The Opium Wars in the 19th Century (1800s)

June 28, 2010

China began the 19th century confident of its superiority over the rest of the world.  China’s population numbered 400 million. The Qing (Manchu) Empire controlled the world’s biggest economy.  China enjoyed a favorable balance of trade with the West—receiving a huge amount of money for its silk, porcelain, and tea.

By 1800, the British consumed 10,000 tons of tea annually.  So much money poured into China, that one Chinese merchant became the richest man in the world, and all foreign business with was restricted to one city, Canton.

However, Britain had a product to reverse that balance of trade—opium. The British shipped opium into China and up its rivers to almost every part of China.  So many became addicted to the drug, the stability China was threatened.

Then in 1839, the Emperor acted to stop the opium trade. Lin, the man in charge, wrote to Queen Victoria asking for her help. Ignored by Great Britain, Lin resorted to confiscating the opium and destroying it, which led to the Opium Wars started by Britain and France, who respected nothing but force. China lost the war and was forced to pay for a war they did not want and did not start.

In the British parliament, William Gladstone criticized his government calling the Opium war a disgrace.

See Mao’s War Against Illegal Drugs

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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Conversation—Sung Dynasty Philosophy

June 28, 2010

China may be the only ancient culture that survived the spread of Islam and Christianity and managed to hold onto its identity.

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“Guan-jiah,” Robert said, “before I came to China I read The Travels of Marco Polo. Do you know who he was?”

“No, Master,” Guan-jiah replied.

“He came to China from Europe more than six hundred years ago and served under Kublai Khan during the Yuan Dynasty. Polo wrote that Hangzhou was the finest and noblest city in the world.”

“Hangzhou was the capital of the Southern Sung Dynasty, Master,” Guan-jiah said. “I’ve heard it is beautiful. Sung philosophy says that we have the power in our minds to overcome our emotions.”

“Marco Polo believed it was God’s will that he came back from China so others in the West might know what he’d seen.” Robert turned to his servant, who was the last in line. “Do you believe in this Sung philosophy, Guan-jiah?”

Guan-jiah and Robert Hart - 19th century China

“The Sung said that if you know yourself and others, you would be able to adjust to the most unfavorable circumstances and prevail over them.”

“That’s admirable, Guan-jiah. You never mentioned you were a scholar. If the Sung Dynasty was that wise, I want to see Hangzhou one day.”

“I am no scholar, Master, but I must believe in the Sung philosophy to survive. I have read and contemplated much literature. However, I am like a peasant and have never mastered calligraphy. It is a skill that has eluded me.”

“How old were you when you studied this philosophy?”

“I was eleven, Master, two years after I was sent to Peking.”

Source: From Chapter 4, My Splendid Concubine
See The Influence of Confucius

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Lloyd Lofthouse,
Award winning author of Hart’s concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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A Stable Basket of Cash

June 27, 2010

I laughed when I read The Wall Street Journal’s, Is China Serious This Time About a Yuan Basket? I laughed because the Chinese are serious but not serious enough to risk the yuan fluctuating in value to the point that it becomes a burden to the people.

“A report from the Chinese Academy of Social Sciences indicated that in … 2006, the annual per capita disposable income of urban households was 11,759 yuan compared with only 3,587 yuan in rural households.” Source: China Labour Bulletin

The cost of essential goods must be kept stable. It helps that rural Chinese grow most of their food and live in collectives so there are no mortgages or property tax. The villages and houses belong to everyone and there are no deeds. However, in urban China, many pay rent or a mortgage unless they live in factory dormitories.

Whatever basket of currency China uses, even if it is the same as Singapore, there will still be a narrow band so the yuan doesn’t change value to the point that it would cause an unbearable burden to the people of China. How would you like to be sitting on a powder keg that size?

See The Urban-Rural Divide

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Lloyd Lofthouse,
Award winning author of Hart’s concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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How US Fanatics Lose Jobs to China

June 27, 2010

I read The dragon’s DNA in The Economist last night before sleep, and after waking up, I read a piece in the May Smithsonian about how one born-again man used a minority Christian fundamentalist movement to bring about Prohibition.  If the nation’s voters had been given a choice at the polls, Prohibition would have failed.

Because I read the two pieces close together, I made a connection. The Economist piece is  about a company in China, BGI (Beijing Genomics Institute) and is about China soon dominating DNA research. BGI is about to have more DNA-sequencing capacity than the United States possibly making China the leader in this field.

Meanwhile, in the US, research in genetics is hampered by minority groups similar to the one the Smithsonian talks about in The Man Who Turned Off The Taps. Wayne B. Wheeler, who’s responsible for bringing about prohibition touched every American life, and he did this by using political blackmail—something organized, born-again Christians and the Tea Bag people are doing today.

It is obvious that political minority dictatorships in the US send jobs to China. Instead of China, the US could be the leader in genetic research. Allowing minorities to use political blackmail to achieve political and religious agendas is wrong.  No wonder the Chinese have kicked religions out of China every few centuries and killed those who didn’t leave fast enough.

See Jobless in America and Angry at China

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Lloyd Lofthouse,
Award winning author of Hart’s concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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The Eighteen Levels of Chinese Hell

June 27, 2010

Many Chinese believe heaven/paradise is out of reach of ordinary mortals. However, hell is a harsh reality and the souls of the dead must go.

Buddhists brought this concept of hell to China from India, and over time, this belief grew wings and picked up baggage as it spread. Taoism, Buddhism and traditional Chinese folk religions believe that the souls of the dead must experience several tests before reaching the gates of hell, where demons demand money to enter, which might explain why many Chinese burn paper money at funerals to make sure beloved family members have some for the journey.

one of the eighteen levels to hell

There are eighteen levels on this journey—each one a test. For criminals, the souls are heavy and the trip long and painful. Chinese almanacs graphically illustrated the punishments. Good souls were light and made the journey quickly.

Today, these beliefs are probably more alive in rural China than urban areas where Mao’s Cultural Revolution had more of an impact driving out old beliefs.  Most Taiwanese and many in Hong Kong still hold to these beliefs.

If given a choice, which hell would you select—Chinese, Islamic or Christian?

Discover The Failure of Multiculturalism in the United States

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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