What would a Republic in China Look Like? Part 2 of 3

August 10, 2016

Sun Yat-sen [1866 – 1925] was considered the father of China’s republic both on the mainland and Taiwan, and he was introduced to the United States in 1882 when he attended a Christian school in Hawaii. That experience exposed him to American politics, and later he wrote that he wanted to model China’s government after America but by combining Western thought with Chinese tradition.

To learn about the United States that Sun Yat-sen discovered, we must step back in time and examine America’s political structure then.

William P. Meyers.org says, “After the British were defeated a centralized, national government was seen by George Washington and company not as a method of extending freedom and the right to vote, but as a way of keeping control in the hands of rich. They wrote several anti-democratic provisions into the U.S. Constitution. Slavery was institutionalized. The Senate was not to be elected directly by the people; rather Senators were to be appointed by state legislatures. The President was not to be directly elected by the voters, but elected through an electoral college. The Supreme Court was to be appointed. Only the House of Representatives was elected directly.”

But by 1920, five years before Sun died, the right to vote was extended to women in the United States in both state and federal elections, but where was Sun Yat-sen when this happened? He was in China leading a rebellion and struggling to build a multi-party republic that included the Communist and Nationalist parties, and his ideas of what a republic would look like in China had formed decades before women got the vote in the U.S.

The political climate that existed in the United States in the late 19th and early 20th centuries will show us what Sun learned about politics in America. For instance, there was the Chinese Exclusion Act passed by Congress in the spring of 1882 that was still in force. It wouldn’t be until 1942, years after Sun’s death, that the act would be repealed.

In addition, in 1922, the US Supreme Court ruled that people of Japanese heritage could not become naturalized citizens. The following year the Supreme Court ruled that Asian Indians also could not become citizens, and the law that barred Native American’s from voting wasn’t removed until 1947.

How about the way children were treated in the United States?

Well, children could be sold into slavery by their parents and end up working in factories, coal mines and even whore houses as young as seven. It wouldn’t be until 1938 that a federal law stopped this form of child slavery in the United States. America’s Civil War [1861 – 1865] may have ended black slavery but it didn’t free women and children of any race, and the Equal Rights Amendment has still not passed.

Continued with Part 3 on August 11, 2016 or start with Part 1

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

For August 2016 Promotion

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What would a Republic in China Look Like? Part 1 of 3

August 9, 2016

The mainland Chinese have many choices to choose from when it comes to a democracy. They could copy the first democracy in Athens, but the Athenian democracy had slavery and women couldn’t vote. In the 4th and 5th century BC, all male citizens (about 40,000 to 60,000) in Athens had equal political rights, freedom of speech, and the opportunity to participle directly in the political arena, but women, slaves (as many as 80,000) and foreign residents were excluded.  – Athenian Democracy: a brief overview

What about the United States at its birth as a republic? Well, only white men who owned property and were not Jews were allowed to vote. That was about 10 percent of the population, and in 1790 there were 697,897 slaves in America. – Slave Population of United States: 1790 – 1860

Around that time, the U.S. resident population in 1790 was about 3.9 million. If we subtract the slaves, that leaves 3.2 million meaning that about 300,000 men were allowed to vote.

There are 192 countries in the world and only 123 (or 64 percent) are considered democracies, but China is often criticized the most for not being what is considered a democracy. Why aren’t the other 68 countries that are not democracies criticized: for instance, Saudi Arabia, Turkmenistan, Uzbekistan, Tajikistan, Bahrain, Oman, Jordan, the United Arab Emirates, Equatorial Guinea, Chad, Uganda, Rwanda, Thailand, Vietnam, Brunei, Singapore, Kazakhstan, and Azerbaijan – maybe it is because these authoritarian regimes are all supported by the United States but mainland China isn’t?

However, China might already be a democratic republic, because few if any outside of China considers that the political structure of today’s China might be closer to Sun Yat-sen’s vision than the democracy we find in the United States. After all, Sun Yat-sen is considered the father of China’s republic by both Taiwan and Beijing. In fact, mainland China, ruled by the Chinese Communist Party (CCP), may offer the Chinese people more of a voice than the republic Sun Yat-sen was building before his death.

Continued with Part 2 on August 10, 2016

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

For August 2016 Promotion

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Over a thousand years of Buddhist History Hidden at Dunhuang

August 3, 2016

The first time I heard about Dunhuang in China’s Gobi desert, I was attending a seminar conducted by Dr. Vincent Yip. Dr. Yip is an accomplished photojournalist who taught a Silk Road course at Stanford in addition to his courses about Marketing to more than 1.3 Billion Customers in China and Asia.

The June 2010 issue of National Geographic had a piece about the history of the Mogao caves near Dunhuang, a Silk Road oasis in northwestern China.

The Buddhist art found in almost 800 hand carved caves are considered among the world’s finest. There is nearly a half-million square feet of wall space decorated with these murals and more than 2,000 sculptures.


Between the fourth and 14th centuries AD—over a thousand years of history was documented on scrolls, sculptures and wall paintings revealing a multicultural world more vibrant than anyone imagined.

Contrary to popular belief and the Dalai Lama’s soft-spoken words of peace, Buddhism, like all large religious movements, has had a bloody and violent history depicted in the picture on page 145 of the National Geographic that shows an eighth-century heavenly armored guard with bulging eyes trampling a foreign demon.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

A1 on June 22 - 2016 Cover Image with BLurbs to promote novel

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Mao as a Complicated Man

August 2, 2016

Mao was fifty-six when he became China’s leader and seventy-two at the beginning of the Cultural Revolution. But who was Mao for the other fifty-five years before he ruled China?

Many outside of China only think of Mao Zedong (1893 – 1976) as a brutal dictator, but he was more than that.

For instance, as a child, his father was a stern disciplinarian who beat him and his three siblings often, and Mao became an avid reader.

And while commanding the Red Army during The Long March (1934-1935), he was a man respected by China’s peasants. Then there was Mao’s move away from Communist Russia after Nixon’s visit to China in 1972, when Mao said to Nixon, “Our common old friend, Generalissimo Chiang Kai-shek, doesn’t approve of this.”

In 1935, Mao’s poem, “The Long March”, reveals an awareness of the sacrifice and the willingness to suffer to accomplish great things.

The Red Army fears not the trials of the March,
Holding light ten thousand crags and torrents.
The Five Ridges wind like gentle ripples
And the majestic Wumeng roll by, globules of clay.
Warm the steep cliffs lapped by the waters of Golden Sand,
Cold the iron chains spanning the Tatu River.
Minshan’s thousand li of snow joyously crossed,
The three Armies march on, each face glowing.

Mao was a complex man, and it wasn’t until after the failure of the The Great Leap Forward (1958 – 1961) that the fatal attraction and power of leadership corrupted him leading to the horrors of The Cultural Revolution (1966 – 1976), that Mao’s many critics outside of China use to define him.

Anyone who follows all of Mao’s life instead of relying on his last decade would understand that he cared deeply about the common people while punishing the landowners and wealthy, who abused the people he cared about.  On the other hand, his foe, Chiang Kai-shek, supported the landowners and wealthy while crushing the peasants and workers, but few outside of China condemn this brutal dictator who was a U.S. ally.

Mao Zedong Poems reveals what Mao might have been thinking about as President Johnson increased America’s involvement in Vietnam. Was Mao also warning us of what he was about to do in 1966, when he launched The Cultural Revolution?

Two Birds: A Dialogue (1965)

The roc wings fanwise,
Soaring ninety thousand li
And rousing a raging cyclone.
The blue sky on his back, he looks down
To survey Man’s world with its towns and cities.
Gunfire licks the heavens,
Shells pit the earth.
A sparrow in his bush is scared stiff..
“This is one hell of a mess!
O I want to flit and fly away.”
“Where, may I ask?”
The sparrow replies,
“To a jewelled palace in elfland’s hills.
Don’t you know a triple pact was signed
Under the bright autumn moon two years ago?
There’ll be plenty to eat,
Potatoes piping hot,
Beef-filled goulash.”
“Stop your windy nonsense!
Look, the world is being turned upside down.”

Through Mao’s poetry, we learn more about the man beyond the demonized stereotype created in the media outside of China.

And Do the Chinese People Currently Consider Mao Zedong to Be Evil or a Hero. In Forbes, Kaiser Kuo writes, “If I were forced to say there’s a dominant view of Mao among mainlanders, it would be that Mao was ‘good’ up until the very early 1950s — before the Anti-Rightist Campaign got into full swing, and before he set China on a course toward collectivization. Whether or not these beliefs can be supported by fact, it’s widely believed among Chinese that Mao led the Communist Party and its Red Army in effective resistance against the Japanese invaders; that they represented a morally superior vision over that offered by the Guomindang (the Nationalist Party) — a vision that championed egalitarianism, feminism, anti-imperialism, anti-feudalism, nationalism; and that they allowed China to ‘stand up’ after a century of abject humiliation beginning with the Opium War. After 1949, land redistribution and the Marriage Law (which was, by any measure, a very progressive piece of legislation) won them plaudits too.”

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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Taizhou’s environmental win

August 1, 2016