The Man that may be China’s next President – Part 1/2

April 3, 2012

I’m sure that you have never heard of a dictator that had term limits—in fact, two different term limits. You may often hear that the president of China is a dictator and that China is a dictatorship. However, the facts say otherwise unless the definition for this term has been changed in recent years to fit China.

However, the Longman Dictionary of Contemporary English says that a dictator is “a ruler who has complete power over a country, especially one whose power has been gained by force.”

The Oxford Dictionary (the world’s most trusted dictionaries – according to them) says, that a dictator is “a ruler with total power over a country, typically one who has obtained control by force.”

Wiki says “A dictator is a ruler who assumes sole and absolute power but without hereditary ascension such as an absolute monarch… In modern usage, the term ‘dictator” is generally used to describe a leader who holds and/or abuses an extraordinary amount of personal power, especially the power to make laws without effective restraint by a legislative assembly.”

Therefore, when the president of China is limited to two, four-year terms and/or must retire at age sixty-eight (whichever comes first) and there is a legislative body that has the power to make laws while the courts enforce them (but may not overrule or interpret those laws), does that mean that president is a dictator too? I’ll leave that answer up to the reader.


Newsmakers 2011 – Xi Jinping

In addition, Article 62 of China’s Constitution says that The National People’s Congress (NPC) “elects the President and the Vice-President of the People’s Republic of China… In Article 63, it also says the NPC has the power to recall or remove from office the President and the Vice-President, which hasn’t happened yet but to be fair, it hasn’t happened in the United States either.

Then in Section 2, Articles 79 to 84 you may discover what the power of China’s president is. In Article 80, it says, “The President of the People’s Republic of China, in pursuance of decisions of the National People’s Congress and its Standing Committee, promulgates statutes … confers state medals and titles of honour; issues orders of special pardons; proclaims martial law; proclaims a state of war; and issues mobilization orders.”

I suggest clicking on this link to China’s Constitution and scrolling down to Section 2 to learn the rest.

Anyway, these two posts are about the man that may rule China as its president for the next four to eight years. Earlier this month, that man visited the United States and his name is Xi Jinping.

We will learn more about him as a person in the next post.

But first, it helps to learn more about how China’s government works. Patrick Chovanec is a professor at Tsinghua University’s School of Economics and Management in Beijing, China. He says, “In China there is the Party, the Army, and the State. Unlike in the U.S., where the three branches are co-equal and are specifically designed to check and balance each other’s powers, in China the Party is supreme and rules over the other two elements. China’s ‘leadership transition’  involves coordinated handovers of power involving all three parts of the political system.”

Chovanec says, “Since the late 1990s, a semi-official mandatory retirement age of 68 has applied to all Politburo members. If that rule is applied in 2012 (and there is no reason to expect that it won’t), all seven members of the current Politburo Standing Committee besides Xi and Li (including Hu and Wen) will retire, and be replaced by new appointees.”

I recommend clicking on this link to Chovanec’s Blog to read the rest of his post on this topic. It may be worth your time to learn more about how China works.

Continued on February 29, 2012 in The Man that may be China’s next President – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Taoism and Religion in Communist China – Part 3/3

March 29, 2012

Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.

U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”

During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…

However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.

Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.

According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”

In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China

There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.

Return to Taoism – Part 2 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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4 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, Christianity, Confucianism, cultural differences, family values, Islam, politics, religion, Taoism | Tagged: , , , , , , | Permalink
Posted by Lloyd Lofthouse

Taoism – Part 1/3

March 27, 2012

“Those who know do not say; those who say do not know.” –Lao-tzu

I am no expert on Taoism.  I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture.  For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.

Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on February 26, 2012 in Taoism – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on December 5, 2010

3 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, Christianity, Confucianism, Islam, religion, Taoism | Tagged: , , , , , , , | Permalink
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China’s Translation Sensation

March 19, 2012

On March 14, I published a post about Premier Wen Jiabao’s farewell speech to China’s National People’s Congress before he steps down later this year and retires from political office.

China is a land of many spoken languages and one written language. In fact, Chinese movies often have subtitles flowing across the bottom of the screen in Mandarin for the hundreds of millions of Chinese that do not speak Mandarin but only read it. To understand how complex this mix of languages is, Mandarin by itself has more than 50 dialects and there are 56 different minority languages.

I suggest you see Wikipedia’s list of Chinese dialects and languages for a better understanding of how complex China is and how amazing it is that this nation has been a unified country for more than two millennia.

After Wen Jiaboa’s speech, I read the media translations in English from several sources and had no idea that in his speech he quoted original poetry dating back to one of ancient China’s greatest and earliest recognized poets, Ch’u Yu (343 – 289 BC). Since Wen’s speech, the micro-Blog debate and criticism in China have been intense, which demonstrates that in China, expressing an opinion is not forbidden.

How would Americans react if an American President gave his State of the Union address laced with quotes from Latin or Old English?

In Latin, The Lord’s Prayer starts, “PATER noster, qui es in caelis, sanctificetur nomen tuum.” In Old English, it starts with, “Fæder ure þu þe eart on heofonum…”

In China, the response to Wen Jiabao’s use of an ancient and dead Chinese language mostly focused on the translator, Miss Zhang Lu (in Chinese the last name comes first, which emphasized the importance of the family over the individual and demonstrates a major difference between the West and Asia).  Zhang majored in international law and graduated from China’s Institute of Diplomacy. She then became a translator for top ranking Chinese Communist Party officials.

Zhang was praised by many for translating Wen Jiabao’s “I’d not regret dying nine times,” to “For the ideal that I hold dear to my heart, I’d not regret dying a thousand times.”

I printed 14 pages of comments from a Chinese language micro Blog that was part of the national debate, which started with comments by Chinese professors from different universities in China including Fudan University, Tsinghua University and Shanghai’s Foreign Language Institute correcting and offering suggestions for Miss Zhang’s translation.


Sexy Beijing: Lost in Translation

I’m going to focus on one example of one of the ancient Chinese poems Wen Jiabao quoted when he said, “知我罪我，其惟春秋”, which in proper English translates into “History will judge what I have done.”

Miss Zhang’s translation said, “There are people who will appreciate what I have done but there are also people who will criticize me. Ultimately, history will have the final say.”

One professor’s suggested translation said, “What I have done may be appreciated and criticized by the people, yet ultimately history will give me a fair assessment (or judgment).”

In addition, here are several typical comments from the same micro Blog:

Comment A

What’s wrong with Premier Wen acting like he was competing in a poetry contest? He ought to earn credit for doing a good job managing the country, not to impress with his skill of reciting ancient Chinese poetry.

Comment B

It goes to show how difficult it is to be a leader of Chinese today. Wen should not be criticized for incorporating in his speech a couple of lines from ancient poems. Americans didn’t criticize their President W. Bush for saying things that didn’t make sense or made the wrong sense. Instead, they thought him cool and a “man of his-true-self”.

Comment C

For Heaven’s sake Wen represents the face of China. Americans don’t have trouble with Obama’s talent in speaking beautifully. Instead of ridiculing, they appreciated him.

Comment D

Oh, come on, don’t be so naive. Every question at Wen’s last press conference was pre-selected. Premier Wen must have communicated with his translator prior to show-time. He would never risk the young translator’s misunderstanding or misinterpreting his use of ancient poems.

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In conclusion, the alleged reason Premier Wen Jiabao used passages from ancient Chinese poems may have been to not only demonstrate the beauty of the Chinese language and his knowledge of it, but to infer that China does not need to bend to the rest of the world and do things as a foreign leader might do but as a Chinese leader.

In fact, it is Chinese tradition for scholars and government officials in China to quote ancient poetry and literature in speeches. In addition, the beauty of language is valued highly in China. The use of spoken and written language to many Chinese is not just getting a meaning or emotion across, it is also considered a form of art.

Meanwhile, in the West/America, we read an English translation of his speech, which is a translation of a translation and walk away thinking we know what one of China’s leaders meant, which brings me to a final question.

What happens when there is a mistake in translation during sensitive political negotiations between countries such as China and America?

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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2 Comments | China, Chinese Culture, Chinese history, Chinese literature, cultural differences, family values, history, media, politics | Tagged: , , , , , , , , | Permalink
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China’s Educated Women Work to Bring about Change from Within

March 12, 2012

“You must matter,” she tells the girls that are her students. “You must be independent.”

The teacher wants her students to know the alternatives so they have choices. She says, “You don’t change overnight. It takes time. The ideas have to sink in.” This also applies to a country where less than a century ago women were the property of men and their feet were broken as children and bound to restrict growth.

The students are schoolteachers from China’s rural areas. They have come to Beijing for workplace training and to learn more about themselves.

Moreover, this is happening in Communist China and most Western critics have no idea this is going on.

The rural teachers in this program study the Chinese Constitution to learn about their rights and responsibilities.

After all, men and women are equal under the law in China, but there is a long way to go to change the old habits and ways of thinking to achieve all that equality offers.

As in the US, women in China are not paid the same as men for the same jobs.

One of the schoolteachers from rural China said, “You come to believe that you are not as good as men. But I hope when I return to my town that I will have the strength to stand up for myself.”

In October 2011, Chen Zhili, vice-chairperson of the National Congress Standing Committee and president of the All-China Women’s Federation, joined representatives from eleven other Asian and African countries and regions at a conference in Seoul, South Korea.  In her speech at the conference, she “emphasized the four concepts of education as a fundamental right; of education as a means to achieving gender equality and empowering women; of the health and social benefits to be gained from investing in women and girls’ education; and of the responsibility all state governments and international society bear in promoting gender equality.” Source: Women of China

In addition, “Data from China’s National Bureau of Statistics shows that women in China ages 18 to 64 have had an average of 8.8 years of education compared to 9.1 years for men. The gender gap in average years of education has decreased from 1.5 years in 2000 to 0.3 years in 2010.” Source WIA Report – Tracking the Progress of Women in Academia


worth watching if you have the time – a PBS 2007 documentary running almost one hour

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared November 8, 2010

1 Comment | China, Chinese Culture, Chinese history, Chinese women, Communism, cultural differences, education, family values | Tagged: , , , , , , , , , | Permalink
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