The Chinese in America – Part 2/3

June 8, 2011

This was the second post from 2010 that I remembered after reading John Putnam’s guest post of the Chinese during the California Gold Rush.

Angel Island in San Francisco Bay was America’s west coast Ellis Island.

From 1919 to 1940, mostly Asian immigrants entered the US through Angel Island.

After 1940, the immigration station on Angel Island was forgotten until a California Park Ranger, Alexander Weiss, discovered the stories carved in the walls.

He thought that there were stories here as if there were ghosts waiting to be heard.

Over half of the Angel Island immigrants came from China and Japan and most of the carvings on the walls were poems written in Chinese.

A former detainee, Dale Ching, went through the station in 1937 when he was sixteen. Even though Dale’s father was born in the United States, he still had to go through the immigration station.

While the East Coast’s Ellis Island welcomed immigrants, Angel Island’s story was one of sadness and suffering.

Most European immigrants who went through Ellis Island stayed a few hours, but immigrants on Angel Island were kept locked up under armed guard with barbed-wire fences surrounding the buildings and some people stayed for days, weeks, months and years.

The park service wanted to tear the Angel Island buildings down but Weiss found supporters and they struggled to preserve this history. They succeeded and the restoration project was challenging.

Alexander Weiss sums up the video saying we should know both the right and the wrong from U.S. history.

Continued on June 9, 2011 in The Chinese in America – Part 3 or return to Part 1

This post first appeared on September 8, 2010 as America’s Angel Island

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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The Chinese in America – Part 1/3

June 7, 2011

While reading John Putnam’s guest post of the Chinese during the California Gold Rush, I thought of several other posts I wrote about the Chinese in America.

Putnam wrote, “White miners soon arrived and pushed the Chinese out…”

The first major wave of Chinese immigrants came to the US after the California gold rush of 1849.

Then in 1882, The Chinese Exclusion Act formalized an ugly American prejudice. In fact, there are still Americans who feel this way evidenced by a few comments left on this Blog. However, we are fortunate that more Americans appear open minded and accepting than those who do not feel that way.

This act stayed in effect de facto until 1965, when racist provisions of U.S. immigration law were removed during the Civil Rights era, liberalizing immigration by all non-European groups.

Most of these Chinese immigrants worked hard in industries like railroads, mines and canneries. The Chinese were willing to work for lower wages than European immigrants were demanding.

When there were labor strikes, companies often used Chinese workers as strikebreakers. This led to hate among European immigrants and demands that led to the Chinese Exclusion Act, which banned Chinese laborers from entering the US.

This was the first time the US passed a law to bar a specific race or ethnicity from entering the country. Source: Tenement Museum

Continued on June 8, 2011 in The Chinese in America – Part 2

This post first appeared on August 30, 2010 as Discrimination Against the Chinese in America

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at
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Chinese in the Gold Rush – Part 2/2

June 6, 2011

Guest post by John Putnam

In the mines the Chinese were often forced to work sites that others had abandoned as no longer productive and, by hard work, made these claims pay.

As more men arrived in the gold fields and the amount of surface gold dwindled, tensions increased. Thirty-five Chinese showed up at Camp Salvado in 1849 where men from El Salvador had worked and here they found rich placer deposits.

White miners soon arrived and pushed the Chinese out, but they were taken in at another nearby site called Camp Washington where still more gold was found

Chinese flocked to a place where they were accepted and Tuolumne County’s Chinese Camp survives to this day.

But by 1850, a $20 per month tax on each foreign miner was imposed.

By 1852 Chinese were forced from Mormon Island and Horseshoe Bar along the American River, then from Colombia in the southern mines and Yuba City in the northern.

In 1856 Chinese paid $70,000 for the right to mine in Mokelumne Hill.

By 1868 almost all Chinese had left the mines to work on the transcontinental railroad or in Chinese operated businesses.

Return to Chinese in the Gold Rush – Part 1

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Reprinted by permission. First published May 23, 2011 in My gold rush tales John Putnam is the author of Hangtown Creek, a thrilling saga of the early California gold rush.

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Chinese in the Gold Rush – Part 1/2

June 5, 2011

Guest post by John Putnam

Of all the diverse peoples that poured into California after the discovery of gold, none stood out more than the Chinese. Radically different in dress, language and culture these new men were first welcomed because of their willingness to work hard for low wages at any task presented them.

John McDougall, the 2nd Governor of California, described them as “one of the most worthy of our newly adopted citizens.”

At the start of 1849 only 54 Chinese were in California. By1852 there were nearly 12,000 living here and only seven of them women. Because of turmoil in Canton another 20,000 would arrive that same year.

A community of Chinese Americans quickly grew in San Francisco. They marched in Fourth of July parades and rejoiced at California’s statehood, but celebrated their lunar new year in their traditional way.

In 1852 a Cantonese opera was performed at the American Theater and in 1854 a Chinese language newspaper began publishing.

The Kong Chow Association formed to help the new arrivals adapt to their new home. Then another, the Chew Yick, elected Norman As-sing, an English speaking owner of the Macao and Woosung Restaurant as their leader. Soon there were six associations called tongs that combined to form the Six Companies to better represent Chinese interest.

Continued on June 6, 2011 in Chinese in the Gold Rush – Part 2

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Reprinted by permission. First published May 23, 2011 in My gold rush tales. John Putnam is the author of Hangtown Creek, a thrilling saga of the early California gold rush.

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Modern Chinese Parents and Children – Part 3/3

May 31, 2011

Guest post from Hannah in China

In fact, in China, children should not argue with their parents and the child must do what the parents say.

When the child is good at studying, it means “Guang Zong Yao Zu”, (bring honor to your ancestors).

When you get the low score (100% score is best. 60% means you barely passed the exam. 90% is good. However, even just 1% lower and the child gets the “cold face”).

This not only means teachers calling parents endless times for meetings and punishment from the parents but it embarrasses your ancestors too.

This means when children are doing the homework, parents watch them until they finish to insure no mistakes.

Another recent review from Amazon.US points out an interesting thought. “The (Amy Chua) book raises an important question: Is America’s assumed educational mediocrity really the fault of our public schools (as some believe) or is it the fault of an epidemic of indulgent parenting (as others believe)? Asian kids seem to do remarkably well in the public schools… and raising little complaint about the quality of the schools.”

As for myself, Hanna writes, I think I’m the lucky one born in a family offering more freedom. Luckily I was a good student so my parents didn’t have to pay as much attention to me.

Did they spoil me? Sure. Did they care about my feelings? Yes, because they allowed me talk and argue with them.

If your child is no good at school, you must still love them. However, being strict so they have a good future is not worth it if they hate you later. No matter what kind of family you live in – strict or spoiled – the important thing is to love. Then the world can be better place.

(From the Blog’s host) Amy Chua was heard from again recently when she wrote for USA Today, Tiger Mom: Here’s how to reshape U.S. education.

Chua says, “My memoir — seen in the West as a story about “extreme” parenting — is being marketed the opposite way in China, as a story about the importance of giving kids more freedom. Amusingly, the book’s title in China is Parenting by a Yale Professor: Raising Kids in America, and I was asked by one Chinese women’s magazine to give its readers tips on “how to be friends with your kids.”

Return to Modern Chinese Parents and Children – Part 2 or start with Part 1

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Discover Hannah’s review of Red Mansion, a Chinese TV series, or visit her Blogs at Hannah Travel Adventure (Chinese) or Hannah China Backpacker (English)

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