Wu Zetian, China’s Female Emperor – Part 1/4

November 9, 2010

Emperor Wu Zetian was the only woman in China’s history to be crowned an emperor.

Emperor Wu ranks alongside Cleopatra—the last Pharaoh of Egypt, Eleanor of Aquitaine, Queen Isabella of Spain, Queen Elizabeth I of England, Catherine the Great and Queen Victoria.

However, In 637 AD at fourteen, Wu did not have the official status of a court concubine. She was a serving girl in the Imperial palace.

The second and third emperors of the Tang Dynasty were her husbands and seventeen of the emperors that ruled after her second husband died were her children and their children. Empress Wu gave birth to four sons and two daughters.


Mandarin with English Subtitles

After her first husband Emperor Taizong died, she became a nun in Ganye Temple where she stayed for several years before being chosen at the age of twenty-seven to be a low ranking wife of Emperor Gaozong, the second Tang emperor’s son.

Historical records say Wu was a stunning beauty and it was this that attracted Gaozong to her, but some scholars say it was her intelligence that won him over.

One year after being married to Gaozong, Wu outperformed the other wives and concubines to become the Empress.

After becoming Empress, she advised Gaozong on many political issues, which benefited the empire. Eventually, she earned the title of “Queen of Heaven”.

When Emperor Gaozong became seriously ill, he named Wu to deal with the affairs of state in his name.

After Gaozong’s death, Wu funded the carving of the 17 meter high (almost 56 feet) Lu Shena Buddha, the largest rock carved Buddha in the Longmen Grotto.

It is believed that the Buddha’s face is modeled after Emperor Wu since she funded the project.

Continue with Wu Zetian, China’s Female Emperor – Part 2 or discover Ancient Feminism in China

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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Ancient Feminism in China

November 8, 2010

Britannica Concise Encyclopedia says Feminism is a social movement that seeks equal rights for women.

The dates the Britannica throws out are the Enlightenment, a European intellectual movement of the 17th and 18th centuries and the 1848 Seneca Falls Convention, which called for full legal equality with men.

Merriam-Webster’s definition is “the theory of the political, economic, and social equality of the sexes” and “organized activity on behalf of women’s rights and interests.”

In fact, for centuries, Western women had been treated as chattel—the property of men.

After watching the video and reading the entry in Britannica and the definition in Merriam-Webster, it’s obvious that feminism was alive and well in China more than a thousand years ago during the Tang Dynasty.

In fact, Emperor Wu Zetian (625 to 705 AD) was a very early feminist that ruled the Tang Dynasty as an emperor and was China’s only woman emperor.

The Tang Dynasty was a time of relative freedom for women. Women did not bind their feet (for a few more centuries) or lead submissive lives.  It was a time in which a number of exceptional women contributed in the areas of culture and politics. Source: Women in World History

Wu Zetian demanded the right of an emperor and kept male concubines. She also challenged Confucian beliefs against rule by women and started a campaign to elevate the position of women.

Learn more about Powerful Chinese Women

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


China Following Tradition — Part 4/4

November 6, 2010

Deng Xiaoping was China’s George Washington. What he did was what Dr. Sun Yat-sen wanted. China is a republic that combines Western thought with Chinese tradition.

However, the task to create China’s Republic fell to the Communist Party so China is a Socialist Republic.

In China, Piety is important and advice from elders is often followed as if it is law. Due to this, elder statesmen such as Jiang Zemin have great power in the government even after they no longer have a political title.

After all, this is Chinese tradition.

The Economist mentioned disagreements among Chinese leaders over what the country’s priorities should be—both on the economy and on political reform.

Whatever the final decisions will be after 2012, the consensus will allow Chinese tradition to guide them and not Western thought.

The changes “some” want will not arrive in a hurry if the wisdom of the I-Ching, The Book of Changes, is followed, which says change should come slowly.

In fact, China has proven it is a republic because none of China’s first four presidents are the sons of previous presidents and eventually death removes the elders. China’s presidents did not inherit that title due to heredity as kings do or the leader of North Korea.

As Deng Xiaoping died, so will Jiang Zemin, who is the elder statement today.

If Hu Jintao lives longer than Jiang Zemin, he will be the elder statesmen offering advice from behind closed doors, which Deng Xiaoping must have done up until his death.

Return to China Following Tradition — Part 3

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Two Worlds on the Same Planet

November 6, 2010

Martin Petty at Reuters writes an interesting piece about Suu Kyi in Myanmar (Burma) — not interesting as you might think but interesting in that it reveals an alien point-of-view.

China is mentioned four times and is referred to as Burma’s ally, a neighbor, between China and India, and that Myanmar could become “a province of China”.

However, Petty only mentions briefly (nine paragraphs into the piece) that Western sanctions on the Myanmar regime have failed because Myanmar’s neighbors China, Thailand and India and other Asian nations have been pouring investments into the resource-rich country.

Why didn’t Petty mention that one of those other Asian nations pouring investments into Myanmar is Singapore — one of America’s staunchest Southeast Asian allies and trading partners. 

Singapore is also rated by Transparency.org as one of the world’s least corrupt nations tied with Denmark and New Zealand for the number one spot, while the United States is ranked twenty-two with a score of 7.1 ( a C-) to Singapore’s score of 9.3 (an A).

It isn’t as if Reuters didn’t know what was going on. 

A 2007 Reuters piece says that Singapore was one of Myanmar’s biggest foreign investors with more than one billion dollars in trade that year.

Then later in the 2007 piece, Reuters says that the Association of Southeast Asian Nations (ASEAN) admitted Myanmar as a member in 1997 even with international criticism.

Just what does “international” mean when the nine founding members of ASEAN do business with Myanmar.

Is “international” another way of saying “Western” or “America”?

Here’s the ASEAN list — Brunei Darussalam, Cambodia, Indonesia, Laos, Malaysia, Myanmar, Philippines, Singapore, Thailand and Vietnam.  I didn’t see China or India on that list, and India is often touted as the biggest democracy on the planet — both trade with Myanmar.

In fact, South Korea, another democracy, also trades with Myanmar. In 2009, South Korea granted imports duty free and quota free on 253 goods from Myanmar. Source: People’s Daily

Then The Myanmar Times reported that trade between Myanmar and Japan (another democracy) increased about 33% in 2006-07.

Taiwan also trades with Myanmar. Source: The China Post

Not wanting to miss out on the potential profits, Australia is on that trade list too (up 160%). Source: Democratic Voice of Burma

It is a fact that all of these Asian nations that trade with Myanmar were either occupied or victims of Western Imperialism going back to the18th century and lasting until the middle of the 20th century. 

During this era, Western nations imposed Western values and religions on all of Asia and China.

However, all of Asia (except for Australia) has roots reaching back more than two millennia to Buddhism, Hinduism, Confucianism and Taoism.

Western nations and the Middle East have roots to the three Abrahamic Religions of Judaism, Christianity and Islam.

Is it possible these different cultural trees are worlds apart on the same planet?

Instead of trying to understand those differences, the West keep thumping its hairy chest and roaring when the other world doesn’t behave with Western moral expectations and beliefs.

Learn more about The Collective Culture versus Individualism

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


China Following Tradition — Part 2/4

November 6, 2010

The Economist implied in the feature for the October 23 issue of the magazine, that China is a monarchy.

However, China is not a monarchy as the Kim Dynasty in North Korea has become or a dictatorship as many in the West believe.

In North Korea, what started as a Socialist Dictatorship modeled on Maoism has become a Socialist Maoist Monarchy.

China, on the other hand, started as a Socialist Dictatorship under Mao (1949 to 1976) and is becoming a fledgling republic with Western critics looking for cockroaches and slugs under rocks.

In fact, Dr. Sun Yat-sen, the father of China’s Republic, wrote that he wanted to model China’s government after America but by combining Western thought with Chinese tradition.

He did not say he wanted China to be a clone of America’s Republic.

America was still a Republic prior to World War II. The US wouldn’t become a full-fledged democracy until the 1960s.

Unfortunately, Dr. Sun died in 1925 before he could finish what he started.

It wouldn’t be until after Mao died in 1976, that the leaders of the Communist Party under Deng Xiaoping would start the long journey to implement Sun’s dream of a Republic against great pressure from Western democracies to copy them.

In Part three, I will talk about what happened after Mao died and explain what “Chinese tradition” means.

Return to China Following Tradition — Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.