Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.
U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”
During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…
However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.
Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.
According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”
In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China
There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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What I think of when I think of Taoism is this story from the Taoist tradition, an Eastern philosophy whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.
You know: Go with the flow.
The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times
Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.
Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death. Confucius said, “The superior men are sparing in their words and profuse in their deeds.”
Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.
After the mortal body died, the immortal body went elsewhere to live.
In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Christ.
In the second century AD, Taoism became a true church venerating immortals as saints.
About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.
The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.
In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.
Nevertheless, Taoism continued to be practiced as a parallel popular religion.
Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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“Those who know do not say; those who say do not know.” –Lao-tzu
I am no expert on Taoism. I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture. For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.
Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.
Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.
Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.
However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.
The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.
Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.
The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.
These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.
A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.
One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Do a Google search on “News of a coup in China” and you may end up with as many hits as I had, which was more than 110,000,000 when I was researching the topic of this post. Amazing!
I suspect this viral Internet topic has to do with dreams of democracy sweeping the world leading to global peace and prosperity for eternity, but that ain’t going to happen anytime soon.
The last time there was this much Internet excitement over revolutions was in December 2010 when the Arab Spring swept across the Middle East and North Africa toppling governments, but at what price.
In November 2011, US News and World Report said that 3,500 had died in Syria (and the fighting isn’t over yet), 250 in Yemen, a 100 in Bahrain, 30,000 in Libya, 900 in Egypt, and 300 in Tunisia. In addition many more were injured/wounded.
Al Jazeera reported almost 11 months after the Arab uprising that “freedom is not free, and there are now some clear financial costs emerging,” and the cost has reached a grand total of $55.84 billion. (Source: International Monetary Fund)
However, as the Arab Spring blossomed and spread, in America and the West there was a sense of euphoria that democracy was sweeping the globe and would arrive in China, which did not materialize as life went on as usual in the Middle Kingdom.
Then, as if prayers had been answered, on March 19, 2012, there were rumors of a coup in China and the Blogosphere and the media exploded with speculation.
If anything happened in China on March 19, it was probably a political protest by supporters of Bo Xilai, who was yanked from his position of power that week, and Bo Xilai is and was not a democracy advocate.
In fact, what he advocated was closer to a return to the era of Mao’s Cultural Revolution. Bo Xilai was also a populist figure and the last time China had a populist figure that was equal parts showman and strongman, his name was Mao Zedong, and he ruled China for twenty-six years and is infamously known in the West for his political purges, the failure of The Great Leap Forward and his closing act, The Cultural Revolution.
Hannah Beech of Global Spin, a blog about the world, its people and its politics, says, “Last May, I said on my blog that Bo Xilai wanted to become Mao Zedong,” Yang told me after Bo’s dismissal. “But he failed because in today’s China there is no need for a Mao.”
In the video, China analyst Jennifer Richmond dispels rumors of a recent coup attempt in Beijing and explores the intensifying political and economic reform debate happening in China ahead of its 2012 leadership transition.
Then the BBC reported, “Damaging coup rumours ricochet across China. Have you heard? There’s been a coup in China! Tanks have been spotted on the streets of Beijing and other cities! Shots were fired near the Communist Party’s leadership compound!
“OK,” the BBC says, “before you get too agitated, there is no coup. To be more exact, as far as we know there has been no attempted coup.
“To be completely correct we should say we do not know what’s going on. The fact is there is no evidence of a coup. But it is a subject that has obsessed many in China (and outside of China) this week.
“Photographs of tanks and armoured cars on city streets were flying around Twitter and elsewhere,” the BBC report continued. “On closer inspection though, some of the pictures seemed to be old ones from rehearsals for military parades, others did not even seem to be of Beijing, as they claimed, but different Chinese cities.”
Then in another report covering this rumor, Shanghaiist.com said, “In other countries, you might see reporters offhandedly refer to their unnamed contacts inside the Prime Minister’s Office, or the White House, or whatever institution they’re covering. Even when I worked in famously enigmatic Russia, I had a few ‘Kremlin sources’ I could occasionally turn to.”
“Not in China,” Shanghaiist continued. “I know many of the foreign journalists based here, and more than a few of the Chinese ones. None have ever claimed to me, or their readers, that they have a contact inside, or even close to, the decision-making Standing Committee of the Politburo of the Communist Party of China.”
Meanwhile, what about an update on the Arab Spring, the so-called democracy movement in North Africa and the Middle East that this post started with?
Heritage.org says, “Any kind of political instability has important policy implications for development in general, and for sustainable economic growth in particular. The recent turmoil in the Middle East is no exception…”
The Heritage.org study by Nahid Kalbasi Anaraki, Ph.D. asked three questions:
Is terrorism more likely to appear under more corrupt regimes?
Is there a long-run relationship between a country’s level of economic freedom and terrorism?
What is the impact of terrorism on foreign direct investment (FDI) and gross domestic product (GDP) per capita?
Anaraki says, “The results point to a high risk that the hopes of the revolutionary movements will founder on the rocks of terrorism and corruption.”
For more on this, Professor Timur Kuran of the Cline Center for Democracy said, “A striking feature of these uprisings is the lack of an existing opposition or charismatic revolutionary leaders. These have been truly popular revolutions. While the popular character adds legitimacy to the ideals and aspirations of these uprisings, it may also prove a weakness on the path to actual democracy. Due to decades of severe oppression, the opposition forces in almost every transforming country in the region lack recognized leadership, partisan organization, and coherent political ideology. In fact, the only organized political force in this region comes from conservative Islamist groups. Meanwhile, the emergent transitional governments are being formed under the tutelage of defecting, formerly authoritarian elites and their militaries.”
In conclusion, an Arab Spring leading to democracy, a Jasmine Revolution in China, or any revolution by any other name does not guarantee an American and/or Western style democracy will emerge in time. The only guarantee is that people in Western democracies will get excited and then soon forget they were excited as the next sensation appears, since attention spans and memories in the West are often short and opinionated.
In fact, to many in the West, the Arab Spring and rumors of a coup in China were entertainment, and the same people will soon switch to American Idol or another show such as America’s Next Top Model or maybe Survivor.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Chinese state-owned Baotou Steel Rare-Earth High-Tech Co and Jiangxi Copper Corp, two of China’s largest rare-earth miners, have announced a unified pricing system, according to the China Daily.
China supplies 95% of the world’s rare-earth oxides, so therefore Baotou and Jianxi will virtually control the market, good news for China as it can control use and price by foreign companies.
Yu Zongsen, former secretary-general of the Chinese Society of Rare Earths, was reported as saying “Enhancing the concentration of the rare-earth sector will benefit the Chinese side and give it a bigger say in global markets.”
Since the end of last year, the price of some rare-earths has risen 60% , China Daily added.
Posted by Lloyd Lofthouse 
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