China’s Tiger Farms: Part 1/2

May 20, 2013

Steven McDonald reports from the Chinese North Korean border. Siberian tigers once roamed this area in the thousands, but as the forest disappeared so did they.

In 2007, it was estimated that 12 wild tigers remained in China’s northeast. This small gene pool has led to genetic deficiencies. The Associated Press reported the tiger could be extinct in a dozen years if left unprotected.

Individual tigers once roamed over a territory of 50 square kilometers or more, but today there isn’t much forest left to support even a few hundred in the wild.

Today, visiting the Siberian tiger park 37 km north of the city of Harbin is recommended unless you are squeamish since live animals are fed to the tigers.

Big Cat News reports that the tiger park sits on almost 400 acres of land and is one of the largest tiger refuges in the world.

A group of Chinese scientists is attempting to save the Siberian tiger and captive breeding has been successful.

The Harbin Tiger Park has more than four hundred. A sister park has about three hundred. In all of China, there are about 2,000 in captivity.

With such a small population, a DNA database is used to avoid losing genetic diversity. Tigers discovered to have flaws are not allowed to mate.


Feeding Time

However, the park has a shortage of money. China’s government provides some funding, but the park relies mostly on tourism and ticket sales. It costs more than four million dollars annually to feed the 700 tigers in the two parks.

Continued on May 21, 2013 in China’s Tiger Farms: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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A short history of Taoism and its meaning: Part 2/2

May 14, 2013

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Jesus Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

One major difference from religions in the West is that Taoism does not have leaders on a national scale—like the Catholic Pope—and is more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to A short history of Taoism and its meaning: Part 1

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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A short history of Taoism and its meaning: Part1/2

May 13, 2013

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on May 14, 2013 in  A short history of Taoism and its meaning: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Where Saving Money is a Virtue

May 7, 2013

Hung Huang, one of China’s four Opras, and the CEO of China Interactive Media Group, the host of TV talk show Crossing Over and one of the top-five most popular Bloggers in China wrote a post for the New York Times Economix Blog about why the Chinese save so much.

She thinks the Chinese save out of fear.

I don’t agree, because China is not unique when it comes to Asians saving money. Galbi Think.org says, “Savings rates for East Asian economies averaged about 35% of GDP.

For a comparison, the long term saving rate in the US is less than 7%.

Another study reported by All Business.com says, “The fact that the saving rate of rural households (in China) is considerably higher than that of urban households—even though their income levels are so much lower—is surprising.”

Not so surprising. I married into a Chinese family and I’ve come to believe the Chinese can out frugal anyone. The less earned, the more the Chinese save.  All it takes is saying no to buying frivolous junk and eating out when the money isn’t there.

In fact, I found the comments to Huang’s post to be more convincing.

Melvin Chin says, “Asians, including Chinese, Japanese, and Koreans, are predominantly brought up with the concepts of frugality and saving from very young. … Saving teaches them to be proud of what is accumulated, enjoy the fruits of abundance, and cherish the habit as a virtue.”

B. Ray says, “The strong family connection is the reason for Chinese to save. It is the same in Taiwan. Almost every elder person I know saves for their descendents.”

Fei says, “Simply look at the generations of Chinese who live in North American, you’ll find out that the majority of them still maintain a lifelong enthusiasm of saving … because saving is a habit that’s deeply rooted in the Chinese culture.”

If all Asian cultures are so good at saving money and are all collective cultures, what does that say about the West and North America’s individualistic cultures?

 

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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“Peking to Paris” – more than a book review: a journey

May 6, 2013

This is the real life story of Dina and Bernard Bennett driving in a road rally from Beijing to Paris in 2007—starting in Beijing, China to the desert sands of Mongolia, braving the potholes of Russia to reach Eastern Europe and eventually Paris, France with endless break downs and repairs to keep an almost 70-year-old car running.

The closest books I can compare this reading experience with is Paul Theroux’s “The Great Railway Bazaar: By Train Through Asia” and Tom Carter’s “China: Portrait of a People“.

The big difference is that Theroux rode the rails, and Carter walked for most of two years across China. In Peking to Paris, Dina and her husband drove a 1940 Cadillac-LaSalle 52 Coupe that Dina named Roxanne.

On page 79, Dina says, “China is full of surprises.” Then she dives into a description of a café that specializes in Mongolian hotpot. She says, “Behind me is a full wall of shelves and bins stuffed with vegetables, fish, poultry, pork, lamb and beef.  I count four sections, each easily five feet wide, divided by eight shelves reaching the ceiling. Every shelf is crammed with ingredient bins …”

With this description, Bennett shows us that China is an eating culture.  Food is important to the Chinese—very important.

In another chapter, she discovers that the Chinese and Americans have more in common than she had thought when they stay the night at a rustic Chinese dude ranch where urban Chinese come to rough it on vacations spending time with Mongolian herders.

In China, the ride seemed smooth and easy, but once they cross the border into Mongolia, a band of boys exercising their democratic freedoms throw rocks at the car and shatter the driver’s side windshield.

However, when they were still in an undemocratic China ruled by one party, the CCP, no one threw rocks at them. Instead, while driving down remote country roads police officers in fancy dress uniforms wearing white gloves waited at intersections to guide them in the right direction.

A few hundreds yard into Mongolia, the paved roads they had enjoyed in China suddenly end and the rest of the trek across this landlocked country is mostly on dirt and sand taking a heavy toll on the mechanical health of the LaSalle. Then they reach Russia’s paved roads where the challenge becomes avoiding horse-trough sized potholes capable of swallowing cars whole.

Because of this experience from Peking to Paris, Dina and Bernard are bitten by the travel bug and they have now completed more than a dozen road trips all over the world—after you read this memoir, you may want to follow them by visiting  the author’s Blog at Dina Bennett.net

I’m planning to.

Oh, and lest I forget, I was contacted by Dina’s publicist and agreed to accept a complementary uncorrected proof, which I read in record time. I have never met or talked to Dina and her husband online or in person.

 

The LaSalle in the above video is not the one that Dina and Bernard drove in the 2007 rally from Beijing to Paris, but the video gives you an idea of the car they drove 7,800 miles across China to Mongolia, then Russia to Eastern Europe and eventually Paris, France—thirty-five grueling days.

It has been some time since I read a book that I wanted to wake up early in the morning to read and eagerly waited to read before I slept. For me, reading Peking to Paris was an adventure, and I highly recommend it.

Discover Country Driving with Peter Hessler

 

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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