A special (guest) report from the front lines of teaching English in China
By Chris “Foreign Monkey” Bewley
In the past year, I’ve had only a handful of students ever raise their hand and ask ME a question about the English language. That’s 1,200 students/week x 30 weeks, which equals 36,000 (thirty-six thousand) chances for a student to raise a question, but only five ever have. On the rare occasion that my students do ask me questions, it’s usually regarding the price of my clothes or how much I get paid.
Criticism about my lessons that I have received from students, parents and Chinese teachers alike includes “it’s too difficult”, “it’s not fun enough”, “there’s not enough participation/activity,” but never have I ever heard that my classes are too easy, which in my opinion they most certainly are.
By now, I have figured out that English lessons in (urban) China are just a show; a clown show; a monkey show – starring myself as the foreign monkey.
For parents’ week last month, whilst dozens of “concerned” parents and school administrators observed my classes for 5 days in a row, rather than actually teach their children, I just played a bunch of silly games and sang some songs with them, and, guess what? That made all the parents really, really happy!
A special (guest) report from the front lines of teaching English in China
By Chris “Foreign Monkey” Bewley
When I first arrived in China as an English teacher, I had lofty scholastic goals: I wanted to try a creative variety of class activities and apply a broad spectrum of teaching methods that my students could benefit from to make them competitive in academia and, later, the international job market.
Almost 1 year later, my primary responsibility as a “Foreign Expert English Instructor” has been distilled down to little more than babysitting a bunch of spoiled, undisciplined children who for the most part want nothing to do with English.
At my crowded primary school in a small, semi-urban city in East China, there exists what I have coined the “20/20/20” split in each of my classes (60 kids per class): 20 eager/20 indifferent/20 bad. Basically, I’m teaching 20 while trying to control 40.
To make it fair for everyone, I have to dumb-it-down/ fun-it-up every class. Instead of actually teaching, I find myself playing games with them and jumping around for them like a monkey, which is the only way to retain their attention.
On the positive side, of the eager 20, there are several extremely smart students who I expect one day to be quite successful in what ever they do. Unfortunately, whenever those eager 20 are trying to learn, the other naughty 40 will try just as hard to spoil it for them.
A report by Melissa Chan for Al Jazeera reminded me of America’s political divide between red (Republican) and blue (Democratic) states.
If we look at the four US presidential elections between 1996 – 2008, we discover the political divide in America, and it is mostly between large urban population centers and rural/middle America as if America were two countries — not one.
A similar split may be growing in China, and Melissa Chan’s report, “China’s Youth Divided over Superpower Status” reveals the divide that parallels America’s split between old-world conservative values and new-world, compassionate idealism.
Chan reported from Beijing April 8, 2011 revealing China’s (middle-class urban) youth were living the wild life dancing the nights away as North American and European youth have been doing for decades.
For China’s form of new-world idealism, the music is heavy metal. “Stand up!” the musician sings. “Stand up! You are Chinese! Rise Up! You are the descendents of the dragon!”
“However,” Melissa Chan says, “this euphoria is qualified by a sense of duty missing in the West.”
Hu Song, the lead singer of Yakso, a popular heavy metal group, told Chan, “China most certainly has emerged as a power. But I hope with great power…people’s spirits will also rise up or else it is a problematic power.”
After watching the Al Jazeera newsreport, it was obvious that many rural youths do not agree with the middle-class urban youths that have the luxury to spend nights dancing to heavy metal, a lifestyle imported from the West along with American fast food, which brought an epidemic of diabetes and heart disease to urban China.
For some (mainly among China’s 700 million rural Chinese) this is expressed in pride and patriotism.
Others (mainly middle-class urban youth) are more skeptical of their leaders, raising their voices through the medium of a dynamic youth counterculture such as heavy metal music with long nights of dancing accompanied by increased drug use as in the West.
There is another difference between rural and urban China. The one-child policy, which focused mainly in urban areas while many peasants on farms in rural China were allowed to have more than one child so there were more hands to work the field. This helped most of rural China avoid raising little emperor/empresses— another explanation for the growing division in thought.
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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.
To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.
In lieu of a Western style legal system for most of China’s history, Guanxi offered an alternative to foster innovation, develop trust and contribute to trade and commerce for thousands of years.
Sir Robert Hart (1835 – 1911), the godfather of China’s modernization and the main character of my first two historical fiction novels, discovered the importance of Guanxi soon after he left the employ of the British and went to work for the Emperor.
He quickly learned that a “supreme value of loyalty glued together China’s structure of personal relationships.” Source: Entering China’s Service
In addition, Hart wrote in a letter in 1891, “These people (referring to the Chinese) never act too soon, and, so far, I have not known of their losing anything by being late. To glide naturally, easily and seasonably into the safe position sequence as circumstances make, is probably a sounder though less heroic policy for a state than to be forever experimenting—”
To translate, it takes time to develop a relationship/friendship/trust (Guanxi) that all invovled may benefit from.
Warning: This is a Promotional Video. However, it offers a perspective on Guanxi worth seeing.
However, I did not learn about Guanxi from Robert Hart. I first learned of it from the China Law Blog, which quoted the Silicon Hutong Blog.
Then I did more research and watched a few videos on the subject. I learned that Guanxi is one of those complexities of Chinese
culture that does not translate easily.
There are several elements and layers to Guanxi. First, Guanxi is based on a Confucian hierarchy of familial relationships, long-term friendships, classmates, and schoolmates and to those no stranger – Chinese or foreign – will ever have access. Source: Silicon Hutong
Guanxi developed over millennia because China did not have a stable and effective legal system as it developed in the West.
In fact, the legal system in China today is relatively new and made its appearance after the 1982 Chinese Constitution became the law of the land.
Since 1982, there have been several amendments to the Constitution as China adapts its evolving legal system, which was modeled after the German legal system.
In time, this Western influenced legal system may replace Guanxi since business law modeled on Western law with Chinese characteristic has developed faster than civil law.
There are a several opinions about Guanxi. I learned that Guanxi is similar to a gate that opens to a network of human beings but it isn’t that simple.
Maintaining Guanxi is different than how relationships are maintained in other cultures. The embedded videos with this post offer a more detailed explanation.
The China Law Blog copied the post from the Silicon Hutong Blog. The post on the China Law Blog had more than twenty comments and it was a lively discussion worth reading if you are interested in discovering more.
Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.
To subscribe to iLook China, use the “Subscribe” button at the top of the screen in the menu bar.
This revised and edited post first appeared here on October 18, 2010 as Guanxi in China
Last June (2010), Tom Carter wrote five guest posts about Martial Arts in China, and the same month I wrote about a movie, The Karate Kid, starring Jaden Smith and Jackie Chang.
I’ve never been to Wudang Mountain (at last not yet), which is well known for its deep-rooted tradition of wushu (martial arts).
Watching Jackie Chang and Jaden Smith climb that long, narrow stairway reminded me of mountains I’ve climbed that challenged my breath and made my heart pound.
Tom Carter’s guest posts came with a few of the photos that he shot while there.
However, in the March 2011 National Geographic Magazine (NGM), we read of the Battle for the Soul of Kung Fu and discover that as the world and China changes, so does this ancient world of Martial Arts that has been steeped in tradition for millennia.
In Tom Carter’s first guest post on this subject, he wrote, “Located atop the western peak of the sacred Song Shan Mountain in northern Henan province, 800 year-old Shaolin Si has been destroyed and rebuilt time and again, weathering attacks by emperors, warlords, cultural revolutions, and now its most reoccurring invaders – the modern tour group.”
It’s the modern tour group Carter mentions that challenges China’s Kung Fu.
NGM says the city of Dengfeng (population about 600,000), China’s kung fu capital, boasts some 60 martial arts schools and attracts about 50,000 students from all over China.
Shaolin Si
A time line in the NGM piece shows the oldest Chinese reference to martial arts was in the 11th century B.C., more than three thousand years ago, and in 2010, the Shaolin Temple was named a UNESCO World Heritage site.
One element of the philosophy behind Kung Fu was explained by a master, “In each boy, he looks for respectfulness and a willingness to ‘eat bitterness’, learning to welcome hardship, using it to discipline the will and forge character.”
It seems the more things change, the more they stay the same.
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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.
To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.