Three things happened leading to this series of posts examining what freedom means to different people.
First, I was reading Return to Cambodia” in the February 2012 issue of “Travel + Leisure” magazine. One paragraph gave me cause for thought. Thomas Beller, a free lance journalist, said, “Phnom Penh, once a lawless haven for adventurers, layabouts, and hedonists of all stripes for whom freedom was just another word for no real law enforcement is now praised in similar terms but for different reasons by a new class of small-business owners who see the place as an opportunity.”
Beller returned to Cambodia recently after a 19 year absence and says that the country experienced an average of nearly 10% annual growth until 2009 leading to an improved economic environment due to Hun Sen, “the despotic prime minister”. It’s worth reading the “Travel + Leisure” piece to see how a “despotic” leader improved the quality of life for millions of his people.
In case you do not know, “despotic” means: a ruler with absolute power; a person who wields power oppressively; a tyrant.
Just how important is “freedom of speech” anyway, which may be the reason Hun Sen is considered a despotic leader — “The United Nations Special Rapporteur for Human Rights in Cambodia Surya Subedi wrapped up his fifth visit to Cambodia on Friday expressing concern about the lack of progress on land rights and freedom of speech in the country.” Source: Voice of America
HBO Documentary of Freedom of Speech in five parts – Part 1
Yet, according to Beller’s report, the quality of life in Cambodia has improved dramatically in the last nineteen years. Maybe this improvement came about because of restrictions on freedom of speech that might stir up the emotions of the population/mob, which might lead to unrest, an economic downturn and suffering such as starvation and death.
Of course, to many that don’t spend much time thinking about it, it is more important to have freedom of speech and freedom to join any religion/cult one wants to join than starving or living in fear of criminals that take advantage of cultures that allow too much freedom that may lead to anarchy and chaos.
Next, a comment appeared in this site from Jo Ann—she said, “I admire this person wanting to see the world but I am an American and I believe in this country more than a country that doesn’t allow too many freedoms.”
If you think about it, there are only two freedoms that are restricted in China that may lead to jail time: one is freedom of public political speech/expression criticizing China’s government and the restrictions of religious choice. Other than that, the Chinese, if they have the money, may enjoy life as much as any American—maybe even more so.
Then a friend sent me an e-mail with a link to Carolina Journal Online.com, which reported that “State Threatens to Shut Down Nutrition Blogger.”
In this series of posts, I’m going to focus on freedom of expression/speech. Later, I’ll touch base about the freedom of religion.
What do you consider freedom and does it really exist?
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The air conditioning units we see on the outsides of buildings in China are much more energy efficient than the whole house units found mostly in the US. We live in the Bay Area near SF and our house has a whole house unit, which can be very expensive as it cools or heats the entire house while we spend most of our time in one room.
The units you see in China are ductless and while there may be one unit outside of the building, there will be a different ductless unit inside each room of the unit, which allows the residents to run only the one for the room they are in thus saving energy and keeping the electric bill/use down.
However, I agree with you that these units probably do warm the city by several degrees in the summer. Imagine, China has more than four times the number of people that the United States has with about the same amount of land to live on. If everyone in China had these ductless air conditioning units, I’m sure it does run up the heat at ground level. In the US, when a heat wave hits, the amount of energy demanded by all the whole house air conditioning units often causes brown outs/power losses as the electric grid crashes from the demand.
The man that installed the one ductless system we bought (for a separate granny bungalow on our property) said that it would use less than a third of the electricity demanded by our whole-house unit.
I wonder if that means in China, if everyone was using the ductless heating-cooling unit in one room of their home, the Chinese would be consuming the same among of electricity that Americans would consume under the same circumstances.
Most of the Chinese cities we have spent time in all had the same amount of energy you experienced in Hong Kong.
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Hong Kong is easily the most dynamic city I have ever visited. Alive, moving, walking, running, and most of all eating and all of this with great vigor.
I was charged to do a Hong Kong post by another lovely blogger and so I decided it was long overdue to take my Blissful Adventurers on a tour.
I fell in love with the Hipstamatic iPhone app last year and I enjoy how this $3 investment really forced me to look at Hong Kong under the surface and explore subjects that on my Nikon D90 may have seemed plain and ordinary.
If you have been led to believe that the Chinese people do not have a voice in China, think again. It may not be a voice expressing political opinions, but it is a voice.
One example of the power of those voices happened December 2009 and had to do with electric bikes. When new regulations threatened to restrict the use of e-bikes and ban them from public roads, opposition from the e-bike industry and bike riders stopped the regulations in their tracks.
Tim Snaith said, “I’m not surprised that Chinese riders are up in arms. A huge amount of the population rely on electric bikes on a daily basis in a way that UK riders don’t.” Source: Bike Radar.com
Adrienne Mong of NBC News said, “The news triggered a heated debate that was played out all over the Chinese-language media and on the Internet. Eventually, the government backed down, and it’s been left up to industry groups to figure out new guidelines.” Source: Gr-r-r-r! Why I hate China’s e-bikes
When we visit China, we mostly walk (long distances), take taxis or use the subways, but I have admired the electric bikes that crowd China’s streets.
However, don’t count on us changing how we get around when in China, since many of the drivers in China drive crazy. The crowded urban streets behave more like an NFL game in the Super Bowl. I’ve often observed that red lights at intersection are ignored and crossing any street and sometimes even using sidewalks is risky and the only thing lower in the food chain than an electric bike are pedestrians risking lives as they cross streets even legally in a crosswalk.
That e-bike debate sounds similar to America where public debates often have an impact on government policy since the majority rules. Well, in theory the majority rules, since in America the majority is often ignored while we constantly hear from loud minorities such as the Tea Party or Occupy Movement, PETA, or the Million Woman March, which has only a few thousand members.
It also doesn’t help that about half of eligible voters in the U.S. seldom or never vote and the U.S. president is not elected by the popular vote but by a few hundred loyal party members (Republican and/or Democratic) in the Electoral College.
However, back in China, more than two years after the e-bike protest, Tea Leaf Nation reported on February 23, 2012 about a weibo Blog that was deleted by Sina Weibo, a popular Chinese microblogging platform, but what was deleted was soon restored thanks to widespread outrage and threats that the majority of Chinese would switch to Twitter and Facebook.
In addition, the Reuters Institute ran a piece about the power of the Chinese netizen and how microblogging is changing Chinese journalism. Zhou Kangliang, a Chinese journalist, concludes that “as Chinese online microblogging services grow and traditional journalism grows with them, it is learning from lessons and experience…”
In fact, The Washington Post reported, “In a country where most media are controlled by the state, information is heavily censored and free-flowing opinions are sharply constricted, Chinese have turned to a new platform to openly exchange unfettered news and views: microblogs, similar to Twitter.”
Xie Gengyun, a professor at Shanghai Jiaotong University, recently completed a report on microblogging and said weibo is the most popular choice for trustworthy information, ahead of newspapers, online forums and blogs.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In 1949, China’s peasantry, more than 85% of the population, was still largely individualistic, illiterate, superstitious and lived in extreme poverty. Fast forward to the early 21st century and we may understand how much China has changed in the sixty-three years since then. Today, more than 90% are literate and learning English is mandatory in China’s public schools.
“Yes China” by Clark Nielsen is an honest memoir written by a young American going to China to teach English in an alien and foreign culture. Nielsen pulls no punches in describing himself and his experiences teaching ESL in China, and is not shy when it comes to scorching himself and his former religion in the process.
In fact, his vivid descriptions of teaching in China reminded me of my three decades as an English and Journalism teacher in US public schools.
In the late 1970s, I worked as a substitute teacher and the descriptions of the first classes Nielsen taught reminded me too much of the American grade school, then middle school and eventually high school students I taught 1975 – 2005.
Songs that help teach English as a second language.
For example, in 1977, I was a substitute teacher in Southern California and as the fifth-grade students I taught one day—and never to see again—flooded into the classroom at the beginning of school, one boy saw me, squealed “Sub!” and then started to chase and pummel other students while knocking over desks as if having a substitute teacher was a ticket to mayhem.
I suspect that the young Chinese students Nielsen first taught may have had similar thoughts when they saw his foreign face.
Like Nielsen, I had classes I loved to teach and others I hated to face each day, and this went on for the thirty years I was a classroom teacher.
I hate to say this but the old phrase, “kids will be kids” has a ring of truth to it even though I hate hearing it since many parents seem to use it as an excuse to do nothing to correct unacceptable behavior.
From Nielsen’s vivid descriptions of the behavior of Chinese grade-school students, I discovered that there is little difference between America’s children and China’s — it seems that “kids will be kids” in any country/culture if the parents allow them to behave as if they were wild animals and/or barbarians.
However, similar to my experience as a teacher, Nielsen also found gold in some of his students. In fact, the last semester he taught in China, he fought back tears as he said goodbye to one of his good classes.
There are also vivid scenes, from his foreign perspective, of what it must be like to live and work in a developing country where more than a billion people still live in poverty. Before 1949, the average life span in China was age thirty-five. When Nielsen arrived to teach ESL, that number had changed drastically. Today, the average lifespan is 73, and less than 3% live in severe poverty.
China is a developing country on steroids and Nielsen’s experiences in China reflect that. For this reason, when wanting to discover what it is like to move from a Western culture such as America’s to an alien and foreign land, it is best to read more than one memoir on that subject for a better perspective.
For example, I found “Yes China” an interesting contrast to Janet Elaine Smith’s memoir, “Rebel With a Cause”. While Nielson rejected and abandons his Mormon religion, Smith went abroad to spend nine years as an evangelical missionary in Venezuela. She was not a Mormon and her motives were almost the exact opposite of Nielsen’s.
Before becoming an expatriate, Smith worked with Native Americans and Latinos in the US, so the culture shock was not as great, and Nielsen did not work with people living in extreme poverty as Smith did.
However, Smith was not prepared for the extreme poverty of most of the people the mission she was with were serving, and, unlike Nielsen, she used teaching English to become more of a part of the culture.
Smith was “warned” by her superiors not to minister to the wealthy class, as they would never accept the gospel. Nielsen probably worked mostly with children of middle class and wealth parents in urban China.
When Smith was approached by a bank president, a physician, a teacher and a government officer to teach them English, she took the open door as a “sign” from God and defied the orders and held free English classes out of her home.
For a richer experience and to understand the culture she was living in, she exchanged the English lessons for Spanish classes to help her learn the local vernacular of Spanish and the customs of the Venezuelan people—something Nielsen and most Western/American ESL teachers in China do not do. Instead, they arrive in China ready to criticize anything different that does not fit the Western lifestyle they are used to.
For Smith, this different attitude paid off. Later, when Smith needed help for paper work, cashing checks, medical care, etc. Venezuelans were available to help her, while her American Evangelical overseers struggled trying to find such help.
Although Nielsen meets his future wife in China—a Chinese citizen—and they both live in Utah today, I doubt that he truly understood or embraced the Chinese culture as Smith did in Venezuela due to the differences in how they approached their experiences as expatriates teaching English in a foreign land—a developing and/or third world country, which is very different from being a citizen in North America. In Smith’s memoir, I do not sense the love-hate relationship that Nielsen had with China. He seems to have no purpose for going there to teach English other than some need to rebel and escape Mormon Utah where he grew up.
In fact, Nielsen’s passages that paint an unflattering picture of Mormonism reveal his true motive for going to China. I felt as if Nielsen fled to China to escape the reaction of his Mormon friends and peers after he let them know he wasn’t going to go out as a missionary, which is expected of all Mormons, and in spite of himself, once he arrived in China, he found more acceptance from the Chinese than he did in Utah. After all, he came home with a Chinese wife and that was not the reason he went to China.
I enjoyed reading Nielsen’s memoir and found myself laughing at his misadventures while teaching ESL in China. In addition, on his days off from teaching, he traveled about the country as more than a tourist but less than someone like Janet Elaine Smith who found a way to reach across the culture gap and accept and understand the differences that exist.
Another book I recommend is Tom Carter’s “China: Portrait of a People”, which shows his experiences in China in mostly pictures with some text. Carter, like Nielsen, taught ESL in China and then married a Chinese citizen, but Carter is still working in China. In addition, he visited, often on foot, every province of China and took thousands of photos of his two year epic journey.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.
U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”
During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…
However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.
Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.
According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”
In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China
There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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