Most Chinese do not like anarchy—but who does except the libertarian anarchist.
The Chinese have had their fill of anarchy. Every time a dynasty collapsed, decades or centuries of anarchy would be ushered in and chaos ruled. For instance, when Mao died in 1976, Deng Xiaoping put a stop to the madness of the Cultural Revolution and ushered in an era of harmony and prosperity that continues to this day.
In fact, Confucianism, Buddhism and Taoism all place a heavy emphasis on harmony and because of this, harmony is probably the most cherished ideal in Chinese culture from the leader to the poorest peasant.
While some claim that Confucianism is promoted by the Chinese Communist Party as a way to maintain order, these same critics often miss the Taoist message of living in harmony with the Tao. The term Tao means “way”, “path” or “principle” and may also be found in Chinese philosophies and religions other than Taoism.
Taoism in general tends to emphasize wu-wie—action through non-action—and the Three Treasures: compassion, moderation, and humility. In addition, Buddhism, for instance, has six rules of harmony taught by the Buddha to his followers in order to bring about unity and harmony.
And that explains why most Chinese—even today—do not like talking about the “white elephant” in the family or country to strangers.
With that in mind, it should not be surprising that when Google was complaining about being hacked by China’s government and refused to censor their search engine in China (eventually they did so they could keep doing business there), many Chinese turned to Baidu, which operates China’s most popular Internet search engine.
Because of Google’s behavior in 2010, Baidu now controls 65.74% [up more than 20% from 2010] of China’s search engine market compared to Google’s 3% share. Source: Search Engine Watch.com
It would seem that Google became the “white elephant” in the room by complaining publicly. It is also a mistake to think that because China cracks down on the few democracy advocates who speak out publicly criticizing the CCP, that most Chinese citizens support these advocates who often end up living in the United States after China kicks them out. The truth is that most Chinese probably think these outspoken few are fools.
In China, instead of shouting “give me liberty or death”, most Chinese would say, “Give me harmony and life,” because of several thousand years of Confucianism, Taoism and Buddhism that are all much older and maybe much wiser than Christianity or Islam.
_______________
Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.
The Home Song Stories, based on a true story, stars Joan Chen as Rose. Joan Chen was born into a family of doctors and educated in China during the Mao era; she is considered the Elizabeth Taylor of China and delivers a powerful performance in this film, which won a slew of foreign awards. Rose is a lost soul with two children who moves to Australia after marrying an Australian sailor she meets in Hong Kong.
In 2007, the film won awards from the Australian Film Institute; awards from the Golden Horse Film Festival; the Hawaii International Film Festival; the Torino International Festival of Young Cinema, and in 2008, it won the Film Critics Circle of Australia Award.
The film is set in the late 1960s, and the Australian sailor turns out to be an admirable character. See the film to discover why.
Later in the film, it is revealed that at sixteen Rose was sold to become a concubine to an older man, but she fell in love with her master’s younger brother, an artist, and they run off. A few years later, the love of Rose’s life dies from tuberculosis. To survive, Rose becomes a night-club singer who takes a string of lovers. The story is told from her young son’s point of view. Rose’s daughter is a teenager for most of the film.
Discover Not One Less, a film produced in China that went on to win eighteen international film awards. At the Venice Film Festival, it won the Golden Lion Award, the highest prize given to a film at this festival.
_______________
Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.
It is obvious that the Chinese Communist Party [CCP] had been moving cautiously and slowly toward implementing a participatory form of government but slower than they have done to build the highly successful market economy that is driving China’s prosperity today.
I read Moving China Toward Democracy: A Confucian Framework written by Kyle Baxter. It is a thoughtful piece. It is still to be determined if Baxter’s ideas will work, but evidence suggests that the CCP is moving in that direction.
What has been historically the cornerstone of most Chinese governments has been a legal system known as Legalism that comes with harsh punishments. Recent signs of movement away from Legalism toward more freedoms and transparency might be seen in the open and televised trial of Bo Xilai, a popular and powerful figure in the CCP.
If Confucianism were to be the bedrock of a representative government in China, China’s critics in the West would have less to complain about.
China has never really adopted Confucian principles for political rule. Since Confucianism values individual rights along with family values, this transition would pave the way for China to retain its cultural identity and join the world as a country with more freedoms for its people—but not necessarily a democracy by definition.
Some evidence that this is happening may be seen in the next video about China easing the one-child policy and ending labor camps.
Under Confucianism, Baxter says, “Government, then, becomes an institution to protect the people, and not to control them; to encourage them toward a proper way of life, and not a totalitarian state. … Confucianism is a viable framework for a constitutional democracy, and uniquely positions China for success as a modern nation.”
Deng Xiaoping said it best, “It doesn’t matter if a cat is black or white, so long as it catches mice.”
Lloyd Lofthouseis the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.
Although I think it is impossible to totally control bullies in any culture, ABC News reports that China’s “government has declared victory in cleaning up what it considers rumors, negativity and unruliness from online discourse, while critics say the moves have suppressed criticism of the government and ruling Communist Party.”
But what if China’s critics are wrong and—in this case—are really bullies wearing the clothing of democracy activists attempting to get their troll mojo back on?
After all, bullies exist in China too. China Daily reports: “In China, cyber-bullying is still perceived by many parents and educators as a problem that involves physical contact. However, as cell phones and laptops are becoming common equipment for adolescents, social interactions have increasingly moved from personal contact to virtual contact. Cyber-bullying is spreading faster than expected.”
So here is China’s government claiming they have now tamed the wild west atmosphere of cyber space—something that would be impossible to attempt in the United States because of the 1st Amendment that protects the rights to freedom of religion and freedom of expression from government interference that has led to a “Culture of Complaint: The Fraying of America,” as Publisher’s Weekly.com reports, “Euphemism, evasion and propaganda are woven into the fabric of American public discourse, declares Time art critic Hughes.”
In addition, Connie Cass writing for the Associated Press says: “In God we trust, maybe, but not each other. … For four decades, a gut-level ingredient of democracy—trust in the other fellow—has been quietly draining away [as] hackers and viruses and hateful posts eat away at trust.”
What is a civil form of freedom of expression?Democracy Web.org says that “The essence of freedom of expression, of course, is not the right to insult the beliefs of others, but rather the freedom to report or convey facts, opinions, philosophies, and worldviews in an effective manner, using both objective and subjective means. Freedom of expression empowers citizens through knowledge, opinion, and the possibility to gain their own voice.”
Is it possible that China’s benevolent authoritarian government working hard to censor “rumors, negativity and unruliness” will prevail while too much freedom of expression in the United States will lead to anarchy and the end of democracy?
The answer to that question might already have been answered by one of America’s Founding Fathers. John Adams, a signer of the Declaration of Independence [and the 2nd President of the United States], who championed the new Constitution in his state precisely because it would not create a democracy. “Democracy never lasts long,” Adams said. “It soon wastes, exhausts and murders itself.” He insisted: “There was never a democracy that ‘did not commit suicide.'” Source: What the Founding Fathers really thought about democracy
_______________
Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.
Unsavory Elements editor Tom Carter talks with aspiring novelist Susie Gordon in her debut public interview on Shanghai’s expatriate scene, writing fiction versus non-fiction, and partying with China’s nouveau riche.
As the editor of Unsavory Elements, China’s first-ever expat anthology, I was conscious about balancing out the cast of contributors with both established writers and emerging talent. Surprisingly, it was far easier to commission best-selling authors for the project than it was to unearth unknown writers who not only had an interesting tale to tell, but could tell it well.
Whilst scouring the Sino-blogosphere and bookshops for potential contributors, I stumbled upon the works of Susie Gordon, a Shanghai-based Brit whose love for this cosmopolitan city is evident in her poetic prose and appropriately-risqué story telling. I thusly commissioned her to write a true, first-hand account about Shanghai’s legendary nightlife, and she came through with what critics are saying is one of the anthology’s most stunning stories – a glittery glimpse into the decadent lives of China’s fu er dai (second generation nouveau riche).
Unsavory Elements, published by Shanghai’s own Earnshaw Books and launched this past spring at a sold-out session of the Shanghai Literary Festival, has received mixed reviews from the local expat ‘zine scene, many whom were admittedly entranced by Susie’s story but offended if not outraged by my own “exploitative” (their words) essay about patronizing prostitutes. The western mass media, on the other hand, have haughtily refused to review the book owing to its boutique publisher, but steady sales in Shanghai and Beijing bookstores, and polemic word-of-mouth from netizens, have relegated Unsavory Elements to cult status – an admittedly better place to be than out of print.
We agree to meet in the crisp, early morning hours of November 1 at a café on Yongkang Lu, Shanghai’s newest expat hotspot which has made news recently for its rampant and rowdy gentrification. I am not a little surprised that someone so smitten with this city’s history and culture (Susie is also the author of the Moon Shanghai guidebooks and runs the local branch of the Royal Asiatic Society) would suggest that we patronize one of Yongkang Lu’s foreign-owned establishments instead of a local shop. Between drags of green Esse and several cups of coffee, the strongly opinionated Shanghai Susie aka “Unsavory Susie” expounds on such contentious topics during this, her first-ever public interview.
Susie Gordon
TOM: Do you live around here?
SUSIE: Yes, I live on Taiyuan Lu, the heart of the former French Concession, one of the most attractive areas in town.
TOM: Why did you decide to live in an expat enclave as opposed to elsewhere in the city?
SUSIE: It’s commonly believed that the French Concession is where all the foreigners go, and from Yongkang Lu you’d think that was true, but the street where I live is very local. I live on the top floor of a lane house, my neighbors on the other floors are all Shanghainese people who have lived here their whole lives, and I hardly see another expat face unless I come up here.
TOM: I’ve read in the news that the Chinese residents who live above the bars here on Yongkang Lu are throwing water down on the noisy foreigners because they feel their neighborhood has basically been invaded by white people. So apparently developers are planning on buying out all the locals and turning this street into another Laowai Jie. Do you feel such gentrification is beneficial to the community?
SUSIE: No, not at all. I think it’s a really insidious form of neo-colonialism, but then again Shanghai is a city that was built on such practices, it’s a city that thrives on vogue and trends. And the government will let it progress so long as it continues to bring money in. How about yourself?
TOM: I’m over near the Central Railway Station, which is like the last place anyone wants to be, but I’ve only lived in Shanghai for a year and a half. From having lived in many other provinces and traveled so extensively in China, I can honestly say that Shanghai is one of my least favorite cities. It has to do with that gentrification – an elitist city built by and for foreigners in the Mainland who don’t really want to be here – and how it’s turned the locals into mean mercenaries. Wouldn’t you agree that the Shanghainese are not nearly as friendly as people elsewhere in the country?
SUSIE: I think it’s like in any big city of trade and economy. Shanghai was founded on making money, so certainly the local personality has developed around that, where everyone is on the make. But that’s happening all over China now during this development boom, as I’m sure you’ve encountered during your travels.
TOM: So what brought you to China and Shanghai in the first place?
SUSIE: It was curiosity mixed with a tiny bit of family heritage; my grandfather was a shipping merchant from Liverpool in the 1950s and he used to come to Shanghai quite frequently and always talked about it. So I came here in 2008 on holiday and liked it so much that I made the rash decision to move here even though I didn’t have a job or any money or any friends, so in a way I’m indebted to the city for providing for me in that way. I was also pleased to find a writing group when I moved here: HAL is one of the first independent writing groups that turned into a publishing house, and they’ve published two collections of writings, both which I’ve contributed to.
TOM: And that is exactly how I discovered you! I’d read both of the HAL publications and the two stories that stood out to me the most were written by “S.C. Gordon”. It took some online sleuthing to track you down since that was just your pen name. Your story in Party like it’s 1984 was kind of a satirical maybe-true take on the local expat editors scene.
SUSIE: Yes, I had spent a couple years working for a now-defunct expat magazine. The stories in general you hear about expats who come to Shanghai to set up businesses that ultimately go wrong due to cheating or just due to failure are very easy to satirize.
TOM: Middle Kingdom Underground is where I really fell in love with your writing. Your story “The Den” is set in asingle night in the early 1900s and is about a Western woman trying opium for the first time; her matriarch is attempting to seduce her while she’s trying to seduce her matriarch’s Chinese house-girl. The plot is rich with layers of seduction and deceit; you’ve done in a mere 15 pages what would take a Chinese television costume drama an entire season. Where did the inspiration for this come from?
SUSIE: I’m fascinated by Shanghai’s history with the opium trade, and I’m influenced by the British writer Sarah Waters, so I wanted to theme my story around female relationships during the Victorian-era.
TOM: Have you ever tried opium?
SUSIE: I haven’t – I don’t even know where you’d get it these days! It’s certainly not available from the Uyghur drug dealers on Yongfu Lu or Fumin Lu, you never hear them whispering “hashish, marijuana, opium…”
TOM: So after I read your HAL essays I knew I had to include you in Unsavory Elements, and I remember I specifically asked if you could give me a non-fiction, present-day version of “The Den” and take us on the ultimate night out in decadent, sexy Shanghai. But the clever thing about “Empty from the Outside” is that you’re not the one being naughty, you’re just observing all these self-indulgent people around you.
SUSIE: I used to do business with a wealthy Chinese man and his spoiled sons, and they’d go on these extravagant nights out, laying down tens of thousands of Yuan on wine. And what I learned from spending time with them is that desire is the same all over the world: if you have the money to buy designer drugs and expensive wine, you will. And even in China, whether you are drinking a cheap bottle of erguotou or a pricey bottle of champaign, people in the big city have the same desires as in the countryside.
TOM: You’ve tapped into a topic that I’m pretty sure no other foreigner has ever written about – a long-form, first-hand expose on China’s privileged class.
SUSIE: I think the reason no foreigners are writing about it is because they don’t experience it; a lot of Westerners come here expecting to be worshiped and have dominion over the locals, but then they see these fu er dai (second generation) who are so incredibly wealthy and the Westerners realize they are not the richest or the best educated or the most ambitious, and it kind of puts them to shame, and thus they lose their access to that class of Chinese. But really I’m more of a fiction writer, it’s the genre I feel most natural in.
TOM: You’re currently working on a novel, right?
SUSIE: It’s a four-part novel spanning 20th century Shanghai to the present, like the history of the city as seen through four different generations of people who all lived in the same apartment in the old French Concession.
TOM: You know I love your writing, Susie, and allow me to be the first to publicly predict a publishers bidding war for your book, but as I’m someone who doesn’t love Shanghai as much, don’t you feel that early 1900’s Shanghai has been done to death in novels and movies?
SUSIE: I think there’s always something new to be written about Shanghai, and my approach would be classified as “queer literature” (even though there are a few straight people in the book too) so for that reason alone it’s unique. But I was conscious about skipping the 1930s, which is the most clichéd period of Shanghai’s history.
TOM: Yeah, it seems that for books about China the published industry has limited itself to either the Cultural Revolution or 1930s Shanghai, replete with recycled hai pai (Shanghai style) advertisement artwork for their book covers.
SUSIE: That’s because the publishing industry knows what will sell, and there’s not much experimentation because they have to play to a ready-made audience. And there’s certainly not much being written about modern Shanghai apart from expat memoirs.
TOM: And as we’ve unfortunately learned with Unsavory Elements this past year, expat books are hit or miss.
SUSIE: But an anthology like Unsavory Elements has its place in the wider canon of post-colonialist literature; this diaspora of westerners coming over to China as economic refugees, and the strange spectrum of experiences that ensue. And I think it was important to include in the anthology stories such as mine and yours that explore the underbelly of China. What was the inspiration for your “Teen Street” story?
TOM: It had nothing to do with inspiration, it was just the sheer absurdity of that situation we’d gotten ourselves into (about a boy’s night out to a brothel staffed by teenage prostitutes) which compelled me to immortalize it in words. I suppose I should have expected all the ire that’s been directed at me because of it, though it seems that most of the people who have criticized me online for this story haven’t actually read it.
SUSIE: I think certain critics have seen that it’s by a male expat writer so therefore it has to be “exploitative”, but if they read between the lines they’ll find that isn’t necessarily the case. You’ve chosen a topic that can be controversial, but within the narrative you were quite careful to point out, for example, when your friend points to a prostitute and says “Wo yao zhege” and you respond “She’s not a thing, she’s a person.” It’s a very considerate piece of writing, and just needs more of a detailed reading.
Unsavory Elements, edited by Tom Carter, is a collection of original, true stories commissioned from 28 renowned writers about their experiences living in China.