China’s Sensitivity over Tibet – Part 2/2

December 7, 2010

Since the two best-known spiritual rulers in the world are the Dalai Lama and the Pope, I’m going to compare the two.

The Dalai Lama seems to get about as much attention as the Catholic Pope in Rome, who rules over the Vatican in Rome. The Pope is also the spiritual leader of about one billion Catholics.

What about the Dalai Lama and Buddhism?


The working class peasants/serfs in old Tibet before 1950

Buddhanet says that it is generally agreed that about 6% (or 350 million) of the world’s population are Buddhists.

Then Adherents.com says, The number of adherents that follow Tibetan Buddhism is estimated to be between ten and twenty million, (which is about the same as the population of New York state in the US).

There are four schools of Tibetan Buddhism and the Dalai Lama is the temporal head of the Gelug(pa) “Way of Virtue” school, and Dalai Lamas have been the “spiritual” leaders of Tibet from the mid-17th to the mid-20th centuries.

The 2000 population census in China reported that about 2.62 million lived in the Tibet Autonomous Region.

If those facts are correct, today’s Dalai Lama is technically the spiritual leader of about 2 million in Tibet and between 8 to 18 million globally that are citizen of other countries.


The ruling class in old Tibet before 1950

The only explanation for the attention the Dalai Lama gets in the media is that a very vocal following of fanatics has grown around him turning him into a cultish godlike figure.  At best, the Dalai Lama is the spiritual leader of about one third of one percent of the global population. 

At the low end, the Dalai Lama only represents about one tenth of one percent, which may represent the number of followers he has in China compared to the total population there.

Learn more About Tibet or return to China’s Sensitivity over Tibet – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


China’s Sensitivity over Tibet – Part 1/2

December 6, 2010

Earlier this year, Al Jazeera’s Tony Birtley reported on China’s sensitivity over Tibet. 

He says the Dalai Lama has long been a thorn in the flesh of the Chinese government. Beijing openly calls him a Jackal in a Monk’s Robe. The Dalai Lama has met every US President since George Bush Senior in 1991.

Birtley says, China state media often says that Tibet has always been part of China long before Hawaii become part of the United States.

The Dalai Lama’s people, on the other hand, claim that China never ruled Tibet and the Dalai Lama’s global followers blindly accept this claim as the truth.

Since Birtley offers no evidence in his report to support China or Tibet’s claims, I offer two sources of primary evidence from unbiased and non-Communist sources that support China’s claim.

I will start with the oldest source. Robert Hart (1835 – 1911) worked in China from 1854 to 1908 and was the most powerful Westerner in China’s history. 

In a letter Hart wrote in October 1885 to Campbell, his agent in England, he mentioned a diplomat from the British Foreign Office was seeking friendly relations and trade with Tibet. However, China did not want “Tibet, its tributary”, exposed to Western trade and influence.

In another letter in December 1903, Hart mentions the Chinese Amban in Tibet.  An Amban was the title for the political governor assigned to Tibet by the Emperor in Beijing.

Granted, Tibet was remote and difficult to reach and manage, and there were times during those 636 years where it may have appeared that the Tibetans managed themselves.

However, the facts show that China does have a claim that Tibet was part of China.

The second source appeared in The National Geographic Magazine (NGM) in October 1912 when the medical officer of a Chinese mission sent to Tibet in 1906 wrote a piece about Tibet for the magazine.

If you want to read about and see Tibet of that time, I suggest reading Dr. Shaoching H. Chuan’s The Most Extraordinary City in the World (pages 959 -995). 

The NGM also published about 60 photos the doctor shot.

On page 979, Dr. Chuan describes the government of Tibet, “the Ambans are appointed by the Chinese Emperor every four years. All governmental affairs have to undergo examination by the two Ambans…”

The reason Tibet declared its independene from China in 1913 was due to British political medling.

Tibet stayed free less than 40 years before Mao sent the PLO to reclaim territory China ruled as a tributary state since the 13th century.

Learn more about Buddhism in China

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Origins and Meaning of Taoism – Part 1/2

December 5, 2010

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Learn more of Yin Yang

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Stealing China’s History and Leaving Guilt Behind

December 3, 2010

I’m writing about Dunhuang China, a documentary.  Dunhuang is located in northwest China in Gansu province.

The video is in Mandarin but there are English subtitles competent enough to understand what the lovely host and the experts on the panels are saying about the meaning and history of Dunhuang’s Buddhist hand-carved grottos.

Dunhuang was located at the beginning of the ancient Silk Road and was first built during the early Han Dynasty (206 BC -219 AD).

Trade caravans came to Dunhuang from Europe, the Roman Empire, Persia, and India. Dunhuang was also the city the caravans left on the long trek west from China.

Dunhuang became a multicultural city that prospered during the Tang Dynasty (618 – 906 AD).

Over centuries, Buddhist grottos/caves were carved from the cliffs of Dunhuang and a monastery was built in this remote location.

About a thousand years ago, the site was sealed and abandoned to the shifting sands of the desert.

Then in the late 18th century, a Buddhist monk accidently rediscovered the library cave where thousands of priceless Buddhist books had been stored for millennia.

It’s as if a Tang Emperor saw the future and realized to save some of China’s history, it would have to be hidden in a remote, desolate location.

The documentary leaves a strong impression that China treasures what is left of the wall and ceiling paintings that captures centuries of Chinese history.

Many Chinese feel guilt at allowing some paintings to be cut away from the walls along with ancient Buddhist texts that were looted in the early 1900s by charlatans and thieves from Japan, England, France, Russia, Germany and the United States.

The documentary goes into detail of who these thieves were.

For decades now, a few scholars have sacrificed and struggled to study and preserve what’s left.

In October 2010, Tele Times International reported that PCCW Limited was awarded a contract by the Dunhuang Academy China to provide a digital theater system at the Dunhuang Mogao Caves Visitor Center. The plans call for four digital theaters.

Crystal Inks.com says, “Dunhuang has 492 caves, with 45,000 square meters of frescos, 2, 415 painted statues and five wooden-structured caves. The Mogao Grottoes contain priceless paintings, sculptures, some 50,000 Buddhist scriptures, historical documents, textiles, and other relics that first stunned the world in the early 1900s.”

Discover more at  A Millennia of History at a Silk Road Oasis

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Guqin means Ancient Musical Instrument

November 30, 2010

Chinese history is rich in calligraphy, music, poetry and painting.

Legend says that the Guqin has a history of 5,000 years. Chinese writing dates it to nearly 3,000.

The body of the Guqin is a long and narrow sound box made of Catalpa wood with two holes, one large and one small. The large hole is called the” phoenix pool” and the small one the “dragon pond”.

UNESCO says the Guqin represents China’s foremost solo musical instrument tradition.

This seven-stringed instrument was played by noblemen and scholars and was not intended for public performances. Twenty years of training were often required to become proficient.

Since it is known that Confucius played the Guqin, the instrument is sometimes referred to by the Chinese as “the father of Chinese music” or “the instrument of the sages”.

For millennia, the strings of the Guqin were made of various thicknesses of silk.

However, in recent times, the silk has been replaced with nylon wound around steel strings. Some say without silk, the Guqin doesn’t sound as rich.

The Guqin was one of four subjects the ancient scholars perfected. The other three were chess, calligraphy and painting.

In fact, for centuries many Chinese felt China was so civilized due to these practices that no other country would bother them.

However, after Mao came to power and launched the Cultural Revolution, the Guqin fell out of favor as the literati were persecuted.

Discover Chinese Drums

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.