The Flaws of Democracy and Humanitarianism – Part 4/7

December 15, 2010

A Western activist Blog, Left Coast Voices, posted a piece about Liu Xiabo, a leader of the Chinese democracy movement, who won the latest Nobel Peace Prize.

My response to the post in Left Coast Voices that supported Liu Xiabo continues.

When America was still a republic, convicted criminals were quickly executed within a matter of weeks.

Today, in the democracy that has replaced the US republic, it takes more than a decade for a convicted monster to reach the death chamber at a cost of millions of US dollars.

For comparison, before Macao was returned to mainland China in 1999, the Chinese triads in Macao were having a street war over control of the Portuguese colony. There were shootings and killings almost daily. Often, honest citizen were caught in the crossfire and killed.

The streets weren’t safe.

Representatives of the People’s Republic of China approached the leaders of these gangs in Macao and told them what would happen if the violence and killing continued. The day China took possession of Macao from Portugal, the gang wars in Macao stopped along with the killings.

Western style Christian influenced Humanitarianism is the belief that the individual is more important than society.

In theory, humanitarian work is simple: “you help people in need”.

However, this simple concept of individuals helping individuals turned into a monster with many faces such as the civil-rights movement in the US when it mutated into a quota system for minorities getting jobs or being accepted into universities while rejecting better-qualified individuals from racial groups (Caucasians and Asians) that were not considered downtrodden and disadvantaged.

Return to The Flaws of Democracy and Humanitarianism – Part 3

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Last Empress Dowager

December 14, 2010

The Last Empress of China ruled the Qing Dynasty as a coregent after her husband, The Xianfeng Emperor died in 1861, and her son, The Tongzhi Emperor (1856 – 1875), was too young to rule China.

Technically, The Empress Dowanger Tzu Hsi (Cixi) wasn’t the last empress.

However, she was the last empress to rule China as a regent for her son then her nephew after her son died at 19.

Sterling Seagrave, the author of Dragon Lady, writes, “absurdly little was known about her life. The New York Times printed a long, error filled obituary calling her Tzu An, the title of her coregent who had died twenty-seven years earlier.”

Many current history texts have slandered the Dowager Empress Tzu Hsi (1835 – 1908) without much evidence as one of history’s most monstrous women—a ruthless Manchu concubine who seduced and murdered her way to the throne in 1861 to rule China through prevision, corruption and intrigue.

This is how many still think of Tzu Hsi.

She has been accused of murdering her son then years later her nephew, who died the day before she did.

Instead, her son may have died of syphilis because it was rumored he preferred prostitutes to his virgin concubines.

Some rumors claim that Tzu Hsi had her nephew poisoned, but Yuan Shikai may also have poisoned him. There is no evidence to support either theory.

How did the Tzu Hsi earn such a bad reputation? It seems that she earned this reputation similar to how today’s China has been smeared in the Western media.

To understand how this came about, I will make a comparison to Jayson Blair, a young reporter for the New York Times that wrote more than 600 articles for the newspaper. During his short career with the New York Times, Blair committed repeated “acts of journalistic fraud”, including stealing material from other papers and inventing quotes.

Blair’s fraud was revealed in 2003 while he still worked for the newspaper. Source: BBC News 

However, Jayson Blair was not the first reporter to commit “acts of journalistic fraud”.

Edmund Backhouse did the same writing about the Tzu Hsi at the beginning of the 20th century, and his lies and deceit wouldn’t be discovered until Sterling Seagrave was researching Dragon Lady decades later.

Backhouse’s journalistic fraud served as the foundation for most history texts that have slandered Tzu Hsi.

To do Tzu Hsi justice and to discover the truth, one should read Seagrave’s Dragon Lady, The Life and Legend of the Last Empress of China

To learn whom the real woman was we may want to consider what Robert Hart had to say about Hzu Hsi in his letters and journals.  Robert Hart arrived in China from Ireland in 1854. He returned to England in 1908.

For most of his stay in China, Hart was Inspector General of Chinese Maritime Customs and worked closely with the Imperial ministers and Manchu princes. Before returning to England, Hart met with the Dowager Empress in a private audience.

Hart referred to Tzu Hsi as “the Buddha” and later “the old Buddha” since she was a devout Buddhist and it is obvious that he thought of her with affection and admiration.

In fact, Hart, who is considered the Godfather of China’s modernization, at no time indicated in anything he wrote that Tzu Hsi was conspiratorial, sinister or manipulative. However, he did indicate that she was strong-willed and hot-tempered but she was clever and had ability.

Tzu Hsi died in 1908 a few weeks after Robert Hart left China. The Qing Dynasty collapsed in 1911.

Discover more of The Qing Dynasty (1644 – 1911)

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Flaws of Democracy and Humanitarianism – Part 3/7

December 14, 2010

Left Coast Voices posted a piece about Liu Xiabo, a leader of the Chinese democracy movement, who won the latest Nobel Peace Prize.

It is a fact that today’s concept of Western style democracy, which Liu Xiabo and the Nobel Peace Prize committee seem to want for China and the rest of the world is seriously flawed.

This flaw was the reason the Founding Fathers of the United States despised democracy, which John Adams, America’s second president, said leads to “mob rule”.

The result of this “mob rule” has led to overcrowded US prisons housing thousands of extremely dangerous felons such as Thomas Silverstein, Ted Kaczynski, Terry Nichols, Richard Reid, and Ramzi Yousef.  Source: Searchwarp.com

There are more than a hundred thousand inmates in US prisons serving life sentences. About 30% of all lifers have no chance of parole since many are too dangerous to go free.

In addition, the Policy Almanac says, “gangs remain a problem in many areas throughout the nation.”

Then in 2008, Science Daily reported, “a survey of 17 countries has found that despite its punitive drug policies the United States has the highest levels of illegal cocaine and cannabis use.”

These examples show what Western style democratic freedoms deliver.

In China, most of these criminals would have been executed soon after being convicted of the horrible crimes they committed.

It’s true that in China, the execution rate is the highest in the world, but in the US, the murder rate is higher. At least most of the criminals that are executed in China are the bad guys—not honest, hard working victims.

Return to The Flaws of Democracy and Humanitarianism – Part 2

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Qing Dynasty (1644 – 1911) – Part 2/2

December 14, 2010

The Yongzheng Emperor ruled from 1722 to 1735. He was frugal like his father, the Kangxi Emperor.

Yongzheng created an effective government and used military force to preserve the dynasty’s position as his father had. Under his leadership, he continued the era of peace and prosperity by cracking down on corruption and waste while reforming the financial administration of the empire.

The Qianlong Emperor (birth/death 1711 – 1799) ruled China for much of the 18th century (1735 – 1796). He subdued about ten rebellions known as the “ten successful campaigns”, which drained the Qing Dynasty’s treasury. These rebellions stretched from 1747 to 1792.

However, when the Qianlong Emperor died, China was unified, at peace and strong. He was a brilliant military leader and expanded the empire further into Mongolia and Tibet.

During the rule of the Qianlong Emperor, Manchu and Chinese armies proved the Qing sovereignty over Burma and Nepal.

Chinese settlers in Yunnan, Guizhou, Sichuan and Taiwan dealt with rebellions of the aboriginal tribes that could only be subdued by military force. Muslim people also resisted the Qing regime in Gansu and Xinjiang.

During the 19th century, the two Opium Wars started by Britain and France weakened the Qing Dynasty.

Besides the Opium Wars, there was also the Taiping Rebellion, which lasted more than a decade and cost about 20 million lives.

In 1900, The so-called Boxer Rebellion (known as “I-ho Chuan” or the “Righteous and Harmonious Fists”) was originally started against the Manchu Qing Dynasty but the Qing government managed to redirect this rebellion against the foreigner invaders that had defeated China during the earlier Opium Wars.

This ended in a worse defeat after the foreign powers formed an alliance and marched on Beijing slaughtering the rebels.

The driving force behind the revolution of 1911 that ended the Qing Dynasty was Dr. Sun Yat-sen.

However, once the Qing Dynasty fell, warlords tore China apart and it would take years of struggle to reunify China under one government in 1949 after the Communist Party defeated the Nationalists, who fled to Taiwan with much of China’s imperial treasures and gold.

Return to The Qing Dynasty (1644 – 1911) – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Flaws of Democracy and Humanitarianism – Part 2/7

December 13, 2010

Left Coast Voices posted a piece about Liu Xiabo, a leader of the Chinese democracy movement, who won the latest Nobel Peace Prize. This is Part 2 of my response.

Liu Xiabo won the Nobel Peace Prize for his activism in China. The Nobel Peace Prize is the West’s medal of honor for those who work hardest to spread Western style democracy and Humanitarianism to countries that have not accepted these theories.

In case you are not aware of whom awards the Nobel Peace Prize, I’m going to tell you—a committee of five persons elected by the Norwegian Parliament (four women and one man–all Caucasians).

More than 85% of Norway is Christian and about 82% are Lutheran.

The Islamic religion is worshiped by less than 2% of the population of Norway and Buddhism by one tenth of one percent. Almost 84% Norway is of North Germanic/Nordic descent or Caucasians.

These are the people that decides who wins a Nobel Peace Prize.

There is no international body made of representatives of all races and most nations to decide who wins the Noble Peace Prize.

Instead, a Western, democratic, Christian bias heavily influences these decisions.

For that reason, it is wrong to assume that most Chinese want all of freedoms the West’s Christian dominated democracies offer.

Return to The Flaws of Democracy and Humanitarianism – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.