Why Asian-Americans and/or Chinese-Americans Cannot Eat Bitterness in America

July 6, 2011

On April 25, 2011, Nadra Kareem Nittle wrote, Are U.S. Universities Discriminating Against Asian Students? The answer to Nittle’s question is “YES”.

The reason I researched and wrote this post was because of John Putnam’s Chinese in the Gold Rush and my three part series on The Chinese in America.

After all, how many Caucasions, African Americans and Latino students would have to start at a two or four-year state college if Asians filled 40% of the seats at Ivy League universities? To understand what this means, discover the facts from Recognizing Good Parenting Parts 4 to 8 to learn who works harder (on average).

In The Chinese in America – Part 3, I wrote, “of the continued discrimination against Asian-Americans and Chinese in the US by other ethnic groups, which includes Caucasians, African Americans and Latinos.”

In the US, since the Civil Rights era preferential treatment favored African-Americans and Latinos since Asian-Americans tend to swallow their bitterness instead of protesting violently as the other minorities have.

For example, the NAACP says it fights for social justice for all Americans. However, facts demonstrate that the NAACP tends to favor legislation that focuses on benefits for African Americans. If this were not true, there would be no need for political organizations to serve Latinos and Asian-Americans.

In fact, Africana Online says, “The National Association for the Advancement of Colored People (NAACP) has been instrumental in improving the legal, educational, and economic lives of African Americans.” There is no mention of the other minorities that suffer from racism in the US.

However, Latino Political Clout is growing in America to challenge the NAACP’s voice.

The recent US Census indicated Latinos continue to become a bigger chunk of the American population. With growing numbers come a series of political and social changes to the country. The numbers indicate a growth in Latino political influence will change American politics. Source: rt.com (click on “Latino Political Clout”)

We know that the number of votes a minority such as African-Americans, Latinos and Asian-Americans deliver equals political influence.

African American political organizations demonstrate the power of this influence.

Congressional Black Caucus

California Legislative Black Caucus

Black Leadership Forum

Georgia Legislative Black Caucus

Louisiana Legislative Black Caucus

Oklahoma Legislative Black Caucus

South Carolina Legislative Black Caucus

Latino American political organizations are challenging African-American influence.

Congressional Hispanic Caucus

Congressional Hispanic Caucus Institute

League of United Latin American Citizens

National Association of Latino Elected and Appointed Officials

The National Association of Latino Elected and Appointed Officials (NALEO), the non-partisan leadership organization of the nation’s more than 6,000 Latino elected and appointed officials, which has the NALEO Educational Fund — the nation’s leading 501 (c)(3) non-profit, non-partisan organization that facilitates the full participation of Latinos in the American political process, from citizenship to public service.

Mexican American Political Association

California Latino Legislative Caucus

Southwest Voter Registration Education Project (SVREP)

As demonstrated, Asian American political organizations have a long way to go to catch up to African-American and Latino political influence. You may notice two of the Asian-American organization focus on Chinese-Americans, which represents about 3.5 million Chinese US citizens dividing the potential influence of 14.5 million Asian-Americans.


What has the NAACP done to end global slavery? Find the answer at NAACP International Affairs Goal

 Asian-Americans and Chinese-Americans are crippled by their cultures when it comes to increasing political influence in the US since Chinese parents teach their children to eat bitterness.

In China, the tradition of “eat bitter” has been passed down from generation to generation. “Eat bitter” is a literal translation of Chinese ＂吃苦＂, which refers to endure hardship including discrimination.

Chinese American Political Association

Chinese American Democratic Club

Congressional Asian Pacific American Caucus

80-20 Initiative

Asian Pacific Americans for Progress

The 2010 census shows us minority influence is not equal since there are 40 million African-Americans, 26.7 million Hispanic or Latino Americans but only 14.5 million Asian Americans.  Numbers count since more people shout louder.

Elected officials from local, state and national levels would rather have Asian-Americans claiming racism than the larger ethnic populations that often act out their rage at not getting what they believe they are entitled through violence such as burning and looting businesses and wrecking vehicles during riots.

Discover the Timeline of Race Riots from 1980.

When has the US seen a race riot caused by a mob of Asian Americans? Instead, the few times any action has been taken, Asian-Americans resort to the legal system that may favor the larger, more vocal and violent minorities in America.

I suspect that “Eating Bitterness” was influenced by Taoism, Buddhism and Confucius while in the West the warlike and often-violent religions of Christianity and Islam do not follow the same path.

______________

Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.

3 Comments | America, American culture, Buddhism, China, Chinese Culture, Christianity, Confucianism, cultural differences, education, expatriates, family values, Islam, parenting, politics, religion, Taoism | Tagged: , , , , , , , , , , , , , , , , | Permalink
Posted by Lloyd Lofthouse

The Chinese in America – Part 3/3

June 9, 2011

Almost half a century after her death, Anna May Wong (1905 to 1961) has not been forgotten.

In fact, her life is another example of the continued discrimination against Asian-Americans and Chinese in the US by other ethnic groups, which includes Caucasions, African Americans and Latinos.

The first indication of this discrimination and racisim in the US against Chinese and/or Asian Americans appeared during the  California Gold Rush, which John Putnam wrote of in Chinese in the Gold Rush.

As a child, Anna loved going to the movies and even cut school to go to the show.

Between 1919 and 1961, she acted in 62 films. The Internet Movie Data Base says she was the “first Chinese-American movie star”.

However, to act, Anna had to play the roles she was given. The Western stereotype cast her as a sneaky, untrustworthy woman that always fell for a Caucasian man. The dark side of achieving her dream of acting in movies was that Anna had to die so the characters she played got what they deserved.

Anna often joked that her tombstone should read, “Here lies the woman who died a thousand times.”

Until Chinese started to emigrate to the U.S. in the mid-19th century, they had never encountered a people who considered them racially and culturally inferior.

The discrimination against the Chinese in America was only exceeded by the racism and hatred directed at African-Americans.

Then in the 1960s, many of the anti racist laws enacted during the Civil Rights era focused on protecting African-Americans, which created a protected class.

Since the Chinese—due to cultural differences—often did not complain, they were left behind.

In many respects, racism toward the Chinese still exists in the US and manifests itself through the media as China bashing, which supports the old stereotype.

When Anna May Wong visited China in 1936, she had to abandon a trip to her parent’s ancestral village when a mob accused her of disgracing China.

After her return to Hollywood, she was determined to play Chinese characters that were not stereotypes, but it was a losing battle. To escape the hateful racism, she lived in Europe for a few years.

Since U.S. law did not allow her to marry the Caucasian man she loved, and she was afraid that if she married a Chinese man he would force her to give up acting since Chinese culture judged actresses to be the same as prostitutes, she never married.

Anna May Wong smoked and drank too much. She died of a heart attack in Santa Monica, California at age 56.

Return to Part 2 or start with The Chinese in America – Part 1

This post first appeared on November 10, 2010 as Anna May Wong – The Woman Who Died a Thousand Times

______________

Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.

2 Comments | America, American culture, China, Chinese Culture, cultural differences, expatriates, history | Tagged: , , , , , , , , , , , , , , , , | Permalink
Posted by Lloyd Lofthouse

The Chinese in America – Part 2/3

June 8, 2011

This was the second post from 2010 that I remembered after reading John Putnam’s guest post of the Chinese during the California Gold Rush.

Angel Island in San Francisco Bay was America’s west coast Ellis Island.

From 1919 to 1940, mostly Asian immigrants entered the US through Angel Island.

After 1940, the immigration station on Angel Island was forgotten until a California Park Ranger, Alexander Weiss, discovered the stories carved in the walls.

He thought that there were stories here as if there were ghosts waiting to be heard.

Over half of the Angel Island immigrants came from China and Japan and most of the carvings on the walls were poems written in Chinese.

A former detainee, Dale Ching, went through the station in 1937 when he was sixteen. Even though Dale’s father was born in the United States, he still had to go through the immigration station.

While the East Coast’s Ellis Island welcomed immigrants, Angel Island’s story was one of sadness and suffering.

Most European immigrants who went through Ellis Island stayed a few hours, but immigrants on Angel Island were kept locked up under armed guard with barbed-wire fences surrounding the buildings and some people stayed for days, weeks, months and years.

The park service wanted to tear the Angel Island buildings down but Weiss found supporters and they struggled to preserve this history. They succeeded and the restoration project was challenging.

Alexander Weiss sums up the video saying we should know both the right and the wrong from U.S. history.

Continued on June 9, 2011 in The Chinese in America – Part 3 or return to Part 1

This post first appeared on September 8, 2010 as America’s Angel Island

_______________

Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at
the top of the screen in the menu bar, click on it then follow directions.

Leave a Comment » | America, American culture, China, Chinese Culture, cultural differences, expatriates, history, politics | Tagged: , , , , , , , , , , , | Permalink
Posted by Lloyd Lofthouse

The Chinese in America – Part 1/3

June 7, 2011

While reading John Putnam’s guest post of the Chinese during the California Gold Rush, I thought of several other posts I wrote about the Chinese in America.

Putnam wrote, “White miners soon arrived and pushed the Chinese out…”

The first major wave of Chinese immigrants came to the US after the California gold rush of 1849.

Then in 1882, The Chinese Exclusion Act formalized an ugly American prejudice. In fact, there are still Americans who feel this way evidenced by a few comments left on this Blog. However, we are fortunate that more Americans appear open minded and accepting than those who do not feel that way.

This act stayed in effect de facto until 1965, when racist provisions of U.S. immigration law were removed during the Civil Rights era, liberalizing immigration by all non-European groups.

Most of these Chinese immigrants worked hard in industries like railroads, mines and canneries. The Chinese were willing to work for lower wages than European immigrants were demanding.

When there were labor strikes, companies often used Chinese workers as strikebreakers. This led to hate among European immigrants and demands that led to the Chinese Exclusion Act, which banned Chinese laborers from entering the US.

This was the first time the US passed a law to bar a specific race or ethnicity from entering the country. Source: Tenement Museum

Continued on June 8, 2011 in The Chinese in America – Part 2

This post first appeared on August 30, 2010 as Discrimination Against the Chinese in America

_______________

Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at
the top of the screen in the menu bar, click on it then follow directions.

Leave a Comment » | America, American culture, China, Chinese Culture, Chinese history, cultural differences, history, politics | Tagged: , , , , , , , , , , , , | Permalink
Posted by Lloyd Lofthouse