Dance of the Thousand-Hand Guan Yin

September 21, 2011

In the United States, if a government run school were to attempt teaching young, deaf and/or disabled students in the art of an intricate dance and required them to drill, drill, drill as if they were in the Marine Corps, humanitarians and feminists (due to the scantily clad pretty women) would cry foul and soon there might be pressure to make it illegal and hold investigations. There might even be boycotts and protests.

Then, similar to a recent rail accident in China, other critics of China infected with the Racist Sinophobia Virus (RSV), which is a learned mental illness, might chime in to crucify the Middle Kingdom once again for crimes against humanity reminding us (with lies and exaggerations) of Tibet, censorship, etc.


From China (Thousand-hand ~ Guan Yin ~ 千手观音 )

However, when it was established in 1987, the China Disabled People’s Art Troupe (CDPAT) was an amateur performance troupe supported by the government with members recruited from around the country.

That changed in 2002, after the troupe’s first commercial performance. The China Daily said, “After its first commercial performance. In 2004, the troupe made 10 million yuan (US$1.21 million).”

Tai Lihua, the lead dancer and chairman of the CDPAT, has visited many countries with her troupe. They have performed at the John F. Kennedy Centre in New York City and the Teatro alla Scala in Venice, two of the world’s most prestigious theatres.

The dance of the Thousand-Hand Guan Yin is named after the Bodhisattva of compassion, revered by Buddhists as the Goddess of Mercy, who is a compassionate being that watches for and responds to the people in the world who cry out for help such as the deaf and disabled members of the CDPAT.

Being deaf and mute, these disabled performers endured pain and suffering in vigorous training simply to deliver a message of love, and when you watch the embedded videos and see close ups of the performers’ faces, you will see the dedication.

When I first watched this video, I was reminded of Amy Chua, the Tiger Mother, and how she relentlessly drilled her daughters in piano and violin. US critics raged at this after Chua’s memoir Battle Hymn of the Tiger Mother was published.  However, the oldest daughter, Sophia, now attends Harvard and still enjoys playing the piano.

In fact, if you click on Sophia’s name and visit her Blog Post for August 25, 2011, you would discover, “When I practiced piano yesterday, I worked on cadences.”

Often, the rewards of enduring the pain and suffering it takes to achieve near perfection in an art such as playing piano or learning intricate dances comes only after years of challenging and demanding repetition.

What’s amazing about the dance troupe is that all the performers are deaf, making the choreography to the music even more incredible, and the difficulties encountered in training are beyond imagining.

However, four instructors, who can hear and speak, signal the rhythm of the music from four corners of the stage/room, and with repetition and diligent practice, the performance is nearly flawless.

Discover more in Silence to Beauty, which is about the art of graduates from China’s Shandong Provincial Rehabilitation and Career School.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Why Asian-Americans and/or Chinese-Americans Cannot Eat Bitterness in America

July 6, 2011

On April 25, 2011, Nadra Kareem Nittle wrote, Are U.S. Universities Discriminating Against Asian Students? The answer to Nittle’s question is “YES”.

The reason I researched and wrote this post was because of John Putnam’s Chinese in the Gold Rush and my three part series on The Chinese in America.

After all, how many Caucasions, African Americans and Latino students would have to start at a two or four-year state college if Asians filled 40% of the seats at Ivy League universities? To understand what this means, discover the facts from Recognizing Good Parenting Parts 4 to 8 to learn who works harder (on average).

In The Chinese in America – Part 3, I wrote, “of the continued discrimination against Asian-Americans and Chinese in the US by other ethnic groups, which includes Caucasians, African Americans and Latinos.”

In the US, since the Civil Rights era preferential treatment favored African-Americans and Latinos since Asian-Americans tend to swallow their bitterness instead of protesting violently as the other minorities have.

For example, the NAACP says it fights for social justice for all Americans. However, facts demonstrate that the NAACP tends to favor legislation that focuses on benefits for African Americans. If this were not true, there would be no need for political organizations to serve Latinos and Asian-Americans.

In fact, Africana Online says, “The National Association for the Advancement of Colored People (NAACP) has been instrumental in improving the legal, educational, and economic lives of African Americans.” There is no mention of the other minorities that suffer from racism in the US.

However, Latino Political Clout is growing in America to challenge the NAACP’s voice.

The recent US Census indicated Latinos continue to become a bigger chunk of the American population. With growing numbers come a series of political and social changes to the country. The numbers indicate a growth in Latino political influence will change American politics. Source: rt.com (click on “Latino Political Clout”)

We know that the number of votes a minority such as African-Americans, Latinos and Asian-Americans deliver equals political influence.

African American political organizations demonstrate the power of this influence.

Congressional Black Caucus

California Legislative Black Caucus

Black Leadership Forum

Georgia Legislative Black Caucus

Louisiana Legislative Black Caucus

Oklahoma Legislative Black Caucus

South Carolina Legislative Black Caucus

Latino American political organizations are challenging African-American influence.

Congressional Hispanic Caucus

Congressional Hispanic Caucus Institute

League of United Latin American Citizens

National Association of Latino Elected and Appointed Officials

The National Association of Latino Elected and Appointed Officials (NALEO), the non-partisan leadership organization of the nation’s more than 6,000 Latino elected and appointed officials, which has the NALEO Educational Fund — the nation’s leading 501 (c)(3) non-profit, non-partisan organization that facilitates the full participation of Latinos in the American political process, from citizenship to public service.

Mexican American Political Association

California Latino Legislative Caucus

Southwest Voter Registration Education Project (SVREP)

As demonstrated, Asian American political organizations have a long way to go to catch up to African-American and Latino political influence. You may notice two of the Asian-American organization focus on Chinese-Americans, which represents about 3.5 million Chinese US citizens dividing the potential influence of 14.5 million Asian-Americans.


What has the NAACP done to end global slavery? Find the answer at NAACP International Affairs Goal

 Asian-Americans and Chinese-Americans are crippled by their cultures when it comes to increasing political influence in the US since Chinese parents teach their children to eat bitterness.

In China, the tradition of “eat bitter” has been passed down from generation to generation. “Eat bitter” is a literal translation of Chinese "吃苦", which refers to endure hardship including discrimination.

Chinese American Political Association

Chinese American Democratic Club

Congressional Asian Pacific American Caucus

80-20 Initiative

Asian Pacific Americans for Progress

The 2010 census shows us minority influence is not equal since there are 40 million African-Americans, 26.7 million Hispanic or Latino Americans but only 14.5 million Asian Americans.  Numbers count since more people shout louder.

Elected officials from local, state and national levels would rather have Asian-Americans claiming racism than the larger ethnic populations that often act out their rage at not getting what they believe they are entitled through violence such as burning and looting businesses and wrecking vehicles during riots.

Discover the Timeline of Race Riots from 1980.

When has the US seen a race riot caused by a mob of Asian Americans? Instead, the few times any action has been taken, Asian-Americans resort to the legal system that may favor the larger, more vocal and violent minorities in America.

I suspect that “Eating Bitterness” was influenced by Taoism, Buddhism and Confucius while in the West the warlike and often-violent religions of Christianity and Islam do not follow the same path.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


A “Fruitful Meeting” Between Civilizations – Part 2/2

May 12, 2011

Y Chan’s comment continued with, “In the English language, the word “Christianity” usually refers to the hundreds of religions (some estimate the total number of Christian sects to be about 38,000 worldwide) that are based on Jesus as their Savior… However, to the Chinese people, the words “Catholicism” and “Christianity” seem to refer to two different religions, which is wrong. The translation got lost somewhere.”

“In fact,” Chan wrote, “different Christian sects came to China at different times with different techniques. The Catholics first came to China under Father Matteo Ricci around 1582 “WITHOUT” weapons or gunboats.

“All Ricci brought was the Bible and scientific knowledge and thus gained the respect of the Chinese people [even today the Chinese respect him].

“Actually, the religious exchange went both ways. Whilst the Jesuits brought Christianity to China, they also introduced Taoism, Buddhism and Confucianism to Europe, because Father Ricci studied and translated many Chinese texts and sent them back to the Vatican.

“On the other hand, the Protestants arrived in China [in the 19th century] with the assistance of Western gunboats and opium. The first Protestant missionary was Robert Morrison of the Scottish Presbyterian Church. He pioneered the translation of the Bible into Chinese. He actually was hired by the notorious British East India Company that sold opium in China.

“Therefore, Chinese historians usually give a much higher respect to Father Matteo Ricci than to Rev. Robert Morrison. Today, Morrison has largely been forgotten by most Chinese.

“Father Matteo Ricci was an Italian, came to China 400 years ago, arrived in Macao and learned to speak fluent Cantonese rather than Mandarin.

“He studied Buddhism, dressed as a Buddhist monk and talked as if he were one when he tried to introduce Christianity to the Chinese people. However, Ricci discovered to gain the trust of the Chinese Emperor, he had to understand Confucianism.

“Through the study of Confucianism, he was accepted into the Imperial Court and was the first Westerner to hold a high position in the Chinese Government.

“Father Ricci treated Chinese culture and religions “EQUALLY” as he introduced Christianity to China, whilst the British missionaries [Robert Morrison and the Protestants] looked down on China as a land of barbarians [heathens] to be “saved” as they came ashore supported by gunboats and opium.

Return to A “Fruitful Meeting” Between Civilizations – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


A “Fruitful Meeting” Between Civilizations – Part 1/2

May 11, 2011

Pope Benedict XVI (born 1927 – ) has called Matteo Ricci [a 16th century Jesuit, 1552 – 1610] a model for a “fruitful meeting” between civilizations. Source: Catholic News Agency

America and the other Western democracies could learn much from this man, who is being considered for beatification by the
Vatican.

This wasn’t the first time I heard of the Jesuit missionary. In 1999, while my wife and I were on our honeymoon in China, she told me about Ricci. At the time, I was busy learning of Sir Robert Hart, the protagonist in my first two historical fiction novels, “The Concubine Saga”.

When we first visited Book City in Shanghai, I searched for information of Ricci but the only copy I found was in Mandarin, which I do not read.

Over the years, I forgot about Ricci until a commenter, Y Chan, reminded me when he left a comment for The Connection Between Opium, Christianity and Cannon Balls in China , a post republished March 1, 2011.

Here’s what Y Chan first said in his comment.

“You may want to be more specific when using the word “Christianity” in your article.”

Continued on May 12, 2011, A “Fruitful Meeting” Between Civilizations – Part 2

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Learning from the Qianlong Emperor at the Met

March 12, 2011

I’ve written of the Qianlong Emperor before. He was one of China’s greatest rulers. During the 18th century, this devout Buddhist was a contemporary of France’s Louis XV, Catherine the Great of Russia and George Washington in America. At the time, he ruled the most powerful, wealthiest country on earth.

In the Qianlong Emperor and Google, I wrote if Google had read what the Qianlong Emperor (1736-1796) wrote in his famous letter to King George the III in 1793 — when China was strong enough to resist external influence — it might understand why China reacted the way it did when Google refused to censor its search engine.

In fact, the Chinese make decisions based on a cultural foundation that many in the West do not understand.

However, we may learn much of China if we pay attention to its history. Although China has changed a lot as it modernizes, the Confucian, Buddhist, Taoist foundation that makes the Chinese unique still exists.

In The Economist’s February 5 issue, Paradise on earth, we learn more of the Chinese and how they honor their ancestors.

The Economist says, “Unwilling to challenge the record of the longest-serving Chinese monarch (his beloved grandfather, the Kangxi emperor) who ruled for 61 years, Qianlong vowed to remain no more than six decades on the throne.”  The Qianlong Emperor kept his word and retired several years before his death.

The Economist’s piece was about The Emperor’s Private Paradise: Treasures from the Forbidden City, which is at the Metropolitan Museum of Art in New York until May 1.  It said, “This exhibition may be the only chance to have a good look at its treasures.”

The Met Museum of Art curator Mike Hearn (in the embedded YouTube video) says, “This exhibition’s real purpose is to teach us more about what is great about China and what we can understand about China. We will then be able to use (this knowledge) in our lives…politically as well as culturally…to recognize both China’s greatness and its potential as a partner.”

Discover China’s Greatest Emperors

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.