Keeping Mao Alive in the West – Part 3/4

July 1, 2011

When Mao Zedong‘s Great Leap Forward failed and millions died of famine (1959-1961 — no one knows exactly how many died), most estimates by mainstream Western sources are usually high. Henry Kissinger in his latest book, On China, says over 20 million. Other Western sources claim as high as 60 million while some say 10.

This tragedy was not caused by a Nazi or Stalinist purge where people were executed or sent to concentration camps to die in gas chambers by the millions. It was a famine caused by flawed agricultural policies leading to crop failures. Most of these deaths were caused by starvation.

In fact, a few experts argue that the famine was not all caused by those flawed policies but severe weather played a role in the crop failures too and there is evidence that this may have been a fact since China has a history of famines. Records show that between 108 BC and 1911 AD there were no fewer than 1,828 major famines in China, or one nearly every year in one or another province. For example, there were four famines in China in 1810, 1811, 1846 and 1849 that caused 45 million deaths. Source: List of Famines

However, during this time of famine, China’s population increased from 563 million in 1950 when Mao first ruled China to more than a billion by 1980. Mao encouraged families to have many children.


Raymond Lotta says Mao’s Great Leap Forward was not the cause of 30 million deaths.

Even with those deaths from starvation during The Great Leap Forward, we discover from this chart, that China’s population has never stopped growing.

As for the Cultural Revolution, which is credited for another two or three million deaths (mostly from suicide due to depression), Mao Zedong put his wife in charge.  At her trial, when she had a chance to speak in her defense, she said, “I was Mao’s dog. When Mao told me to bite, I bit.”

Mao Zedong was 73 when the Cultural Revolution was launched, and he spent little time outside of the Forbidden City where he lived mostly in isolation with limited contact with others, which could also be seen as another sign of someone suffering from PTSD.

His wife, Jiang Qing (twenty-one years younger than Mao) was the architect of the Cultural Revolution since her husband put her in charge, and she was planning to take over and rule China after Mao’s death.  In fact, during his last few years, he was not that healthy.

Continued on July 2, 2011 in Keeping Mao Alive in the West – Part 4 or return to Part 2

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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Maoism Alive

October 27, 2010

Caution—do not confuse Maoists with the Communist Party that currently rules China.

The Maoists in China want a return to the Cultural Revolution and pure socialism with no capitalism. Chinese Maoists consider the current leaders as traitors.

After the death of Mao Zedong in 1976, the Communist Party under Deng Xiaoping repudiated revolutionary Maoism and embarked on the path toward a socialist-capitalist economic model that has led to the prosperity in China today.

However, Maoism did not vanish. The Revolutionary Internationalist Movement (RIM) was founded in 1984 and included the Communist Party of Peru (also known as the “Shining Path”).

Recently, the Chinese “Maoist” Communist Party thought they had a leader in Bo Xilai because of the crackdown on crime in Chongqing until Bo had thirty members of the Maoist Party arrested and locked up.  Source: Serve the People


China’s last Maoist village

Then there is the Maoist Communist Party of Nepal that formed a coalition government in Nepal in 2009, which collapsed a few months later as different rebel factions fought with each other. The Maoist’s goal was to turn Nepal into a Marxist Republic. Source: Nepal Assessment 2010

In India, there is an ongoing Naxalite-Maoist rebellion against the democratic government.

The Maoist influence in India comes from the lack of progress to end starvation among rural Indians, who have had no improvement in their lifestyles for decades. See: Naxalite-Maoist insurgency

In the US, the Black Panthers (1967) were a militant Maoist organization. In Paris in 1968, the National Liberation Front, another Maoist group, caused street combat.

Maoism, known as Mao Zedong thought, is a variant of Marxism derived from the teachings of the late Chinese leader Mao Zedong. 

Maoism was widely applied as the political and military guiding ideology in the Communist Party between 1949 and 1976, which led to the horrors of the Cultural Revolution.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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Mao’s Last Dancer

August 20, 2010

I saw the movie, Mao’s Last Dancer today.  Unlike most Westerners, I went with two people who grew up in China and survived the Cultural Revolution.

As we left the theater, my Chinese friends made these comments. “Great movie. Well done. It shows what China went through. If American audiences don’t see this movie because the lead is Chinese, they don’t want to learn about China.”

Evidently, the movie’s distributor agreed since Mao’s Last Dancer was only in one old theater near us that plays serious, artsy movies.

However, for the first showing of the day, it was a nice audience—several hundred at least.

Mao’s Last Dancer was a great but misleading title.  How could Li Cunxin have been Mao’s last dancer when there are ballet troupes all over China (even today) as in Beijing where Li learned ballet?

http://www.youtube.com/watch?v=bpfLhIgFSoY

The Huffington Post review said the movie was middlebrow and rises above the pack if only by a little.  The film critic was Marshall Fine, and I disagree with him.

If Fine knew more about the Chinese and China’s history, he might understand why I disagree. 

When Li was a child, China was in the middle of the Cultural Revolution, a form of national (or collective) madness that lasted about a decade and ended after Mao’s death thanks to Deng Xiaoping.

Mao’s Last Dancer does a subtle but good job showing what rural life was like during the Cultural Revolution and afterward as attitudes started to change in China.

The movie also shows how tough the Chinese are when it comes to education. Working to gain an education is serious business in China—even today.  What you see while Li and the other children are learning ballet reveals the Chinese mindset.

The New York Times review was kinder but still off the mark.  Mike Hale, writing for the Times, says, “Mao’s Last Dancer is a story of a young and flexible Chinese man who comes to America, where he’s seduced by disco, creative freedom and a honey-haired Houston virgin…”

Can anyone blame young Li for being seduced by a glitzy party country build on debt while the early 1980s China is a drab, colorless place just emerging from its shell? At that time, China’s metamorphosis was just beginning.

If Li had gone home to China and married the Chinese ballerina he was sweet on, today he would be living a lifestyle similar to what he saw in America then. China has changed that much. 

What took America more than a century to achieve, China accomplished in the thirty years since 1980. In fact, I was disappointed that there wasn’t a scene near the end showing one of China’s modern cities that compares to the Houston Li saw when he first arrived in America.

Hall’s conclusion was wrong. Mao’s Last Dancer is not “strenuously brainless”.  If Hall knew more about China, he would understand why my two Chinese friends believe the movie is worth seeing for its story and its educational value.

See The Home Song Stories

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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