The First of All Virtues – Piety

November 10, 2011

Confucius said, “Filial Piety is the root of all virtue and the stem out of which grows all moral teaching.” Source: Susan Tan’s short documentary for a junior class project (Susan Tan is an American-born Chinese)

In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)

However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture.  While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.

The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.

As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.

Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.

Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.

When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry.  I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.

One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.

However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.

In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.

Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).

In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.

Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”

The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents.  The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.

The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.

One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.

“Hey, old man,” one boy shouted, “you can’t stop us.”

I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.

These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.

The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.

When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”

Did I need a reason?

Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.

After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.

Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.

However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.

In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.

The author of the post says, “I have always had issues with this saying (children should be seen and not heard).  However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.

That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.

A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.

I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame (a dim light in the wilderness of blame the teacher).

It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).

Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.

Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.

During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”

The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”

I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.

Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.

In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.

More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.

To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.

Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.

“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.

“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”

While visiting China, I have never heard, “Hey, old man.”

However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.

I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.

I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.

My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.

In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.

It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This edited and revised post first appeared as a nine-part series January 30, 2010 in The First of All Virtues – Part 1 of 9


Xi’an (Chang’ an) – China’s Ancient Capital – Part 5/5

October 25, 2011

During the Ming Dynasty (1368 – 1643 AD), China mostly isolated itself from the world by rebuilding the Great Wall and a string of impregnable fortresses to protect China’s heartland from Mongol invasion.

One of those fortresses was a new military city built on the ruins of Tang Chang’ an, and the Ming named this city “Western Peace”—which in Chinese/Mandarin is “Xi’an”.

Xi’an was one-sixth the size of Tang Chang’ an, but nearly six hundred years later, its walls are still standing.

Charles Higham says these walls are the most extraordinary, largest, best-preserved set of defensive walls in the world.

The last segment of Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, introduces Zheng Canyang, the engineer responsible for preserving Xi’an’s walls, and Zheng explains how the walls would have been defended.

History records that when the walls of this third city faced its first attack, they stood firm, but the attack did not come during the Ming or Qing Dynasties. It came five hundred years later from April to November 1926.

As China bled from the Civil War between warlords, the CCP and the KMT, a powerful Chinese general by the name of Liu Zhenhua attacked Xi’an with a large army and modern artillery.

However, the 20th century artillery rounds only dented the walls, and after months, Xi’an’s walls still stood and Liu Zhenhua’s army retreated.

The siege was part of an anti-Guominjun campaign lasting from late 1925 to early 1927, which raged across North China and had nothing to do with the civil war between CCP and KMT, explaining why this military campaign received no coverage in the popular media or academic circles. Source: A Study of the Siege of Xi’an and its Historical Significance by Kingsley Tsang

The newest enemy to Xi’an’s ancient walls comes from modernization and the millions of inhabitants of the city. As the water table below the city is sucked dry from so many people, this has caused the earth to sink, which is pulling down the walls, and engineers and scientists work to discover ways to save them.

This link to Xi’an will take you to the photo page on my Website of our trip there in 2008.

Return to Xi’an (Chang’ an) – China’s Ancient Capital – Part 4 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Xi’an (Chang’ an) – China’s Ancient Capital – Part 4/5

October 24, 2011

Although Christianity and Islam were both introduced to China during the Tang Dynasty, Buddhism had deeper roots in the culture since it first arrived in China from India about 200 BC.

Christianity arrived in China in 635 AD (more than eight centuries after Buddhism and only a decade before Islam), when a Nestorian monk named Aluoben entered the ancient capital city of Tang Chang’ an.

Then in 629 AD, the Buddhist monk Xuanzang left Chang’ an against the emperor’s orders to travel the world in search of enlightenment. He went west toward India along the Silk Road with a goal to find original Buddhist scriptures.  He traveled 10,000 miles over three of the highest mountain ranges in Asia and was gone 16 years.

When Xuanzang returned in 645 AD, he had 1,300 scrolls of Buddhist Sutras, and requested the building of a pagoda, which became the Giant Wild Goose Pagoda—nearly 65 meters tall (more than 213 feet).  It was made of rammed earth, and the pagoda would collapse more than once and be rebuilt.  No one knows exactly how the Tang Dynasty engineers managed to build a structure that tall of rammed earth.

Neville Gishford‘s Discovery Channel documentary, China’s Most Honourable City, reveals the answer to a mystery when a hidden crypt beneath the Giant Wild Goose Pagoda is discovered using ground based radar. When The Tang Dynasty collapsed due to rebellion, the city was destroyed, but the Giant Wild Goose Pagoda was left untouched.

Gishford reveals that even though Tang Chang’ an was destroyed, the city was copied throughout Asia and one city in Japan, Kyoto (formally the imperial capital of Japan – 794 to 1869 AD), was a scaled replica of Tang Chang’ an.

In fact, in 1974, the modern city of Xi’an and Kyoto formally established a sister-city relationship.

However, this was not the end of Chang’ an (Xi’an). It would be rebuilt a third time.  In 1368, nearly five hundred years after the fall of the Tang Dynasty, the Ming Dynasty (1368 – 1643 AD) would rebuild the Great Wall in addition to Xi’an as a defense against the Mongols that had conquered and ruled China during the  Yuan Dynasty (1277 – 1367 AD).

Continued on October 21, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 5 or return to Part 3

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Xi’an (Chang’ an) – China’s Ancient Capital – Part 3/5

October 23, 2011

From the Qin to the Tang Dynasty, 62 emperors ruled China from Chang’ an (Xi’an). The China Daily says in and around Xi’an, there are about 500 burial mounds where the remains of emperors and aristocrats rest.

The largest tombs mark the passing of Emperors Qin Shi Huangdi (259 – 210 BC), Tang Gaozong (628 – 683 AD), and his wife Empress Tang Wu Zetian (624 – 705 AD).

When we left Neville Gishford‘s documentary, China’s Most Honourable City, in Part 2, Chang’ an was the capital of the Tang Dynasty (618 – 907 AD) with a population of over a million — six times the size of ancient Rome.

The Daming Palace, where the Tang Emperors ruled China, was 800 years older and nearly five times larger than Beijing’s Forbidden City. This huge palace was built in one year.

However, it wasn’t the Daming Palace that made Chang’ an (Xi’an) powerful. Long before Manhattan, Hong Kong, Paris and Dubai, Chang’ an was where the world came to shop.

Over a thousand years ago, the wealth of the West poured into China (and it is happening again) and arrived at Chang’ an over the Silk Road.

But wealth wasn’t the only thing China gained. Major religions also arrived in China at this time.

Islam was barely a century old, when Silk Road traders brought this religion to Chang’ an. In another post, A Road to the Hajj from China, I wrote, “The ancient city of Xi’an in Shaanxi province is home to about 60,000 ethnic Chinese Muslims.”

Xi’an claims it has a Muslim history going back thirteen hundred years when Islam was first introduced to China in 650 AD.

In fact, the oldest mosque in China was built in 685-762 AD in Chang’ an during the reign of Emperor Xuanzong of the Tang Dynasty.

Continued on October 20, 2011, in Xi’an (Chang’ an) – China’s Ancient Capital – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

To subscribe to “iLook China”, sign up for an E-mail Subscription at the top right-hand side of this page and then follow directions.


Wu Zetian, China’s only Female Emperor — a “Very Early” Feminist (Viewed as Single Page)

September 21, 2011

After writing the post about Detective Dee, I decided to combine the four-part series of Emperor Wu Zetian (624 – 705 AD), who was the only woman in China’s history to be an emperor.

Her rise and reign has been criticized harshly by Confucian historians but after the 1950s has been viewed in a better light.

Emperor Zetian ranks alongside Cleopatra—the last Pharaoh of Egypt, Eleanor of Aquitaine, Queen Isabella of Spain, Queen Elizabeth I of England, Catherine the Great and Queen Victoria.

However, In 637 AD at fourteen, Zetian did not have the official status of a court concubine. She was a serving girl in the Imperial palace.

The second and third emperors of the Tang Dynasty were her husbands and seventeen of the emperors that ruled after her second husband died were her children and their children. Empress Zetian gave birth to four sons and two daughters.

After her first husband Emperor Taizong died, she became a nun in Ganye (Buddhist) Temple where she stayed for several years before being chosen at the age of twenty-seven to be a low ranking wife of Emperor Gaozong, the second Tang emperor’s son.

Historical records say Zetian was a stunning beauty and that because of this Emperor Gaozong was attracted to her, but some scholars say it was her intelligence that won him over.

One year after being married to Gaozong, Zetian outperformed the other wives and concubines to become the Empress.

After becoming Empress, she advised Gaozong on many political issues, which benefited the empire. Eventually, she earned the title of “Queen of Heaven”.

When Emperor Gaozong became seriously ill, he named Zetian to deal with the affairs of state in his name. He died in 683 AD, and Zetian’s third son Lixian became emperor.

However, a month later, Zetian, as the Empress Dowager, removed Lixian from power. Then she turned to her fourth son, but at first, he refused and then eventually accepted the title and became known as Emperor Tang Ruizong.

Zetian believed her sons were weak, so she continued to control the affairs of state as the Dowager Empress.

After Gaozong’s death, she funded the carving of the 17 meter high (almost 56 feet) Lu Shena Buddha, the largest rock carved Buddha in the Longmen Grotto.

It is believed that the Buddha’s face is modeled after Zetian, since she funded the project.

Although there are rumors and gossip that Zetian had many lovers, it is obvious from her age when Emperor Gaozong died that the stories are exaggerations encouraged by her political enemies and the imaginations of future scholars of history texts and authors of fiction, such as the Detective Dee movie.


Mandarin

After eight years of ruling the empire without officially being the Emperor, Zetian made a shocking decision. In 690 AD, she changed the Tang Dynasty into the Zhou Dynasty and declared herself an Emperor when she was age sixty-seven.

While Zetian ruled the Tang Dynasty, the economy, culture, social and political affairs prospered. She was also a talented military leader who reformed the army. After the reforms, without leaving her palace, she managed military conflicts with rival states and defeated them.

Under her leadership, the empire expanded and grew stronger.

Near her death in 704 AD, Zetian returned the throne to her third son Lixian, who became Emperor again.

Some scholars claim that she became a Buddhist for political reasons, but she had many Buddhist temples built and sculptures of Buddha made, and these projects were expensive.

However, as far as affairs of state were concerned, she did not allow her Buddhist beliefs to influence her decisions. For example, she promoted officials that earned the right through merit. There is no evidence of favoritism. In fact, officials convicted of failing in their duties to the people were punished and often beheaded.


Mandarin

She also did not rule as a tyrant. Before making decisions, she listened to all opinions on an issue. Today, historians study her ruling style, and the evidence says her political decisions were wise ones.

During the fifty years that Zetian ruled the Tang Dynasty as Dowager Empress and then as an Emperor, China’s borders expanded north, south and west and she did not lose any of the territory gained.

She understood that with the people’s support, political stability was guaranteed. When there were tragedies such as floods, the dynasty quickly offered relief so recovery was swift.

Although imperial family members of the Tang Dynasty staged revolutions, most of the rebellions were suppressed in a few months.

While Zetian ruled China, the role of women in society changed drastically and due to her, feminism existed in China more than 1,300 years ago. Women didn’t have to worry about the clothing they wore. They were free to explore the arts such as writing poetry. Women rode horses, played Chinese chess, wrote and played music and practiced archery as men did.

Even after Zetian was forced to retire at age eighty, there were officials that called for her return. The historical records show that the Tang emperors that followed her were not as wise or trusting as she was.

There is a collection of fifty-eight of Zetian’s poems. Most of her poetry was written for temple ceremonies and some for travel.

She also wrote many books and collected art. For example, Zetian edited the Book of Agriculture, which influenced agricultural development during the Tang Dynasty.

In fact, there is evidence that Zetian respected decisive men such as her Prime Minister De Renji (represented by the fictional Detective Dee in the recent epic Chinese movie), and she often talked about Li Shimin, her first husband, with respect.

After her death in 705 AD, her third son, Lixian, was removed as emperor due to a plot.

In 710 AD, Zetian’s grandson, Li Longji, defeated a rebellion that intended to take over the dynasty and returned his father to the throne. Eventually, Longji would become Emperor Tang Xuanzong, and under his rule the Dynasty prospered again.

However, when Yuanzong grew old, he neglected his duties and spent too much time with his favorite concubine. During those years, the officials became corrupt and this led to the Shi Rebellion, which his son, the next emperor, suppressed.

After that, the eunuchs gained too much power, and the next fourteen emperors from 756 to 907 AD were weak leading to the eventual collapse of the Tang Dynasty.

The historical evidence says Emperor Wu Zetian, as an ancient feminist, should have earned praise since she did a better job as Emperor than most of the men that ruled the Tang Dynasty (618 – 907 AD) did.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

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