Mao’s Great Leap Forward and the Cultural Revolution (Viewed as Single Page)

August 6, 2011

Before reading this post, I suggest first reading China, The Roots of Madness to understand what led to Mao’s era in China (1949 – 1976). This link will take you to that post. When you finish, return.

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Mao’s era started October 1949 with victory celebrations in Beijing, as the country with the largest population saw a Communist government come to power.

Mao says, “The People’s Republic of China is founded today. China will be free of inequality, poverty and foreign domination.”

Before 1950, most Chinese lived as they had for centuries as part of a feudal system. Even after the collapse of the Qing Dynasty, warlords ruled much of China, and then China was torn by Civil War and an invasion by Japan during World War II.

For most Chinese, feudalism describes the “old society” that existed before “liberation” in 1949.

The following video shows what this life was like before Mao’s era.  It is estimated that about half the people in rural China lived in severe poverty and were in debt to landowners.


(When the advertisement appears, advance the video scroll bar to 2:00 minutes to avoid it.)

In the video, Hu Benxu, a peasant farmer from Sichuan says that in the past, there was justice for the rich but nothing for the poor.

Chiang Kai-shek believed that improvements would spread through the country (sort of like President Reagan’s trickledown theory, also known as voodoo economics or Reaganomics, which did not work in the US) as foreign investments poured into China.

However, the opposite happened. As the country industrialized, the gap between the rich and the poor widened because the rich held on to money and wanted more and protests about working condition in the factories were met with death from Chiang Kai-shek’s troops.

Meanwhile, at the same time, Mao promised land reforms, and his troops treated the peasants with respect.

When Mao won China, he said, “We Chinese should work hard. The country is poor. Our people are uneducated. We must make China a modern industrialized state.”

However, there would be many mistakes and much suffering during the next 27 years. After two thousand years of an Imperial system of government, China was embarking on a journey of reinventing a country and a culture without foreign influence.

Mao held more power than anyone since the emperors, and he wanted China to be a purer, fairer more progressive state than the Soviet Union, so the peasants were the first to benefit.

As Mao promised during China’s Civil War (1926-1949 – with a break during part of World War II), there were land reforms.

Luo Shifa, a party official in Sichuan, tells his story about what happened in 1950. Rural property owners were judged enemies of the people (by the people) and hundreds of thousands were executed.

Changes in urban areas were not as violent. The owners and managers of factories were needed to keep things running but all property was signed over to the state. Factory and business owners who resisted were executed.

Women were given new rights at work and in marriage and foot binding was abolished. Literacy was also important. Before 1949, illiteracy in Mainland China was 80% and life expectancy was 35. When Mao died, the average life expectancy had increased to 55 and today it is 76 (while literacy is now more than 90% and China has done more to reduce poverty than any country on earth).

To deal with disease, the Communists launched programs to improve health care that had never existed before. Millions were inoculated against the most common diseases.

The nation went on a cleaning spree. Posters said everyone had to help exterminate pests. Songs were sung, “Pest free areas are glorious. Let’s wipe out the flies, bugs, mosquitoes and rats.”

Sparrows were considered pests since they were accused of eating crops. Whoever killed the most sparrows in each village was rewarded.

However, exterminating sparrows led to insect populations exploding, which endangered crop yields.

Then the people were told to watch for capitalistic or counter revolutionary behavior and to denounce suspicious people.

In 1958, Mao’s boldest program was launched. He wanted to out-produce industrialized nations in manufacturing and crop yields. The land given to the peasants in 1949 was confiscated and people communes of 100 thousand or more were created.

Mao believed that more people working together meant larger projects. By the end of 1958, 700 million people had been placed into 26,578 communes.

Ironically, one of the key factors in food production in China was the weather and 1958 had particularly good weather for growing food.

Then in 1959, things started to go wrong.

The excellent growing weather of 1958 was followed by a very poor growing year in 1959. Some parts of China were hit by floods. In other growing areas, drought was a major problem. The harvest for 1959 was 170 million tons of grain – well below what China needed at the most basic level.

Soon, in parts of China, starvation occurred and millions died.

In addition, political decisions/beliefs took precedence over commonsense and communes faced the task of doing things which they were incapable of achieving.

Mao said, “Revolutionary enthusiasm will triumph over all obstacles.”

To achieve Mao’s goals, the Communist Party encouraged competition between communes. Instead, overproduction caused crops to rot in the fields and the communes hid the truth by faking records.

Huge construction projects began without proper planning leading to accidents and deaths, which were hidden by the project managers. No one wanted Mao to discover the lack of proper revolutionary enthusiasm.Some critics claim that Mao was aware of what was going on but others argue he had no idea of the extent of the problems until late 1959.

During this time, steel production was to double in one year. Instead of producing steel from industry, Mao wanted the peasants to build small furnaces.

Again, there was competition between teams of peasants, and forests were cut down to fuel the crude furnaces the mostly illiterate peasants built.

All over China, people were neglecting the fields and crops to produce steel because the people were told they had to listen to Mao. All metal was melted — including cooking woks, but the steel produced using these methods was useless.

While the peasants were producing this useless steel, the crops rotted in the fields. Then in 1960, there was a drought and food production fell more than 25% and millions died from the resulting famine (no one knows the exact number — estimates run from 10 million to 45 million or more).

Having failed, Mao publicly admitted he had been wrong and stepped aside to let someone else run the country.

The large communes were abandoned in 1960, and the peasants returned to their villages and were given land again.  At the time, Mao was still popular with the people but he still resigned as the Head of State.

However, fearing a return of capitalism and exploitation of the people, Mao’s supporters printed a book with his quotations and slogans.

The goal was to break the thinking and attitudes of old China. Using film, a propaganda campaign was launched so Mao could regain power. Then in 1966, the Cultural Revolution started.

By 1966, Mao’s Red Book of quotations was being used as a textbook in the schools.

Shao Ailing, a head teacher in Shanghai says, “The pupils began to realize that all the changes taking place in their families, in school, in Shanghai and China were because of Chairman Mao.”

Mao encouraged students to attack authority and the leadership of the Communist Party that did not agree with his beliefs.

This advice was coming from a man considered to be the “George Washington” of China, the man who had delivered on his promises to the peasants in 1950 and brought them medicine and land reforms—something the emperors of Imperial China and Chiang Kai-shek had never done, and Mao was still popular with the vast majority of the Chinese people.

Zhang Baoqing, an early Red Guard member in Beijing, says, “Chairman Mao started the Cultural Revolution (1966 – 1976) to keep up the momentum for change. We thought if we followed Mao, we could not go wrong.”

Mao motivated millions of students from speeches in Tiananmen Square. This time it wasn’t the rural peasants that suffered the most during the Great Leap Forward (1958 – 1960). This time he looked for support from China’s urban youth that did not remember or were not aware of Mao’s earlier mistakes.

Urban student anger focused on Mao’s rivals, President Liu Shaoqi and Deng Xiaoping. Even small children were taught to denounce Liu. Then anyone in power was denounced. The structure of the Communist Party collapsed. Schoolteachers were attacked and tortured by their students. More than a million were killed or driven to suicide.

The anarchy caused by Mao’s Cultural Revolution spread. Schools and hospitals closed. Offices and factories were in chaos. Qi Youyi, who was a factory worker in Beijing, describes how bad it was. Production stopped. No one knew when he or she might be denounced and arrested. Many workers committed suicide.

After two years (by 1968), the People’s Liberation Army (PLA) was called in to restore order and reestablish the Communist Party. Then to bring peace to the streets, millions of members of the teenage Red Guard were sent to the countryside to learn from the peasants.

However, the Cultural Revolution did not officially end until 1976 when Mao died.

After his death, Mao’s closest supporters, the Gang of Four, were arrested and Maoist revolutionary activities were abandoned. In an attempt to hold the country together, the Communist Party used propaganda and the PLA to maintain control.

Deng Xiaoping replaced ideological fervor with economic activity so the people would be motivated not by dreams of equality but by money. In the 1980s, the new message was “to get rich is glorious”.

This post first appeared as a six part series starting June 21, 2010 as China’s Great Leap Forward – Part 1.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His third book is Crazy is Normal, a classroom exposé, a memoir. “Lofthouse presents us with grungy classrooms, kids who don’t want to be in school, and the consequences of growing up in a hardscrabble world. While some parents support his efforts, many sabotage them—and isolated administrators make the work of Lofthouse and his peers even more difficult.” – Bruce Reeves.

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China’s Holistic Historical Timeline

 


Closed Minds and Culturally Blind Missionary Zeal

June 21, 2011

Recently, my wife bought me a copy of Henry Kissinger On China. She said if you read anyone that is not Chinese writing about China, Henry Kissinger is the only Westerner to trust.  The reason, she explained, was that the leaders of China trust and respect few in the West.

However, Kissinger is the exception, and from what I’ve discovered since 1999, I don’t blame most Chinese or China’s leaders.

I haven’t read that far into the book but Kissinger’s Preface has a revealing quote in it.

Kissinger said, “American exceptionalism is missionary. It holds that the United States has an obligation to spread its values to every part of the world. China’s exceptionalism is cultural. China does not proselytize; it does not claim that its contemporary institutions are relevant outside China.”

What Kissinger didn’t say, which I may discover later as I read further into the book, is that America is spreading more than its spiritual, ethical, and moral values but is also importing its middle class unsustainable, consumer, debt-ridden, fast food, disease ridden lifestyle, which is more popular outside America than US cultural values.

The Economist for May 21, 2011 reviewed Kissinger’s book and said, “The Western politician who understands China best tries to explain it–but doesn’t quite succeed.”

In fact, it isn’t easy to overcome the Western prejudices that refuse to accept that people from other cultures are different from America and the West, which may be one reason why The Economist is so cynical and critical of almost everything they write about that does not fit their British cultural bias.

Another example is when a friend and expatriate living in China sent me a link to a Site called The Middle Kingdom Life written by a person that lived and taught at universities in China for seven years then left feeling bitter and disappointed, because China didn’t measure up to what he felt it should be, which is a reaction that has a lot to do with that American obligation to spread its values to every part of the world (even when other countries and cultures are not interested in those American and/or Western values).

Then another Blog I follow (but hold little respect for) sent me a notice that someone had left a similar comment.

That other Blog is called Understanding China, One Blog at a Time (should be “One Post” at a Time).

One Blog at a Time doesn’t understand China or the Chinese and is another emotional, biased rant criticizing China for not being a mirror image of American culture and does not take into account that China is a different culture with a different history and is still a developing third-world country with a large segment of its population that, until a few years ago (as early at the 1980s), lived as people had for centuries with a medieval lifestyle—meaning no electricity, no running water, no schools, no toilets, no sewers, or paved roads, etc.

It seems that little has changed from the 19th century when Robert Hart was the same as Kissinger is today to the Chinese except that today China stands on its own feet and is powerful enough militarily not to be bullied to cave in to Western demands to change the Chinese culture due to that American (and Western) obligation to spread its values to every part of the world, which may explain why we are fighting Islamic fundamentalists that wants to destroy Western Civilization.

That same Western missionary zeal (from Europe) that drives America today destroyed the Aztecs and Incas, enslaved tens of millions of Africans, colonized North America leading to the American Indian Wars of the 19th century, started two Opium Wars in China, killed a quarter of a million in the Philippines, meddled with Japan’s culture leading to World War II in the Pacific and China where The Rape of Nanking  took place, invaded Vietnam where millions died, fought the Korean Conflict, and imported American values with nation building by invading Iraq and Afghanistan.

What’s next?

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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A Brief History of Parenting – Part 1/3

June 11, 2011

The Chinese did not develop the parenting style Amy Chua described in her memoir, Battle Hymn of the Tiger Mother. In fact, the Chinese may have learned this method of parenting from the British, French, Germans, Russians, Portuguese and Americans since this method of parenting was first developed in the West in the 18th century.

The 19th century invasion of China by Western powers during The Opium Wars explains what happened, and it was a British citizen from Northern Ireland that may have introduced this style of parenting to the Chinese.

This man was Sir Robert Hart, known as the godfather of China’s modernization. It was Hart, the main character in The Concubine Saga that guided the Qing Dynasty to restructure China’s educational system to compete with the superior, Western style of education of the time.

If you recall, the  West was going through the Industrial Revolution then.

Recently, I discovered that the one-star critic’s reviews of Amy Chua memoir of raising children the Chinese way had gone too far when another anonymous reviewer calling itself Tiger Indeed left this one-star review, “There once was a nation that fully endorsed these principals (referring to Amy Chua’s parenting methods). It was called the Soviet Union. Enough said.”

This wasn’t a book review. It was an ignorant, opinionated condemnation of the way Amy Chua raised her children.

Digging further, I discovered that Tiger Indeed has only reviewed one book. I’m sure you guessed the title: Battle Hymn of the Tiger Mother.

Then I discovered Diana Baumrind, a developmental psychologist who’s pioneering work in the 1940s – 1960s identified the different methods of parenting.

Baumrind described Amy Chua’s parenting method but the way Chua raised her daughters wasn’t from one method as there is some crossover between Authoritarian and Authoritative.

Continued on June 12, 2011 in A Brief History of Parenting – Part 2

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Lloyd Lofthouse is the award-winning author of “The Concubine Saga”, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


The Sino-Vietnam War of 1979

August 19, 2010

After the death of Stalin, relations between the Soviet Union and China turned sour while the Russians and the Vietnamese developed a closer relationship.

To counter this perceived threat, China encouraged Cambodia to take aggressive action against Vietnam. By the end of 1978, the Cambodians under the leadership of Pol Pot launched a series of attacks along the Vietnam border.

The Vietnamese retaliated with armored units and captured the capital of Cambodia on January 7, 1979.

Since 10 thousand Chinese military advisers in Camboida became prisoners, China loses face.

On February 15, 1979, China says that it’s going to invade and teach Vietnam a lesson.

The Vietnamese decided to hold back their regular army and defend the border with militia units using guerilla tactics in the hills and rainforest similar to how they fought America.

China takes heavy casualties after attacking and soon returns to China.

China has a long history with Vietnam. The First Chinese domination of Vietnam took place in 207 BC to 39 AD. The second occupation was from 43 to 544 AD.  The third was from 602 to 905 AD.  The fourth was between 1407 to 1427 AD.

Then France ruled over Vietnam from 1862 until the Japanese invaded during World War II. The French would return in 1946 and fight the Vietnamese until 1954.

This week, the US and Vietnam, once enemies during the American-Vietnam War (1961 – 1975), become allies to block China’s territorial claims in the South China Sea.  Source: Goldsea Asian American News

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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Mao Zedong, the Poet

July 27, 2010

Many outside China think of Mao Zedong (1893 – 1976) as a brutal dictator. Yet, he was fifty-six when he became the ruler of China and seventy-two at the beginning of The Cultural Revolution.

In fact, while commanding the Red Army during The Long March (1934-1935), we see a man who respected China’s peasants proving he was more of a nationalist than a Communist. Then there was the move away from Communist Russia after Nixon’s visit to China in 1972, when Mao said, “Our common old friend, Generalissimo Chiang Kai-shek, doesn’t approve of this.”

In 1935, Mao’s poem, “The Long March”, reveals an awareness of the sacrifice and the willingness to suffer to accomplish great things.

The Red Army fears not the trials of the March,
Holding light ten thousand crags and torrents.
The Five Ridges wind like gentle ripples
And the majestic Wumeng roll by, globules of clay.
Warm the steep cliffs lapped by the waters of Golden Sand,
Cold the iron chains spanning the Tatu River.
Minshan’s thousand li of snow joyously crossed,
The three Armies march on, each face glowing.

Mao was a complex man, and it wasn’t until after the failure of the The Great Leap Forward (1958 – 1961) that the fatal attraction and power of leadership corrupted him leading to the horrors of The Cultural Revolution (1966 – 1976), which Mao’s critics in the West use to define him.

Anyone who follows all of Mao’s life instead of relying on his last decade would understand that he cared deeply about the common people while punishing the landowners and wealthy, who abused them.  On the other hand, his foe, Chiang Kai-shek, supported the landowners and wealthy while crushing the peasants and workers.

There is a post on About China.info that says, “Mao’s poetry exhibits a spirit of boldness and power, weaving together history, reality and commitment… Bold transformation of myth and literary quotations are a distinct feature of Mao’s poetry.”

At Mao Zedong Poems, Two Birds” A Dialogue (1965), reveals what Mao may have been thinking about as President Johnson increased America’s involvement in Vietnam. Was Mao also warning us of what he was about to do in 1966, when he launched The Cultural Revolution?

Two Birds: A Dialogue (1965)

The roc wings fanwise,
Soaring ninety thousand li
And rousing a raging cyclone.
The blue sky on his back, he looks down
To survey Man’s world with its towns and cities.
Gunfire licks the heavens,
Shells pit the earth.
A sparrow in his bush is scared stiff..
“This is one hell of a mess!
O I want to flit and fly away.”
“Where, may I ask?”
The sparrow replies,
“To a jewelled palace in elfland’s hills.
Don’t you know a triple pact was signed
Under the bright autumn moon two years ago?
There’ll be plenty to eat,
Potatoes piping hot,
Beef-filled goulash.”
“Stop your windy nonsense!
Look, the world is being turned upside down.”

Through Mao’s poetry, we learn more about the man—not the modern emperor.

Discover China’s Privately Passionate Poetry

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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