The Controversy, Complexity and Reality behind China’s One-Child Policy

October 3, 2011

Louise Watt of the Associated Press writes of China’s wealthy wanting to leave China, and once again demonstrates the West’s ignorance of the one-child policy.

Pub Med Central provides a better history of the one-child policy.

“In 1979, the one-child family policy was developed and implemented in response to concerns about the social and economic consequences of continued rapid population growth,” Pub Med said, and, “implementation was more successful in urban areas than rural areas.”

Pub Med says, “It was hoped that third and higher order births could be eliminated and that about 30% of couples might agree to forgo a second child… In some of the largest and most advanced cities like Shanghai, sizeable proportions of couples already chose to have only one child (regardless of the law).

“As a result, it was not long before 90 percent of couples in urban areas were (easily) persuaded to restrict their families to a single child.”

However, Pub Med says, in rural areas of China the opposite happened, and 90 percent of women with one child went on to have a second (regardless of the law) and there wasn’t much the Communist Party could do to stop them.

AP’s Louise Watt writes, “Under China’s one-child policy in place for the last three decades to control population growth, couples can be penalized for having more than one child. In Beijing, the penalty is a one-off fee 3-10 times the city’s average income, a maximum of 250,000 yuan ($40,000).”

Watt also tells us that among the 20,000 Chinese with at least 100 million yuan ($15 million) 27 percent have already left China and 47 percent are considering it, and they want to leave so they can have more children on the cheap and buy land that does not belong to the government.

These wealthy Chinese Louise Watt writes of may be surprised to discover that if the U.S. wants to build a school, park, freeway or shopping center, and your house is in the way, it will be bought and bulldozed.

The law for this is called Eminent Doman and 60 Minutes at CBS News reported on possible abuses of this in the United States in February 2009. Rebecca Leung of CBS News wrote, “But did you know the government can also seize your land for private use if they can prove that doing it will serve what’s called ‘the public good’?”

In addition, it would be interesting to discover if some or all of the wealthy Chinese claiming to have left China to have more children and buy a home left for other reasons they are not talking of.

In The Danger of False Truths, I mentioned that thousands of corrupt Chinese officials stole more than $120-billion U.S. and fled overseas—and the U.S. was a top destination.

If so, the real reason many of these “wealthy” Chinese left China may have been to avoid going to prison or being executed.

In addition to Eminent Domain, if an American cannot pay the annual property tax or income tax in the United States, the house will be lost to the government.  I estimate that the property tax I paid since I first owned a home in 1973 would have paid the penalty for a dozen extra children in China.

In fact, due to property tax, no one really owns their homes in America and everyone is just a tenant, and the U.S.  Government is the landlord. In China, they call it like it is, while in the US, most people believe in fairy tales.

I suggest you read what Foreclosure Warehouse.com has to say on this topic.

And if you were worth $15 million dollars and wanted a second or third child, $40,000 a child would not dent that fortune.  In addition, in China when someone buys a house for that 70-year lease, the property tax is paid only once at the time of the purchase and currently there is no law that says you have to pay any property tax again unless it is an investment property.

When these rich Chinese arrive in the US and buy a million dollar house, they will be paying property tax annually. Taxes on land and the buildings on it are the biggest source of revenue for local governments.

In California, for example, property tax for a million dollar house costs about $10,000 a year, and forty years of property tax would cost about a half million dollars, which is much more than $40,000 for the second child and another $40,000 for the third child.

Maybe Louisa Watt should have also mentioned that U.S. citizenship is for sale for foreign millionaires and the details may be found at All Voices.com, and most Americans could not afford this legal bribe (sorry, I meant deal).

In fact, there’s a lot about China’s one-child policy that Louise Watt isn’t revealing, and what she writes may have to do with America’s busy-body, do as I say morality, which interferes as often as possible in the domestic philosophies and affairs of other countries—something China does not do.

For decades, China’s one-child policy has been criticized in America and/or the West mostly by evangelical, fundamentalist Christians that represent one of American’s squeaky wheels with a political agenda to force their beliefs on others.

However, what these critics do not know may shock them, but I doubt if it will deter their misguided zeal.

In the September/October 2011 issue of Foreign Policy magazine, Phillip Longman wrote The World Will Be More Crowded With Old People, and said, “Another related megatrend is the rapid change in the size, structure, and nature of the family. In many countries such as Germany, Japan, Russia, and South Korea, the one-child family is now becoming the norm (without a law)… Today about one in five people in advanced Western countries, including the United States, remains childless.”

AP’s Louise Watt also doesn’t tell us the one-child policy does not apply to the hundred million people in China that belong to one of the fifty-six minorities or many of the Han Chinese living in rural China where most Chinese don’t pay property tax, rent or a mortgage payment since the land is owned collectively and may not be sold.

Since minorities in China are a small segment of the population, China’s government practices flexibility with the minority birth rate in order to keep minorities an important part of China’s culture.

For example, Tibetans may not live the feudal, nomadic lifestyle with the 35-year lifespan they once had under the Dalai Lama (the average lifespan in Tibet today is more than 60 without the Dalai Lama), which they had before Mao sent the People’s Liberation Army (PLA) into Tibet in 1950.

Isn’t it horrible how the Tibetans were forced to give up that shorter average lifespan and feudal servitude?

However, as a minority, Tibetans may have as many children as they want and the penalty Louise Watt writes of does not exist for them.

We often hear of the Uighur Muslims since this minority has an Islamic separatist movement in the northwest near Afghanistan where the US is fighting a war against a similar insurgency, but the Uighurs are a minority so the one-child policy also does not apply them, and they are not the only Muslims in China.

The Hui are unique among the fifty-six officially recognized minorities of China in that Islam is their only unifying identity. They do not have a unique language as the other minorities do and often intermarry with Han Chinese.

In fact, many live outside the Hui autonomous region. Since the Hui are considered a minority, the one-child policy also does not apply to them.

The Chinese government says if it weren’t for the one-child policy, there would be another four-hundred million mouths to feed and provide shelter for. Instead of 1.3 billion people in China, there would be almost 2 billion—more than six times the population of the US, and China cannot grow crops on about 90% of its land.

France 24 International News reported another recent exception to China one-child policy for Shanghai.

Chinese law allows married couples in Shanghai that are both the only child of their parents to have two children even if they are Han Chinese.

To make sure these married couples are aware of this exception, China provides support from government run family planning centers that check on women’s health and inform them of their rights and responsibilities to have more than one child.

The Shanghai government encourages married couples eligible to have more than one child to do so, which, in Shanghai, means most married couples.

The Shanghai Family Planning Commission first promoted this policy in 2009. The reason for this campaign lies in Shanghai’s population demographics.

Because of the one-child policy, Shanghai has been particularly hard hit by an age disparity, and 22 percent of the citizens of Shanghai are over sixty and these numbers are expected to grow.

Xu Xihua, the director of Shanghai’s Aging Development Center says that by adjusting the one-child policy in Shanghai, this disparity in ages can be partially reduced and giving couples an opportunity to have two children is part of the plan.

However, the central government stresses it is not abandoning its family planning policies or its control over the number of births. Fear of overpopulation and potential famines remains high in a country that has a history of droughts, floods and famines, which is something the U.S. has not yet experienced in its brief history.

France 24 International News also reported how one Chinese couple wanted to have more than one child and the couple took advantage of loopholes in the one-child policy to have three.

The mother’s first child was a boy, and she was desperate to have a girl.

Since fines are less for a second child if delivered in a remote rural province, the couple moved south.

However, the mother discovered she was pregnant again soon after the birth of the second child, which was a girl, and the doctor told her that because of health reasons she couldn’t have an abortion.

And recently, authorities in China’s most populous province have asked Beijing to ease the one-child policy.

In addition, wealthy Chinese businessmen, television and movie stars often avoid the one-child policy since they have money to pay the fine Louise Watt writes of in her AP piece, and ten percent of rich Chinese have an average of three children and this practice is spreading among the upper-middle class. Since they stay in China, these wealthy Chinese avoid paying annual property tax in America.

Peng Xizhe, dean of social development and public policy at Fudan University, says “In the Maoist era everyone was controlled by his work unit. It’s over now. Many workers are independent. It becomes more and more difficult for the government to pressure people to having only one child.”

In fact, according to some experts, China will adopt a two-child policy in several years.

However, unexpected problems besides an aging population may have developed from the one-child policy, which is explained by a NPR All Things Considered report by Louisa Lim’s Lightning Divorces Strike China’s ME Generation.

Lim says Beijing has the highest divorce rate in China with 39 percent of all marriages ending in a split.

One Beijing woman, Cheng, tells Lim of her six-month marriage that ended as fast as it started. Cheng blamed the divorce on belonging to the generation of spoiled singletons (one-child), known as the post-1980’s generation.

Dr. Perry, a professor of economics and finance in the US, agrees that the upsurge in China’s divorce rate is because of the selfish and narcissistic generation of spoiled one-child children in China (have you already forgotten that many of these urban parents decided to have only one child before or in spite of the law).

But hold on, there may be another explanation why Beijing’s divorce rate is soaring. Eight years ago, a married couple needed permission from their work unit to divorce. Today, couples have the freedom to divorce in China without asking.

Although it may be difficult to link China’s changing divorce rate to the one-child policy, there is another outcome that cannot be denied.

China may have cut off a foot to save its stomach from starvation.

Studies predict that China will soon be short 24 million wives. It doesn’t matter that it is illegal in China to take a test for non-medical reasons that determines the sex of the fetus.

Since China’s culture traditionally prefers boys to girls, many parents go to underground private clinics to find out what the sex of the fetus is. If it is a girl, many terminate the pregnany with an illegal abortion.

The results is a growing shortage of women leading to illegal forced marriages and prostitution (sex slaves), which is a challenge for the police and courts to deal with.

After you learn more of the details of China’s one-child policy, you discover that it was a law without many teeth and didn’t deserve the criticism it received, which leads to the conclusion that the American and/or West’s reaction is due mostly to racist Sinophobia.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.

Note: Information that appears in this post first appeared on March 7, 2010 in One Child, on March 18, 2010 in The One-Child Tragedy, on November 5, 2010 in Exemptions in China’s one-child policy,  on November 28, 2010 in Reversing China’s one-child Policy, and on November 29, 2010 in Avoiding China’s one-child Policy.


The flaw behind “Don’t Do as I Do – Do As I Say”

August 29, 2011

Dictionary.com explains this self-deprecating phrase, which means you are conscious of your own shortcomings, with, “Don’t imitate my behavior but obey my instructions.”

The reason I am writing this post is because of Faithful Monuments, a piece I read in the May 2011 Smithsonian Magazine, which has nothing to do with China.

However, there is a connection to China with the “Do As I Say” phrase.

In Smithsonian, Jamie Katz quotes Shirley Macagni, a 79-year-old retired dairy rancher and great-grandmother of seven, who is also an elder of the Salinan tribe that inhabited California’s Central Coast for thousands of years.

Macagni feels, “It is unfair to judge 18th century attitudes and actions by contemporary standards,” and says, “They (the Spanish) didn’t deliberately say they’re going to destroy people…”

Macagni is referring to the Spanish conquest that brought Western civilization and/or Spanish cultural values including the Church to the Americas forging an empire in blood for gold.

John Selden’s phrase, “Don’t do as I do. Do as I say,” may be applied, with some revisions, to China. “It is unfair to judge Chinese attitudes and actions by contemporary Western Standards.”

In fact, Western and American civilization may also be judged by the standards of other cultures such as China.

Consider that contemporary Western standards underwent a drastic metamorphosis starting with the Industrial Revolution. This change altered how parents raised children, resulted in child labor laws, the building of national education systems, the rise of labor unions, and the liberation of women, etc.

Then the West decided to import these new values to the rest of the world even if the rest of the world was not ready or did not want them.

Henry Kissinger touches on this Western/American behavior in On China, where he says, “American exceptionalism is cultural. It holds that the United States has an obligation to spread its values to every part of the world.” In a CNN interview, he said, “So how to conduct ourselves in such a world – it’s a huge test for us… It’s a big challenge.”

In 1970, sociologist and futurist Alvin Toffler published Future Shock and defined the term as a certain psychological state of individuals and entire societies and what happens when there is too much change in too short a period.

Toffler argued that these sort of drastic changes overwhelmed people leaving them disconnected and suffering from “shattering stress and disorientation”. He said, “The majority of social problems were symptoms of this future shock.”

When we take what Toffler says into account, we have an explanation for everything that has taken place in China over the last century since the fall of the Qing Dynasty in 1911.  The shattering stress and disorientation of future shock (forced on China by the West) led to China’s Civil War and Mao’s Cultural Revolution, etc.

Of course, when an individual is culturally and historically illiterate, it may be difficult to face this challenge Kissinger talks of – especially when we consider what Chris Hedges writes in America the Illiterate.

Hedges says, “We live in two Americas. One America, now the minority, functions in a print-based, literate world. It can cope with complexity and has the intellectual tools to separate illusion from truth.

“The other America, which constitutes the majority, exists in a non-reality-based belief system. This America, dependent on skillfully manipulated images for information, has severed itself from the literate, print-based culture. It cannot differentiate between lies and truth,” which may explain why so many in America and the West suffer from Sinophobia, a hostility toward the Chinese, Chinese culture, history and/or government, and a stubborn unwillingness to listen to the facts/truth and attempt to understand them.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


Why Asian-Americans and/or Chinese-Americans Cannot Eat Bitterness in America

July 6, 2011

On April 25, 2011, Nadra Kareem Nittle wrote, Are U.S. Universities Discriminating Against Asian Students? The answer to Nittle’s question is “YES”.

The reason I researched and wrote this post was because of John Putnam’s Chinese in the Gold Rush and my three part series on The Chinese in America.

After all, how many Caucasions, African Americans and Latino students would have to start at a two or four-year state college if Asians filled 40% of the seats at Ivy League universities? To understand what this means, discover the facts from Recognizing Good Parenting Parts 4 to 8 to learn who works harder (on average).

In The Chinese in America – Part 3, I wrote, “of the continued discrimination against Asian-Americans and Chinese in the US by other ethnic groups, which includes Caucasians, African Americans and Latinos.”

In the US, since the Civil Rights era preferential treatment favored African-Americans and Latinos since Asian-Americans tend to swallow their bitterness instead of protesting violently as the other minorities have.

For example, the NAACP says it fights for social justice for all Americans. However, facts demonstrate that the NAACP tends to favor legislation that focuses on benefits for African Americans. If this were not true, there would be no need for political organizations to serve Latinos and Asian-Americans.

In fact, Africana Online says, “The National Association for the Advancement of Colored People (NAACP) has been instrumental in improving the legal, educational, and economic lives of African Americans.” There is no mention of the other minorities that suffer from racism in the US.

However, Latino Political Clout is growing in America to challenge the NAACP’s voice.

The recent US Census indicated Latinos continue to become a bigger chunk of the American population. With growing numbers come a series of political and social changes to the country. The numbers indicate a growth in Latino political influence will change American politics. Source: rt.com (click on “Latino Political Clout”)

We know that the number of votes a minority such as African-Americans, Latinos and Asian-Americans deliver equals political influence.

African American political organizations demonstrate the power of this influence.

Congressional Black Caucus

California Legislative Black Caucus

Black Leadership Forum

Georgia Legislative Black Caucus

Louisiana Legislative Black Caucus

Oklahoma Legislative Black Caucus

South Carolina Legislative Black Caucus

Latino American political organizations are challenging African-American influence.

Congressional Hispanic Caucus

Congressional Hispanic Caucus Institute

League of United Latin American Citizens

National Association of Latino Elected and Appointed Officials

The National Association of Latino Elected and Appointed Officials (NALEO), the non-partisan leadership organization of the nation’s more than 6,000 Latino elected and appointed officials, which has the NALEO Educational Fund — the nation’s leading 501 (c)(3) non-profit, non-partisan organization that facilitates the full participation of Latinos in the American political process, from citizenship to public service.

Mexican American Political Association

California Latino Legislative Caucus

Southwest Voter Registration Education Project (SVREP)

As demonstrated, Asian American political organizations have a long way to go to catch up to African-American and Latino political influence. You may notice two of the Asian-American organization focus on Chinese-Americans, which represents about 3.5 million Chinese US citizens dividing the potential influence of 14.5 million Asian-Americans.


What has the NAACP done to end global slavery? Find the answer at NAACP International Affairs Goal

 Asian-Americans and Chinese-Americans are crippled by their cultures when it comes to increasing political influence in the US since Chinese parents teach their children to eat bitterness.

In China, the tradition of “eat bitter” has been passed down from generation to generation. “Eat bitter” is a literal translation of Chinese "吃苦", which refers to endure hardship including discrimination.

Chinese American Political Association

Chinese American Democratic Club

Congressional Asian Pacific American Caucus

80-20 Initiative

Asian Pacific Americans for Progress

The 2010 census shows us minority influence is not equal since there are 40 million African-Americans, 26.7 million Hispanic or Latino Americans but only 14.5 million Asian Americans.  Numbers count since more people shout louder.

Elected officials from local, state and national levels would rather have Asian-Americans claiming racism than the larger ethnic populations that often act out their rage at not getting what they believe they are entitled through violence such as burning and looting businesses and wrecking vehicles during riots.

Discover the Timeline of Race Riots from 1980.

When has the US seen a race riot caused by a mob of Asian Americans? Instead, the few times any action has been taken, Asian-Americans resort to the legal system that may favor the larger, more vocal and violent minorities in America.

I suspect that “Eating Bitterness” was influenced by Taoism, Buddhism and Confucius while in the West the warlike and often-violent religions of Christianity and Islam do not follow the same path.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


The “Vanishing” Street Art of Chinese Calligraphy

June 19, 2011

Chinese calligraphy is not vanishing. What I’m talking about is demonstrated in the videos included with this post. In China, many artists use sidewalks as a canvas and a brush with water to paint the beauty of calligraphy. As the water evaporates, the art vanishes.

In fact, calligraphy is more popular than ever. After the Cultural Revolution, many people turned to calligraphy in the hope of finding solace in the calm repetition of its exercises. Then, in 1981, the authorities took the lead in setting up a Chinese Calligraphers’ Association, the first such nationwide body ever to be established in the country. Source: Fathom.com, The British Museum

Both a language and an art, Chinese calligraphy has been traced back more than 4,000 years to the crude form called “Jia Gu Wen” found on turtle shells from the Shang Dynasty.

Calligraphy first bloomed as an art during the Han Dynasty but by the time of the Tang Dynasty, it had declined as an art. Source: Chinese Calligraphy History

It would be difficult to talk about Chinese art without understanding Chinese calligraphy and its artistic inspiration. A painting has to convey an object, but a well-written character conveys only its beauty through line and structure.

In Shanghai on sidewalks, or Beijing at The Summer Palace, I’ve watched men with long handled brushes, as seen in the first video, using water for ink and concrete for paper. With grace, they exhibit the skills of a Rembrandt breathing life into the characters.

America’s so called street artists should copy the Chinese that practice calligraphy and trade in their cans of spray paint for brushes and water, which would save US taxpayers much money.

Lin Yutang writes in My Country and My People that Western art is more sensual, more passionate, fuller of the artist’s ego, while the Chinese artist and art-lover contemplates a dragonfly, a frog, a grasshopper or a piece of jagged rock—more in harmony with nature.

Owing to the use of writing calligraphy with a brush, which is more subtle and more responsive than the pen, calligraphy as art is equal to Chinese painting.

Through calligraphy, the scholar is trained to appreciate, as regards line, qualities like force, suppleness, reserved strength, exquisite tenderness, swiftness, neatness, massiveness, ruggedness, and restraint or freedom.

Maybe this helps explain why the Chinese are not as warlike as Christian and Islamic cultures.

This revised and edited post first appeared on July 3, 2010 as Caressing Nature with Chinese Calligraphy

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


A “Fruitful Meeting” Between Civilizations – Part 2/2

May 12, 2011

Y Chan’s comment continued with, “In the English language, the word “Christianity” usually refers to the hundreds of religions (some estimate the total number of Christian sects to be about 38,000 worldwide) that are based on Jesus as their Savior… However, to the Chinese people, the words “Catholicism” and “Christianity” seem to refer to two different religions, which is wrong. The translation got lost somewhere.”

“In fact,” Chan wrote, “different Christian sects came to China at different times with different techniques. The Catholics first came to China under Father Matteo Ricci around 1582 “WITHOUT” weapons or gunboats.

“All Ricci brought was the Bible and scientific knowledge and thus gained the respect of the Chinese people [even today the Chinese respect him].

“Actually, the religious exchange went both ways. Whilst the Jesuits brought Christianity to China, they also introduced Taoism, Buddhism and Confucianism to Europe, because Father Ricci studied and translated many Chinese texts and sent them back to the Vatican.

“On the other hand, the Protestants arrived in China [in the 19th century] with the assistance of Western gunboats and opium. The first Protestant missionary was Robert Morrison of the Scottish Presbyterian Church. He pioneered the translation of the Bible into Chinese. He actually was hired by the notorious British East India Company that sold opium in China.

“Therefore, Chinese historians usually give a much higher respect to Father Matteo Ricci than to Rev. Robert Morrison. Today, Morrison has largely been forgotten by most Chinese.

“Father Matteo Ricci was an Italian, came to China 400 years ago, arrived in Macao and learned to speak fluent Cantonese rather than Mandarin.

“He studied Buddhism, dressed as a Buddhist monk and talked as if he were one when he tried to introduce Christianity to the Chinese people. However, Ricci discovered to gain the trust of the Chinese Emperor, he had to understand Confucianism.

“Through the study of Confucianism, he was accepted into the Imperial Court and was the first Westerner to hold a high position in the Chinese Government.

“Father Ricci treated Chinese culture and religions “EQUALLY” as he introduced Christianity to China, whilst the British missionaries [Robert Morrison and the Protestants] looked down on China as a land of barbarians [heathens] to be “saved” as they came ashore supported by gunboats and opium.

Return to A “Fruitful Meeting” Between Civilizations – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.