Keeping Mao Alive in the West – Part 3/4

July 1, 2011

When Mao Zedong‘s Great Leap Forward failed and millions died of famine (1959-1961 — no one knows exactly how many died), most estimates by mainstream Western sources are usually high. Henry Kissinger in his latest book, On China, says over 20 million. Other Western sources claim as high as 60 million while some say 10.

This tragedy was not caused by a Nazi or Stalinist purge where people were executed or sent to concentration camps to die in gas chambers by the millions. It was a famine caused by flawed agricultural policies leading to crop failures. Most of these deaths were caused by starvation.

In fact, a few experts argue that the famine was not all caused by those flawed policies but severe weather played a role in the crop failures too and there is evidence that this may have been a fact since China has a history of famines. Records show that between 108 BC and 1911 AD there were no fewer than 1,828 major famines in China, or one nearly every year in one or another province. For example, there were four famines in China in 1810, 1811, 1846 and 1849 that caused 45 million deaths. Source: List of Famines

However, during this time of famine, China’s population increased from 563 million in 1950 when Mao first ruled China to more than a billion by 1980. Mao encouraged families to have many children.


Raymond Lotta says Mao’s Great Leap Forward was not the cause of 30 million deaths.

Even with those deaths from starvation during The Great Leap Forward, we discover from this chart, that China’s population has never stopped growing.

As for the Cultural Revolution, which is credited for another two or three million deaths (mostly from suicide due to depression), Mao Zedong put his wife in charge.  At her trial, when she had a chance to speak in her defense, she said, “I was Mao’s dog. When Mao told me to bite, I bit.”

Mao Zedong was 73 when the Cultural Revolution was launched, and he spent little time outside of the Forbidden City where he lived mostly in isolation with limited contact with others, which could also be seen as another sign of someone suffering from PTSD.

His wife, Jiang Qing (twenty-one years younger than Mao) was the architect of the Cultural Revolution since her husband put her in charge, and she was planning to take over and rule China after Mao’s death.  In fact, during his last few years, he was not that healthy.

Continued on July 2, 2011 in Keeping Mao Alive in the West – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


Keeping Mao Alive in the West – Part 2/4

June 30, 2011

Another fact that The Economist left out of Boundlessly loyal to the great monster was that Mao was not in charge of The Cultural Revolution. He started the movement to retain power then put his wife in charge. While she was busy dismantling the nation, Mao was hanging out inside the walls of The Forbidden City.

His wife put students in charge of the schools and made teachers victims.

Before that, Mao turned butchers and peasants into doctors without any medical education to guide them in the healing arts. These untrained doctors were known as bare-foot doctors with little to no training, which I wrote about at China’s Health Care During Mao’s Time.

However, as crazy as it may sound, the bare-foot doctors worked.  Life expectancy was about 35 when Mao launched this program and by the time Mao died, life expectancy had increased by twenty years.

The people that Mao liberated from feudalism know that Mao Zedong was also a poet long before he ruled China. The years of Civil War from the early 1920 to 1949, assassination attempts and broken promises by Chiang Kai-shek , and fighting the brutal Japanese during World War II must have changed Mao. For sure, The Long March was a bloody influence that possibly led to a bad case of Post Traumatic Stress Disorder (PTSD), which tends to make one paranoid.

After all, fighting a Civil War for almost 25 years and living in caves had to have an impact on Mao.  If US soldiers come home with PTSD after one tour of combat, imagine more than two decades living a life of combat.

The Maoists that The Economist mentions mostly want to have the power back but not necessarily the purges and/or denunciations of The Cultural Revolution.

With nostalgia, this minority of Maoists remembers a different time from a different perspective since they may have been the peasant leaders of the adolescent Red Guard.

Many in the West probably do not know that the Red Guard and the People’s Liberation Army (PLA) were two different forces and the PLA for the most part was not involved in The Cultural Revolution.  In fact, several times the PLA stopped the rampaging Red Guard from some of its destruction of all things old in China.

Continued on July 1, 2011 in Keeping Mao Alive in the West – Part 3 or return to Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


Keeping Mao Alive in the West – Part 1/4

June 29, 2011

Even though he’s been dead since 1976 and his politics were swept away decades ago as if they were dust to be replaced with a Chinese socialist form of capitalism, there must be a reason for the Western media keeping Mao Zedong alive.

In fact, The Economist is doing its share to keep this ghost in the mind of a Western audience.

The answer might be to feed another kind of monster. The Economist for May 28 published Boundlessly loyal to the great monster to feed the Sinophobia mob’s fears of China and probably to boost sales.

To achieve this, The Economist left out a few facts and threw truth into the flaming maw of a Western fire-breathing dragon.

The only thing worth repeating was a quote from Mao Yushi (no relation to the Mao that died in 1976).  Mao Yushi says it is time to end the “idolization” and “superstition” surrounding Mao Zedong and assess him as an ordinary man.

Although this may be a good suggestion, it will not be that easy to make happen. Too many people in China think of Mao as the George Washington of China and the man that liberated China from feudal landlords and the brutal upper class supported Nationalist dictatorship of Chiang Kai-shek.

In fact, most of Mao’s mistakes were made during the last decade of his 83 years during the Cultural Revolution, where he flipped society upside down by putting adolescents and those that were mostly illiterate and living in severe poverty in charge of the country while demoting the educated and middle class to the lowest socio-economic status level after stripping their wealth and privileges away.

Many of the people that Mao liberated from feudalism also know that Mao had a softer heart and was a different person long before he ruled China. Discover Mao Zedong, the poet

Continued on June 30, 2011 in Keeping Mao Alive in the  West – Part 2

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


A Road to the Hajj from China – Part 1/2

November 30, 2010

This two-part post may come as a surprise to many in the West that believe there is no religious freedom in China.

In fact, China handles religious freedom similar to how Singapore does, and Singapore is seldom if ever criticized in the Western media for this practice.

The U.S. Department of State says that Singapore’s government has broad powers to limit citizens’ rights and handicap political opposition, which it uses. One of those restrictions is a limited freedom of religion.

However, the Constitution for the Republic of Singapore offers the same fundamental liberties China and the US does, which includes freedom of speech, assembly and association and freedom of religion.

For example, Singapore bans the Jehovah’s Witnesses and the Unification Church by making public meetings illegal. The Falun Gong has also had problems in Singapore.

China, on the other hand, recognizes five religions — Buddhism, Taoism, Islam, Catholicism and Protestantism but has banned certain new religious movements that are considered cults. China does not recognize cults as religions.

In the video embedded with this post, Al Jazeera follows Chinese Muslims as they prepare to undertake the hajj pilgrimage.

The ancient city of Xian in Shaanxi province is home to about 60,000 ethnic Chinese Muslims.

Xian claims it has a Muslim history going back thirteen hundred years when Islam was first introduced to China in 650 AD.

In fact, the oldest mosque in China was built in 685-762 AD in Xian during the reign of Emperor Xuanzong of the Tang Dynasty.

Chinese Imam Ma Yi Ping speaks both Chinese and Arabic. He studied at the Islamic University of Medina and has made the hajj several times. He was taught to be a devout Muslim by his parents during Mao’s time when the mosques in China were closed.

Despite the persecutions that took place during the Cultural Revolution (1966 – 1976), Islam survived in China.

Ma Yi Ping says that after Mao and the Gang of Four were gone and China opened for trade with the world, he did not have to study the Quran in secret anymore.

Since the 15th century, Xian Muslims have been going to Mecca in Saudi Arabia for the annual Hajj pilgrimage.

In the past, during the ancient days of the Silk Road, these journeys started and ended in Xian’s Muslim quarter. Today is no different.

Continued in A Road to the Hajj from China – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Mao Zedong, the Poet

July 27, 2010

Many outside China think of Mao Zedong (1893 – 1976) as a brutal dictator. Yet, he was fifty-six when he became the ruler of China and seventy-two at the beginning of The Cultural Revolution.

In fact, while commanding the Red Army during The Long March (1934-1935), we see a man who respected China’s peasants proving he was more of a nationalist than a Communist. Then there was the move away from Communist Russia after Nixon’s visit to China in 1972, when Mao said, “Our common old friend, Generalissimo Chiang Kai-shek, doesn’t approve of this.”

In 1935, Mao’s poem, “The Long March”, reveals an awareness of the sacrifice and the willingness to suffer to accomplish great things.

The Red Army fears not the trials of the March,
Holding light ten thousand crags and torrents.
The Five Ridges wind like gentle ripples
And the majestic Wumeng roll by, globules of clay.
Warm the steep cliffs lapped by the waters of Golden Sand,
Cold the iron chains spanning the Tatu River.
Minshan’s thousand li of snow joyously crossed,
The three Armies march on, each face glowing.

Mao was a complex man, and it wasn’t until after the failure of the The Great Leap Forward (1958 – 1961) that the fatal attraction and power of leadership corrupted him leading to the horrors of The Cultural Revolution (1966 – 1976), which Mao’s critics in the West use to define him.

Anyone who follows all of Mao’s life instead of relying on his last decade would understand that he cared deeply about the common people while punishing the landowners and wealthy, who abused them.  On the other hand, his foe, Chiang Kai-shek, supported the landowners and wealthy while crushing the peasants and workers.

There is a post on About China.info that says, “Mao’s poetry exhibits a spirit of boldness and power, weaving together history, reality and commitment… Bold transformation of myth and literary quotations are a distinct feature of Mao’s poetry.”

At Mao Zedong Poems, Two Birds” A Dialogue (1965), reveals what Mao may have been thinking about as President Johnson increased America’s involvement in Vietnam. Was Mao also warning us of what he was about to do in 1966, when he launched The Cultural Revolution?

Two Birds: A Dialogue (1965)

The roc wings fanwise,
Soaring ninety thousand li
And rousing a raging cyclone.
The blue sky on his back, he looks down
To survey Man’s world with its towns and cities.
Gunfire licks the heavens,
Shells pit the earth.
A sparrow in his bush is scared stiff..
“This is one hell of a mess!
O I want to flit and fly away.”
“Where, may I ask?”
The sparrow replies,
“To a jewelled palace in elfland’s hills.
Don’t you know a triple pact was signed
Under the bright autumn moon two years ago?
There’ll be plenty to eat,
Potatoes piping hot,
Beef-filled goulash.”
“Stop your windy nonsense!
Look, the world is being turned upside down.”

Through Mao’s poetry, we learn more about the man—not the modern emperor.

Discover China’s Privately Passionate Poetry

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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