Seeing China through Multiple Lenses

October 29, 2013

Unsavory Elements edited by Tom Carter, the author of China: Portrait of a People, has twenty-eight short memoirs that offer a balanced view of China from expatriates who have lived and/or traveled there.

But the title almost misleads because not all of the authors come off as unsavory elements—most are there to learn and not to judge. Only a few of the stories in this collection were written by expatiates suffering from some form of sinophobia.

I also value books that teach and I think that many of the stories in Unsavory Elements did that refreshingly well.

For a few examples, first there was Paying Tuition by Matthew Polly who wrote: “One of the first things I had learned during my stay was that the Chinese love to negotiate. They love it so much that even after an agreement is reached, they’ll often reopen negotiations just so they can do it all over again.”

I have visited China many times and—unlike most Westerners—I enjoy negotiating, but I didn’t know about the reopening gambit. Next time, I may want to give that a try and extend the fun.

In Communal Parenting by Aminta Arrington, I learned that the “Chinese have a fundamentally different relationship with their history than we Westerners. History is a subject we study in schools,” and that history is not connected to who we are.

“Not so for the Chinese,” Arrington writes. “History here [in China] is not book knowledge. Rather, their history is carried along with them as they walk along the way, an unseen burden, an invisible shadow; unconscious, and therefore, powerful.”

Kaitlin Solimine in Water, For Li-Ming writes about the five-months she stayed in China as a teenager in a high school, home-stay program, and it was her first time outside of the United States. For those few months, Li-Ming was her Chinese mother.

Here is the gem that Solimine shares with us: “That’s the thing about Chinese mothers: hidden behind their maternal expectations and critical diatribes are women who will fight to the death for you. As soon as I called her Mama, Li-Ming would be my strongest ally for the only months I knew her.”

From Graham Earnshaw in Playing in the Gray we discover: “There were no rules. Or rather, there was only one rule: that nothing is allowed. But the corollary, which reveals the true genius of China’s love of the grey—in contrast to the black and white of the West—is that everything is possible. Nothing is allowed but everything is possible. It’s just a matter of finding the right way to explain what you’re doing.”

Reading Empty from the Outside by Susie Gordon we see that the “New China isn’t shackled with the Judeo-Christian Morals of the West.”

Some in the West may see this lack of Judeo-Christian morals in China as a bad thing but that depends on how deeply entrenched a Westerner is in fundamentalist Christian morality. China—believe it or not—does have a moral foundation that many in the West turn a blind eye to. If you are married to a woman who was born in China and grew up there during Mao’s puritanical repressive twenty-seven years as its leader, you might understand what I mean.

In conclusion, there is Tom Carter’s signature-title piece. In his short Unsavory Elements, Carter says in one passage, “Claude admittedly couldn’t care less about Chinese culture; he was simply, like so many other foreigners in China—myself included—aimless and desperate for an income.”

There is so much more to this book called Unsavory Elements than these few examples. If you are have an open mind that isn’t infected by sinophobia and you want a better understanding of the Chinese, I highly recommend this collection.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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 China’s Holistic Historical Timeline


Politically Correct in the West but Historically Wrong

October 22, 2013

In the “Contra Costa Times”, I read Tibetan leaders seek East Bay help by Doug  Oakley, May 27, 2010. This was a politically correct news piece that was partially accurate because Oakley only shared part of the history between China and Tibet—the part that favors Tibet’s so-called government in exile, which represents about 1% of all Tibetans—the rest still live in China.

Oakley writes that, “Tibet was invaded by the Chinese army in 1950. After the Tibetan army was defeated, both sides signed a 17-point agreement in 1951 recognizing China’s sovereignty over Tibet.”

These facts were correct, but they did not tell the whole story.

Any historian who checks primary-source material that does exist outside of Communist China will discover that Tibet was ruled by three Chinese dynasties: The Yuan, Ming and Qing Dynasties from 1277 – 1911.  Even after Sun Yat-Sen’s so-called Republic replaced the Qing Dynasty in 1911, Tibet was considered part of China.

Primary sources like the October 1912 issue of The National Geographic Magazine—with a piece written by a Chinese doctor who was sent to Tibet by China’s emperor in 1907— and more than fifty letters written by Sir Robert Hart during the 19th century support the fact that Tibet was part of China for more than six centuries prior to 1913 when the British Empire convinced Tibet to break free for political reasons. [Note: I have an original copy of that issue of NGM, and copies of Hart’s letters]

The so-called Tibetan government in exile says they are seeking autonomy within China. In fact, China does offer a form of autonomy to the 56 minorities that live in China, but this isn’t the level of autonomy that the Dalai Lama demands, which is a return to the old Tibetan ways described in that 1912 issue of National Geographic, which is unacceptable to China.

Tibet has never been a democracy or a republic. And the average life expectancy for Tibetans increased from 35 years in 1950 to over 65 years by the 2000s while China has ruled the region, and going to school is mandatory for children. Source for life expectancy facts: Tibet from the U.N. Economic and Social Commission for Asia and the Pacific.

Between 1913 and 1950, life expectancy in Tibet did not improve during the few decades that the Dalai Lama ruled the region. In fact, little to nothing changed and most Tibetans were mostly illiterate serfs/slaves of wealthy and powerful landowners. In fact, every family had to send a son/s to become Tibetan Buddhist lamas. There was no choice and there was no educational system for children. The Tibetan people have more freedom of choice today—even under CCP leadership—than at any time in recorded history.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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Earning Gold from Dead Tibetan Caterpillars

October 9, 2013

Mary Jenkins writes in the May 2010 National Geographic about Tibetan cowboys and Chinese-made motorcycles in his Tea Horse Road piece unwittingly revealing the truth about Tibetan life under Chinese rule.

The Tibetan cowboys, who once used horses, now use motorcycles to tend their flocks. On the way to 17,756-foot Nubgang Pass, Jenkins passes the black yak-hair tents of Tibetan nomads, and sees big Chinese trucks or Land Cruisers parked outside. He wonders how poor Tibetans can afford such luxuries. Aren’t they supposed to be suffering?

I think, “Maybe they are smuggling drugs into China from India”.  As I read on, I learn I’m wrong.

On his way back from the pass, Jenkins discovers these Tibetan cowboys have found wealth in their high grasslands from parasite infected caterpillars called Yartsa Gompo in Tibet and Chong Cao in China.  These dead caterpillars sell to Chinese medicine shops throughout Asia for as much as 80 dollars a gram—more than the price for a gram of gold.

Why?

The Chinese and Tibetans think these dead caterpillars are a cure-all medicine that also acts as an aphrodisiac boosting sexual performance—just what China needs with its population of almost 1.4 billion.

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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China’s Tragedy Museum

October 8, 2013

The atrocities committed in Europe during World War II are well known except maybe in Iran where former President Mahmoud Ahmadinejad once claimed the Holocaust never happened.

However, recently Iran’s new president, Hassan Rouhani, said the Holocaust did happen and what Ahmadinejad said in December 2005—and again on April 24, 2006; May 30, 2006; December 11, 2006; June 2009; September 2009; and September 2010—was taken out of context.

Regardless of Lame Brain Ahmadinejad, the Global Directory of Holocaust Museums tells us how widespread this knowledge is. It’s when we forget about history that we tend to repeat it.  Simon Wiesenthal said, “Freedom is not a gift from heaven … you must fight for it every day.”

Admitting the truth is the first step toward healing and avoiding similar tragedies again. “There is Chinese proverb which says you should use history as a mirror,” said Peng Qian, a former deputy mayor of Shantou.

The official Communist Party line is that Mao was 70 percent good and 30 percent bad—you may disagree with these ratios but don’t lose sight of the fact that the CCP admitted publicly that Mao was not perfect. And there is a museum in China that focuses on the atrocities of the Cultural Revolution. This museum was built near the industrial port city of Shantou in the Guangdong district. Sources: Frum Forum, The Independent; the Washington Post, and on August 18, 2012 the South China Morning Post.

If you think the CCP is ignoring the Shantou museum, you would be wrong because on February 8, 2013, China’s national state-run news service reported that the museum keeps Cultural Revolution memories alive. The museum consists of outdoor and indoor exhibitions.

Xinhua said, “The indoor exhibition, housed in a three-story, traditional-style building that resembles the Temple of Heaven in Beijing, displays 1,100 historical photographs chiseled into granite slabs. Some of the exhibits show gruesome scenes where victims are tortured and humiliated, while others bear insults that persecutors used to describe their class enemies.”

This museum demonstrates how far China has come since Mao’s death in 1976. As China continues to open to the world like a flower, one day there may be a list of Cultural Revolution Museums spread across China to equal the Holocaust Museums of World War II.

In fact, the Voice of America reported that some accounts of the horrors of the Cultural Revolution have been published in the Chinese media, a sign of an increased willingness to revisit painful memories that are still very much alive for both victims and their tormenters.

Discover China’s Holistic Historical Timeline

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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China’s Holistic Historical Timeline


The History of Chinese Poetry

October 2, 2013

Traditional Chinese Poetry is very similar to Western poetry.  Lines in Chinese poetry may have a fixed number of syllables and rhyme was required, so ancient Chinese poetry resembles traditional English verse and is not at all like the free verse in today’s Western culture.

Modern Chinese poets have written in free verse, but many still write with a strict form.

In the end, the form is not as important as what the poem says. Western poetry often focuses on love while painting an image of the poet as a lover.

Influenced by Confucius and Taoism, the ancient Chinese poet shows he or she is a friend—not a lover and often paints a picture of a poet’s life as a life of leisure without ambitions beyond writing poetry and having a good time.

According to legend, this Chinese poet killed himself to protest the corruption of the time, and it is said that the Dragon Boat Festival was named to honor his sacrifice.

Battle
By Qu Yuan (332-295 B.C.)

We grasp our battle-spears: we don our breastplates of hide.
The axles of our chariots touch: our short swords meet.
Standards obscure the sun: the foe roll up like clouds.
Arrows fall thick: the warriors press forward.
They menace our ranks: they break our line.
The left-hand trace-horse is dead: the one on the right
is smitten.
The fallen horses block our wheels: they impede the
yoke-horses?”

Translated by Arthur Waley 1919

Note: The translation process from Mandarin to English would insure that the fixed number of syllables and rhyme required  of a traditional Chinese poem in its original language would not survive, but the contextual meaning should.

Discover China’s Holistic Historical Timeline

_______________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.

About iLook China

China’s Holistic Historical Timeline