The influence of Complex PTSD on Mao as China’s Leader: Part 1 of 2

December 3, 2013

Who was Mao? Was he the demon the Western media often makes him out to be, or was he just a product of his environment?

Mao has been judged by a Western value system that did not exist in China or the United States during his lifetime. In addition, it is now known that who we grow up to become as adults is partially due to genetics but mostly from environmental and lifestyle influences.

Mao grew up in a world nothing like most in the West have ever experienced, but he has been judged by Western humanitarian beliefs—also known today as political correctness—that did not exist when he was born into China’s collective culture where the reverse was true and the individual was not more important than the whole.

There is a strong possibility that Mao also suffered from Post Traumatic Stress Disorder (PTSD), and this may have influenced his behavior and decisions during the years he ruled China [1949 – 1976].

Helping Psychology says, “PTSD victims tend to be in a continuous state of heightened alertness. The trauma that precipitates the disorder essentially conditions them to be ever-ready for a life threatening situation to arise at any moment … But the continuous releases of brain chemicals that accompany this reaction time – and their inability to control when this heightened reactivity will occur – take psychological and biological tolls on PTSD victims over time.”

And Medicine Net.com says, “Complex posttraumatic stress disorder (C-PTSD) usually results from prolonged exposure to a traumatic event or series thereof and is characterized by long-lasting problems with many aspects of emotional and social functioning.”

American combat veterans are not the only people on this planet to suffer from PTSD. Every person is susceptible to the ravages of a violent trauma and if we examine Mao’s life, it could be argued that PTSD may have played a strong role in the decisions he made as he aged.

We will examine Mao’s long history as a victim of violence in Part 2.

Continued on December 4, 2013 in The influence of Complex PTSD on Mao as China’s Leader: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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The Power of Ginseng

November 13, 2013

My wife often cooks with ginseng. She slices the ginseng thin and it goes into the wok with what she is cooking—tofu, cabbage, edamame, Bok Choy, etc.  Ginseng is a dried root that the Chinese believed possesses magical powers because it’s shaped sort of like a little person.

The Chinese also use Ginseng as a powerful herbal medicine.

At one time, modern scientists rejected these claims, but recent research shows it does help the body resist illness and heal damage caused by stress by stimulating the immune system.

Because I only eat ginseng with food my wife cooks, I’ve never taken the herb for its healing properties but I love what it does for flavor.

Records in China show that ginseng was used as an herbal medicine over 3,000 years ago and in cooking as far back as 5,000 years. Chinese emperors valued ginseng enough to pay for the herb with its weight in gold.  In America, ginseng was also used by several North American Indian nations. Source: Ancient Ginseng History

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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China’s Passion for the Peony

November 5, 2013

Pearl S. Buck loved the peony and so did the Empress Dowager Tzu Hsi (1835 – 1908).  The Chinese Peony is the Paeonia lactiflora. Along with the plum blossom, the peony is a traditional floral symbol of Mongolia and China. The peony comes as a shrub and a tree. There is even an Ode to Peonies.

The peony is also known as the “flower of riches and honor” and is used symbolically in Chinese art. In 1903, the Qing Dynasty made the peony the national flower. Today, there is no national flower in the PRC, but the tree peony can be regarded as a national favorite. Taiwan—on the other hand—has named the plum blossom as the national flower for that island territory.

The World Health Organization reports that the dried root of the Radix Paeonia (red peony) is used to treat dementia, headache, vertigo, spasms of the calf muscles, liver disease, and allergies and as an anticoagulant. (pg 198, World Health Organization)  These uses have been described in pharmacopoeias and in traditional systems of medicine.

Traditional Chinese medicine claims that drinking Bai Mudan (white peony tea) helps dispel heat within the body and enhances immune function while protecting the heart and blood vessels.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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About iLook China

China’s Holistic Historical Timeline


The Chinese version of Halloween

October 30, 2013

Although this festival is not celebrated in mainland China as it once was, the Festival of the Hungry Ghost originated more than twenty-five-hundred years ago when it was believed by many Chinese that ghosts cannot rest and had to be appeased so they would not turn from wondering ghosts to malevolent demons. By remembering dead family members and paying tribute to them, it is believed that they will not intrude on the lives of the living or cause misfortunes or bad luck.

One legend says that Mu Lian [also known as Maudgalyāyana—568 BCE] told his mother he wanted to be a Buddhist monk and left home.

Years later, he returned to discover that she had died. He knew that his mother had done bad things in her life and was probably in hell.  Since his mother had no one to feed her, she had to be hungry so he offered food to her hungry ghost but the food didn’t reach her.

To solve the problem, Mu Lian was told by his Buddhist master to become a vegetarian and perform spiritual deeds. After following this advice, on the 14th day of the seventh lunar month [August], he saved his mother from hell and she was no longer a hungry ghost.

The history of the Chinese Festival of the Hungry Ghost is much older than the tradition of trick-or-treating on Halloween night in the United States—Halloween History.org says that the practice of trick-o- treating spread from the western United States and moved east starting in 1942 during World War Two when sugar was rationed  and the practice then became an American tradition.

And according to Time Magazine, Americans spend about $7 Billion annually on Halloween candy, costumes and parties. Time Magazine says, “Modern-day Halloween [October] traditions are said to derive from ancient rituals intended to protect people from ghosts, harsh winters and crop failures.”

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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About iLook China

China’s Holistic Historical Timeline


Seeing China through Multiple Lenses

October 29, 2013

Unsavory Elements edited by Tom Carter, the author of China: Portrait of a People, has twenty-eight short memoirs that offer a balanced view of China from expatriates who have lived and/or traveled there.

But the title almost misleads because not all of the authors come off as unsavory elements—most are there to learn and not to judge. Only a few of the stories in this collection were written by expatiates suffering from some form of sinophobia.

I also value books that teach and I think that many of the stories in Unsavory Elements did that refreshingly well.

For a few examples, first there was Paying Tuition by Matthew Polly who wrote: “One of the first things I had learned during my stay was that the Chinese love to negotiate. They love it so much that even after an agreement is reached, they’ll often reopen negotiations just so they can do it all over again.”

I have visited China many times and—unlike most Westerners—I enjoy negotiating, but I didn’t know about the reopening gambit. Next time, I may want to give that a try and extend the fun.

In Communal Parenting by Aminta Arrington, I learned that the “Chinese have a fundamentally different relationship with their history than we Westerners. History is a subject we study in schools,” and that history is not connected to who we are.

“Not so for the Chinese,” Arrington writes. “History here [in China] is not book knowledge. Rather, their history is carried along with them as they walk along the way, an unseen burden, an invisible shadow; unconscious, and therefore, powerful.”

Kaitlin Solimine in Water, For Li-Ming writes about the five-months she stayed in China as a teenager in a high school, home-stay program, and it was her first time outside of the United States. For those few months, Li-Ming was her Chinese mother.

Here is the gem that Solimine shares with us: “That’s the thing about Chinese mothers: hidden behind their maternal expectations and critical diatribes are women who will fight to the death for you. As soon as I called her Mama, Li-Ming would be my strongest ally for the only months I knew her.”

From Graham Earnshaw in Playing in the Gray we discover: “There were no rules. Or rather, there was only one rule: that nothing is allowed. But the corollary, which reveals the true genius of China’s love of the grey—in contrast to the black and white of the West—is that everything is possible. Nothing is allowed but everything is possible. It’s just a matter of finding the right way to explain what you’re doing.”

Reading Empty from the Outside by Susie Gordon we see that the “New China isn’t shackled with the Judeo-Christian Morals of the West.”

Some in the West may see this lack of Judeo-Christian morals in China as a bad thing but that depends on how deeply entrenched a Westerner is in fundamentalist Christian morality. China—believe it or not—does have a moral foundation that many in the West turn a blind eye to. If you are married to a woman who was born in China and grew up there during Mao’s puritanical repressive twenty-seven years as its leader, you might understand what I mean.

In conclusion, there is Tom Carter’s signature-title piece. In his short Unsavory Elements, Carter says in one passage, “Claude admittedly couldn’t care less about Chinese culture; he was simply, like so many other foreigners in China—myself included—aimless and desperate for an income.”

There is so much more to this book called Unsavory Elements than these few examples. If you are have an open mind that isn’t infected by sinophobia and you want a better understanding of the Chinese, I highly recommend this collection.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.

About iLook China

 China’s Holistic Historical Timeline