Trading Tea for Tibetan Horses

October 26, 2016

Many have heard of or read about the Silk Road between China and Europe, but I think few have heard of the ancient Tea Horse Road (also known as the Tea-Horse Trade Route), which I first read about in the May 2010 issue of National Geographic Magazine (NGM).

Legend says that tea from China arrived in Tibet as early as the Tang Dynasty (618- 906 A.D.). After that, the Chinese traded tea for horses, as many as 25,000 horses annually.

Zhang Yun writes, at The Wandering.com, “Horses obtained from the tea-horse trade between the Song Dynasty and Tibetans could be classified into two kinds: one were good horses from Gansu and Qinghai and Tibet’s Nagqu by way of the tea-horse trade, which could serve as warhorses; the other was horses given as tribute, most of which came by the Sichuan-Tibet Route or from various areas in the southwest. Most of these, however, could only be used as farm horses …”

But that isn’t what struck me the most about the NGM piece. It’s the example that demonstrated why most if not all Chinese peasants loved and possibly worshiped Mao Tse-Tung.

For more than a thousand years, men fed their families by carrying hundreds of pounds of tea on their backs across the rugged mountains into Lhasa. Some froze and died in blizzards. Others fell to their deaths from the narrow switchbacks that climbed to the clouds.

This all ended in 1949 when Mao had a road built to Tibet and farmland was redistributed from the wealthy to the poor. During China’s long Civil War, Mao promised land reforms to the landless peasants who were no better than slaves for the few who owned most of the land and wealth.

“It was the happiest day of my life,” said Luo Yong Fu, a 92-year-old dressed in a black beret and a blue Mao jacket, whom the author of the National Geographic piece met in the village of Changheba.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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The Cultural Importance of Education in China Caught on Film

October 25, 2016

In the Chinese film Not One Less (1999), a thirteen-year-old girl is asked to be the long-term substitute teacher in a small Chinese village.  The teacher says to her that when he returns, if he finds all the students still there, he will pay her ten yuan, less than two American dollars at the time.

When one student, Zhang Huike, stops coming to school, Wei Minzhim, the thirteen-year-old substitute teacher, follows him to the city.

There are several themes in this film. The most powerful was the value of an education and not losing face. If Wei loses Zhang, she will fail the teacher who gave her the responsibility to teach the village children. To her, that means she must keep all the students.

This film reveals one of the greatest cultural differences between the United States and China. More than 2,000 years ago, Confucius taught that an education was the great equalizer and the key to leaving poverty behind. In the United States, for the last several decades, corporations in the private-sector education industry that profit off high-stakes tests claim high-test scores will lift children out of poverty, and low test scores are the fault of teachers, not children who don’t study for whatever reason.

Today many Chinese, not all, and most Asians outside of China still believe with a passion that education is the key, and this belief may explain why the on-time high school graduation for Asian-Americans in the United States is the highest when compared to all other racial groups.

U.S. News.com reports that Asian/Pacific Islander students comprised the only subgroup with a higher (on-time high school) graduation rate than white students (in the U.S.).

In the United States, teachers are often blamed for the lower graduation rates of Hispanics (more than 74 percent) and Blacks (71 percent), while in China parents take the blame when their children are not successful in school.

This is another significant difference between China and the United States. In China it would be unthinkable to wage war against the nation’s teachers for children who don’t learn. Instead, parents, who cared, and teachers work together to do what they can as partners to make sure children learn.

And for children that live in poverty and/or with parents that don’t care, a Stanford University Researcher discovered “There is an achievement gap between more and less disadvantaged students in every country, surprisingly, that gap is smaller in the United States.”

Zhang Yimou was the director of this film. He said, “Chinese culture is still rooted in the countryside. If you don’t know the peasant, you don’t know China.” Because of this, there is a strong message in this film about the urban–rural divide in China, which is being addressed as China sews the nation together with high-speed rail and electricity.

This a powerful movie about children, education, and poverty that shows the challenges China (and every country) faces in improving the lifestyles of almost 8-hundred million Chinese, who don’t live in the cities. The challenge is to do this without losing the cultural values that flow through Chinese history like a powerful river.

Discover Wu Zetian, China’s only female emperor

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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The Story of Stone and China’s Star Crossed Lovers.

October 12, 2016

The Dream of the Red Chamber (also known as The Story of Stone) is generally considered one of the four greatest Chinese classical novels. The story is so popular in China that it has had several versions and translations and was made into a TV series.

The author, Tsao Hsueh-chin (1715-1763) came from a powerful and wealthy family and lived a privileged life as a child in Nanjing. Later, he became poor and struggled to survive. Going from wealth to poverty provided him with the necessary experiences to write this tragic story.

Although this novel (English translation available on Amazon in addition to a film selection) has great literary merit on many levels, readers might have difficulty keeping the characters straight, because there are more than four hundred characters and almost thirty are major ones.

Nevertheless, readers and students of Chinese history and culture should read this book to develop a better understanding of Imperial China during the Ch’ing Dynasty. The novel paints a vivid portrait of a corrupt feudal society on the verge of the capitalist, market economy we see flourishing in China today.

Another plot is the Romeo and Juliet love story between Chia Pao-yu and Lin Tai-yu, who, like Romeo and Juliet, wanted to be free to marry anyone they desired.

CliffsNotes has also covered Dream of the Red Chamber.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

中

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

on-sale-for-limited-time-oct-nov-2016

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Discover the history of China’s drums

August 31, 2016

The earliest evidence of the use of drums in China was found in Oracle inscriptions from the Shang Dynasty (1783-1123 BC).

Drums were used to motivate troops, set a marching pace and for sending orders or announcements.

The drum had a purpose in almost all elements of Chinese life. Copper drums come from southern China and date to almost a thousand years before Christ.  The copper drum was also called the war drum.

The Han Dynasty used copper drums for war too.

The Fengyang Drum Dance originated in Anhui Province and was used by traveling musicians and dancers in the streets of villages and towns. In time, it would represent poverty.

Tibetan drums, and Tibet is part of China, are part of the Sholdon (Yogurt) Festival, which occurs in late August.

Drums are also used for the traditional Chinese New Year’s Lion Dance.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

中

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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The influence of U.S. universities on students from China

August 30, 2016

Millions of students from Communist China have attended American universities and colleges and earned degrees.

The American impression of China hasn’t stopped some of China’s top leaders sending their children to universities in the West. For instance China’s first-daughter, Xi Mingxi, the only child of Xi Jinping, the President of China, graduated from Harvard in 2014 under a pseudonym.  The New Yorker reported she “studied psychology and English and lived under an assumed (fake) name.”

In November 2015 Foreign Policy Magazine reported, “Out of the more than 974,000 international students currently in the United States, almost one in three is now Chinese.”

According to Foreign Policy Magazine there is a benefit gained from this. “Having these Chinese students on U.S. campuses helps to build a bridge between China and the United States.”

This exchange isn’t free. In fact, it’s expensive for a foreign student to attend a college or university in the U.S., and Foreign Policy says, “In the 2014-2015 academic year, Chinese students pumped $9.8 billion into the U.S. economy through tuition and fees.”

It may come as a surprise to most Americans to discover that families in China that have the money to send their children to the U.S. mostly belong to the Communist Youth League or the Chinese Communist Party and more of them are going home after graduation.

The South China Morning Post reported, “For decades, the rate of return to China remained low as students with advanced degrees did not see opportunities for research at home. Last year, more than 272,000 Chinese returned after completing their education abroad, 86,700 more than in 2011; a 46 percent increase, according to the Ministry of Education.”

When China’s evolution as a modern nation is complete, will it become a republic influenced by America’s “so-called” socialist, liberal institutions of higher education, but with Chinese characteristics like Sun Yat-sen, the father of China’s republic, said he wanted. After all, Sun Yat-sen was influencd by what he learned while attending high school and then one semester of college in Hawaii before he went home to launch a revolution that toppled China’s last imperial dynasty in 1912.

What do most Chinese students think after spending several years in the United States? Another Foreign Policy piece attempts to answer that question and reports, For many Chinese students, it’s not that simple. “I like the U.S.,” one survey respondent wrote. “But I love China; it’s my motherland.”

中

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

A1 on June 22 - 2016 Cover Image with BLurbs to promote novel

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