What would a Republic in China Look Like? Part 1 of 3

August 9, 2016

The mainland Chinese have many choices to choose from when it comes to a democracy. They could copy the first democracy in Athens, but the Athenian democracy had slavery and women couldn’t vote. In the 4th and 5th century BC, all male citizens (about 40,000 to 60,000) in Athens had equal political rights, freedom of speech, and the opportunity to participle directly in the political arena, but women, slaves (as many as 80,000) and foreign residents were excluded.  – Athenian Democracy: a brief overview

What about the United States at its birth as a republic? Well, only white men who owned property and were not Jews were allowed to vote. That was about 10 percent of the population, and in 1790 there were 697,897 slaves in America. – Slave Population of United States: 1790 – 1860

Around that time, the U.S. resident population in 1790 was about 3.9 million. If we subtract the slaves, that leaves 3.2 million meaning that about 300,000 men were allowed to vote.

There are 192 countries in the world and only 123 (or 64 percent) are considered democracies, but China is often criticized the most for not being what is considered a democracy. Why aren’t the other 68 countries that are not democracies criticized: for instance, Saudi Arabia, Turkmenistan, Uzbekistan, Tajikistan, Bahrain, Oman, Jordan, the United Arab Emirates, Equatorial Guinea, Chad, Uganda, Rwanda, Thailand, Vietnam, Brunei, Singapore, Kazakhstan, and Azerbaijan – maybe it is because these authoritarian regimes are all supported by the United States but mainland China isn’t?

However, China might already be a democratic republic, because few if any outside of China considers that the political structure of today’s China might be closer to Sun Yat-sen’s vision than the democracy we find in the United States. After all, Sun Yat-sen is considered the father of China’s republic by both Taiwan and Beijing. In fact, mainland China, ruled by the Chinese Communist Party (CCP), may offer the Chinese people more of a voice than the republic Sun Yat-sen was building before his death.

Continued with Part 2 on August 10, 2016

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

For August 2016 Promotion

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Over a thousand years of Buddhist History Hidden at Dunhuang

August 3, 2016

The first time I heard about Dunhuang in China’s Gobi desert, I was attending a seminar conducted by Dr. Vincent Yip. Dr. Yip is an accomplished photojournalist who taught a Silk Road course at Stanford in addition to his courses about Marketing to more than 1.3 Billion Customers in China and Asia.

The June 2010 issue of National Geographic had a piece about the history of the Mogao caves near Dunhuang, a Silk Road oasis in northwestern China.

The Buddhist art found in almost 800 hand carved caves are considered among the world’s finest. There is nearly a half-million square feet of wall space decorated with these murals and more than 2,000 sculptures.


Between the fourth and 14th centuries AD—over a thousand years of history was documented on scrolls, sculptures and wall paintings revealing a multicultural world more vibrant than anyone imagined.

Contrary to popular belief and the Dalai Lama’s soft-spoken words of peace, Buddhism, like all large religious movements, has had a bloody and violent history depicted in the picture on page 145 of the National Geographic that shows an eighth-century heavenly armored guard with bulging eyes trampling a foreign demon.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

A1 on June 22 - 2016 Cover Image with BLurbs to promote novel

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Mao as a Complicated Man

August 2, 2016

Mao was fifty-six when he became China’s leader and seventy-two at the beginning of the Cultural Revolution. But who was Mao for the other fifty-five years before he ruled China?

Many outside of China only think of Mao Zedong (1893 – 1976) as a brutal dictator, but he was more than that.

For instance, as a child, his father was a stern disciplinarian who beat him and his three siblings often, and Mao became an avid reader.

And while commanding the Red Army during The Long March (1934-1935), he was a man respected by China’s peasants. Then there was Mao’s move away from Communist Russia after Nixon’s visit to China in 1972, when Mao said to Nixon, “Our common old friend, Generalissimo Chiang Kai-shek, doesn’t approve of this.”

In 1935, Mao’s poem, “The Long March”, reveals an awareness of the sacrifice and the willingness to suffer to accomplish great things.

The Red Army fears not the trials of the March,
Holding light ten thousand crags and torrents.
The Five Ridges wind like gentle ripples
And the majestic Wumeng roll by, globules of clay.
Warm the steep cliffs lapped by the waters of Golden Sand,
Cold the iron chains spanning the Tatu River.
Minshan’s thousand li of snow joyously crossed,
The three Armies march on, each face glowing.

Mao was a complex man, and it wasn’t until after the failure of the The Great Leap Forward (1958 – 1961) that the fatal attraction and power of leadership corrupted him leading to the horrors of The Cultural Revolution (1966 – 1976), that Mao’s many critics outside of China use to define him.

Anyone who follows all of Mao’s life instead of relying on his last decade would understand that he cared deeply about the common people while punishing the landowners and wealthy, who abused the people he cared about.  On the other hand, his foe, Chiang Kai-shek, supported the landowners and wealthy while crushing the peasants and workers, but few outside of China condemn this brutal dictator who was a U.S. ally.

Mao Zedong Poems reveals what Mao might have been thinking about as President Johnson increased America’s involvement in Vietnam. Was Mao also warning us of what he was about to do in 1966, when he launched The Cultural Revolution?

Two Birds: A Dialogue (1965)

The roc wings fanwise,
Soaring ninety thousand li
And rousing a raging cyclone.
The blue sky on his back, he looks down
To survey Man’s world with its towns and cities.
Gunfire licks the heavens,
Shells pit the earth.
A sparrow in his bush is scared stiff..
“This is one hell of a mess!
O I want to flit and fly away.”
“Where, may I ask?”
The sparrow replies,
“To a jewelled palace in elfland’s hills.
Don’t you know a triple pact was signed
Under the bright autumn moon two years ago?
There’ll be plenty to eat,
Potatoes piping hot,
Beef-filled goulash.”
“Stop your windy nonsense!
Look, the world is being turned upside down.”

Through Mao’s poetry, we learn more about the man beyond the demonized stereotype created in the media outside of China.

And Do the Chinese People Currently Consider Mao Zedong to Be Evil or a Hero. In Forbes, Kaiser Kuo writes, “If I were forced to say there’s a dominant view of Mao among mainlanders, it would be that Mao was ‘good’ up until the very early 1950s — before the Anti-Rightist Campaign got into full swing, and before he set China on a course toward collectivization. Whether or not these beliefs can be supported by fact, it’s widely believed among Chinese that Mao led the Communist Party and its Red Army in effective resistance against the Japanese invaders; that they represented a morally superior vision over that offered by the Guomindang (the Nationalist Party) — a vision that championed egalitarianism, feminism, anti-imperialism, anti-feudalism, nationalism; and that they allowed China to ‘stand up’ after a century of abject humiliation beginning with the Opium War. After 1949, land redistribution and the Marriage Law (which was, by any measure, a very progressive piece of legislation) won them plaudits too.”

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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Taizhou’s environmental win

August 1, 2016

The Healing Flower of Riches and Honor

July 27, 2016

Pearl S. Buck (1892 – 1973; awarded the 1932 Pulitzer Prize and 1938 Nobel Prize in Literature) loved the peony and so did the Empress Dowager Tzu Hsi (1835 – 1908).  The Chinese Peony is the Paeonia lactiflora. Along with the plum blossom, the peony is a traditional floral symbol of Mongolia and China. The peony comes as a shrub and a tree.

The peony is also known as the “flower of riches and honor” and is used symbolically in Chinese art. In 1903, the Qing Dynasty made the peony the national flower. Today, there is no national flower in the PRC, but the tree peony can be regarded as a national favorite. Taiwan—on the other hand—has named the plum blossom as the national flower for its island territory.

The World Health Organization reports that the dried root of the Radix Paeonia (red peony) is used to treat dementia, headache, vertigo, spasms of the calf muscles, liver disease, and allergies and as an anticoagulant. These uses have been described in pharmacopoeias and in traditional systems of medicine.

Traditional Chinese medicine claims that drinking Bai Mudan (white peony tea) helps dispel heat within the body and enhances immune function while protecting the heart and blood vessels.


Ode to Peonies

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

Where to Buy

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China’s Holistic Historical Timeline