhouzhuang is surrounded by water, and boats are needed for most short trips.

Zhouzhuang history is rooted in China’s Spring and Autumn Period (770 BC – 476 BC) more than a thousand years before Venice was established. However, it would not be called Zhouzhuang until 1086 AD .

The town is well known for its preservation of numerous buildings from the Ming and Qing Dynasties.

Zhouzhuang, the Venice of Asia,  is on the United Nations Reserve List for the World Cultural Heritage and the Dubai International Best Practice to Improve the Living Environment.

As you can see, it gets crowded. Most of these tourists were Chinese citizens from the growing middle class.

This is where I was a photo thief. I wanted to take a picture of these captured birds but the owners wouldn’t let me.  He pointed at a sign that said I’d have to pay.

I walked a distance and used my meager telephoto lens to take this shot of the birds tied to the owner’s boat.

For a comparison with Venice in Europe, while there are no historifcal records that deal directly with the founding of Venice, available evidence has led some historians to agree that the original population of Venice were refugees from Roman cities near Venice (420 – 568 AD). From the ninth to the twelfth centuries Venice became a city state.

If you enjoyed this photo essay, see the Li River Cruise

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Chinese Poetry during the Tang Dynasty

October 22, 2012

The Tang Dynasty (618 to 907 AD) is regarded as one of the most prosperous times in China’s long history.

It was also the golden age of Chinese art and literature.

Crossing the Han River
Song Zhi-wen (656 – 712 AD)

No news, no letters – all winter, all spring —
     Beyond the mountains.
With every homeward step more timid still
I dare not even inquire of passerby
.

Song Zhi-wen, the poet, was found guilty of accepting bribes and executed. He had good reason to fear returning home from exile.


In this video is a famous Tang poem.

The classical form of Chinese poetry developed in the late Han Dynasty (206 BC – 220 AD) and reached its peak during the Tang Dynasty.

Most Tang poems have four or eight lines, with five and seven Chinese characters in each line following certain rules.

Another example of Tang Dynasty poetry is Spring Perspective by Du Fu (712 – 770 AD).

When the post of prime minister was awarded to a cousin of the imperial concubine, there was the military rebellion of An Lu–shan in 755 AD.

The nation has fallen, the land endures
Spring trees and grasses flourish in the town.
Troubled by the times — flowers bring tears;
Dreading parting — birds startle the soul.

With turmoil of battle three months on end,
A letter from home is worth a fortune in gold.
As it is, they can barely hold a pin.

This poem demonstrates what happens when the Chinese people get tired of nepotism and corruption, which should be heeded as a warning today to crack down on corruption in Communist China.

The next poem is one of many that Yuan Zhen (779 – 831 AD) wrote for his dead wife, who he married when he was poor. She did not live long enough to share his fame and fortune.

In former years, we chatted carelessly of death and what it means
     to die.
Since then, it’s passed before my very eyes.
I’ve given almost all your clothes away
But cannot bear to move your sewing things.
Remembering your past attachments, I’ve been kind to maids you
     loved.
I’ve met your soul in dreams and ordered sutras sung.
Certainly, I know this sorrow comes to all
But to poor and lowly couples, everything life brings is sad.

See Mao Zedong, the Poet

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Xian – the Double Menu Caper

October 16, 2012

On this trip, our hotel was outside of and in sight of Xian’s city walls.  We had a view of the battlements that were centuries old. At night, the walls and towers were outlined with white Christmas lights.

I ached to get up there and walk those walls.  It was 1999, and I’d wait more than nine years before that happened. One day I want to rent a bicycle and explore the entire wall.



This is a different restaurant from the one I mention.

Our second day in the city, we walked from the hotel into the city to a Xian restaurant. I went in first and the hostess, who didn’t speak a word of English, handed me a menu written in English.

My wife, dressed more like a Chinese peasant than an American, walked in after me and she was handed a menu written in Chinese. Then she glanced at my menu before taking it out of my hands and giving it back to the hostess.

“We’ll use the Chinese menu,” she said.

The prices in Mandarin were less than half the English version.  A stunned look appeared on the hostesses face.  It was a Candid Camera moment, and it was all I could do to not laugh.

Discover I Ate no Dog, I Ate no Cat, a Guest post by Bob Grant

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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China’s Cezanne

October 15, 2012

If our brains work, we all live and learn daily.

This morning I awoke to discover two books printed in Mandarin, not English, that had been tossed on the floor. It seems my wife read both books in one night and didn’t get much sleep. She reads much faster in Mandarin than in English and can polish off books as if she were eating cookies.

When I asked about the two books, it turned out that one of the books was the biography of Wu Guanzhong (1919 – 2010), the father of Chinese Expressionism. This was the first I’d heard of him.

I learned he is considered the Chinese Cezanne. In fact, he is one of the fathers of expressionism.

Wu was born in Yixing, Jiangsu Province, China. He was a graduate of the National Art College in 1942, and then studied oil painting in Paris from 1947-1950.

When Wu returned to China in 1950, he taught Western art to his students at the Central Academy of Fine Art in Beijing to 1953. He then taught art at Tsinghua University in Beijing 1953 – 1964.

Due to criticism that Wu had been influenced by Western Bourgeois ideas, in 1966, during the beginning of Mao’s Cultural Revolution, Wu was told he could not paint or write about art. To avoid persecution and possibly execution by the rampaging teenage Red Guard, he burned many of his paintings.

In 1970, he was separated from his wife and spent three years working at hard labor in the countryside as part of Mao’s re-education program.

After Mao died in 1976 with China now led by Deng Xiaoping, Wu was allowed to paint again. He had his first professional solo exhibition in 1979, and succeed as a professional artist in the 1980s.

His painting of Shakespeare’s hometown was listed to sell for
RMB: 2 million ($US 318,878) – 2.5 million ($US 398,597).

During his life as an art teacher and a professional artist, his goal was to introduce French modernism to the Chinese world of art while preserving China’s cultural identity.

Wu combined his French training and Chinese background to develop a semiabstract style to depict scenes from the Chinese landscape. Before he died, Wu had solo exhibitions in major art galleries and museums around the world, including Hong Kong, Singapore, Tokyo, Taipei, Korea, England and the US.

In 1992, Wu was honored by the French Ministry of Culture. He died at age 90. You may see a sample of his art from the embedded video.

Discover Silence to Beauty

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The Orphan’s Life in China

October 9, 2012

More than ninety percent of babies in Chinese orphanages are girls. Prior to 1949, it was common for parents to murder girl infants. From the 1950s to the end of the 1970s, due to Mao’s leadership and a tough stance for women’s equality, the death rate went down. Then in the 1980s, with the population growing too fast, a desperate government implemented the one-child policy.

After that, many girl babies went missing or were abandoned to state-run orphanages. To end this tragedy, the government eventually allowed rural families to have two children per family—hoping for a boy.

The conditions in these rural, state-run orphanages are often not ideal. Girls, who are not adopted, usually end up being the caregivers for the younger children. Since these orphan caregivers were raised without the love of parents and siblings, they may not be loving themselves creating a cold environment to grow up in.



abandoned at birth

It isn’t as if China’s government has done nothing to stop a practice that has been around for thousands of years. During the 90s, tougher laws were passed but often ignored. Government inspectors were sent to rural areas to enforce these laws, but it isn’t easy controlling a population of 1.3 billion scattered over a mountainous country almost the size of the United States.

I will not criticize the Chinese government for these conditions. I’ve been to China and understand the challenges.

What would you do if you had inherited a medieval country in 1949 that was bankrupt due to the Kuomintang looting the banks and treasury as they fled to Taiwan under American protection?

Then there is a culture reaching back thousands of years where girls were considered worthless. That is a lot to overcome.

Learn of Gendercide in China and India, and also discover the heart-breaking story of one orphan’s journey in Saying Goodbye

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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