It would be difficult to talk aboutChinese art without understandingChinese calligraphy and its artistic inspiration. A painting has to convey an object, but a well-written character conveys only its beauty through line and structure.
In Shanghai, or Beijing, I’ve watched men with longed handled brushes, as seen in the first video, using water for ink and concrete for paper. With grace, they exhibit the skills of a Rembrandt breathing life in the characters.
Lin Yutang writes in My Country and My People that Western art is more sensual, more passionate, fuller of the artist’s ego, while the Chinese artist and art-lover contemplates a dragonfly, a frog, a grasshopper or a piece of jagged rock—more in harmony with nature.
Owing to the use of writing calligraphy with a brush, which is more subtle and more responsive than the pen, calligraphy as art is equal to Chinese painting. Through calligraphy, the scholar is trained to appreciate, as regards line, qualities like force, suppleness, reserved strength, exquisite tenderness, swiftness, neatness, massivness, ruggedness, and restraint or freedom.
This helps explain why the Chinese may not be as warlike as Christian and Islamic cultures.
Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The yangqin, the Chinese Hammered Dulcimer, probably did not originate in China. It came from either Europe or Persia about five centuries ago and was adapted to fit Chinese music.
One theory says that the yangqin came to Chinese on the Silk Road. A second theory says it arrived in China with Portuguese traders in the 1500s. A third theory says the instrument was developed in China without foreign influence from an ancient stringed instrument called a Zhu.
However, it is a young instrument by Chinese standards, and was first heard during the Ming Dynasty (1368 to 1644). Later, it was commonly used in Chinese Operas. In Modern China, the yangqin is a major discipline in the College of Music.
The yangqin has over 100 strings that are struck with thin bamboo sticks that have rubber tips on one end. When struck with the rubber end, a soft sound is heard. When the strings are struck with the other end of the stick, without the rubber tip, a crisper sound is heard.
Around the world, there are many versions of the hammered dulcimer all designed and played in a similar fashion, but each country has its own distinct sound influenced by culture.
If you enjoyed learning about and listening to the yangqin, discover The Pipa
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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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I was surprised that evidence like this slipped past the Western media censors—sorry, it is politically incorrect to say that there are media censors in America. In the US, the censors are called editors.
The Time Magazine piece Ramzy wrote was about an exhibit traveling to the United States with treasures from the Forbidden City that have not been seen since 1924.
Ramzy wrote, “Many of the 18th century objects that will be displayed are symbols of the emperor’s devout Buddhism. They include a hanging panel filed with niches that hold intricate figurines of Buddhas, deities and historical teachers from the Tibetan Buddhist sect to which [Emperor] Qianlong belonged.” See Buddhism in China
I didn’t know the powerful Qianlong Emperor followed the teachings of Buddhists from Tibet. There are four Buddhist sects in Tibet. The Dalai Lama is the spiritual leader of one of the four, the Yellow Hat sect.
Why would the Qianlong Emperor belong to a Tibetan sect of Buddhism if Tibet were not considered part of China at the time? There is even evidence that Tibetan Buddhist monks traveled to the capital of China to serve the emperors.
This is evidence that proves China considered Tibet a vassal state or tributary. In fact, Yuan, Ming and Qing Dynasty troops are known to have occupied Lhasa over the centuries.
I’ve written about primary evidence from the October 1912 National Geographic Magazine that described how the Imperial government in Beijing managed a difficult Tibet, and I’ve mentioned letters Sir Robert Hart wrote in the 19th century that also mention Tibet as part of China.
Yes, Tibet did declare freedom from China in 1913 soon after the Qing Dynasty collapsed and China fell into chaos and anarchy while warlords fought over the spoils. Why did Tibet do this? Because the British Empire convinced Tibet to break from China.
Then in 1950, after World War II and the end of the rebellion between Chiang Kai-shek’s Nationalists and Chinese Communists, Mao Red Army invaded Tibet and reoccupied what the Chinese considered a breakaway province as mainland China still considers Taiwan.
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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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I mentioned Hsuan-tsang (Xuanzang) when I wrote about China’s Three “Journeys to the West”. However, in that post I did not go into detail about the real Buddhist monk who made the journey.
While doing some research about his life, I discovered an intellectual discussion at Philosophy and Marxism Today. If this topic interests you and you want to learn more about Buddhism I recommend reading this conversation between Thomas Riggins and Fred.
Thomas starts with, “I’ll start with background based on Chan’s introductory remarks.
“Hsuan-tsang (596-644) was quite a character. He entered a Buddhist monastery when he was thirteen. Then moved around China studying under different masters. Finally, he went off to India to study Buddhism at its source and with Sanskrit masters.
“He spent over ten years in India, wrote a famous book about his journey, and returned to China with over six hundred original manuscripts.
“He spent the rest of his life with a group of translators rendering seventy five of the most important works into Chinese. All of this work was sponsored by the Emperor of the newly established T’ang Dynasty (618 – 906 AD).”
The book I have on Hsuan-tsang says he lived from 602 to 664 AD.
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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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I read a misleading post at Global Voices that was titled China and Tibet: Democracy in Exile. My first thought was, “When was Tibet ever a Democracy?”
Let’s see, how did the United States become a Republic? The answer is simple: the American colonists rebelled against the British Empire and fought the American Revolution 1775 – 1783. There was the Declaration of Independence and then there was the US Constitution followed by twenty-seven ratified amendments. The 27th Amendment was enacted on May 7, 1992, but was proposed September 25, 1789. It only took two-hundred and three years for approval. Wow!
Tibet does not have a similar history. The only thing that is similar is that some Tibetans took part in an uprising against the CCP, and they lost. The same thing could have happened in America from 1775 to 1783. If the colonists had lost, a reluctant US might still be ruled by the UK.
In fact, it doesn’t matter what the Richard Geres of the world say or want us to believe—Tibet has never been a republic or a democracy.
Here’s what the Global Voices author said in the first sentence, “Being a Tibetan in exile is a loss that manifests in many forms: the loss of homeland and natural rights fall within that.”
What were the natural rights that were lost?
Most Tibetans in exile (represented by about 1% of the total Tibetan population) gave up land and thousands of serfs who were treated no better than slaves. What was lost were positions of power and wealth.
Before 1950, when Mao’s Red army reoccupied Tibet for China, there had been no democracy or republic in Tibet – ever.
The following quotes show us what Tibet was like before 1950.
“Lamaism is the state religion of Tibet and its power in the Hermit Country is tremendous. Religion dominated every phase of life. … For instance, in a family of four sons, at least two, generally three, of them must be Lamas. Property and family prestige also naturally go with the Lamas to the monastery in which they are inmates.
“Keeping the common people or laymen, in ignorance is another means of maintaining the power of the Lamas. Nearly all of the laymen (serfs) are illiterate. Lamas are the only people who are taught to read and write.” Source: October 1912 National Geographic Magazine, page 979.
I’m sure that under Lamaism, there was no freedom of religion, no freedom of speech, and the people did not vote. Need I saw more?
Between 1912—when those words appeared in National Geographic—and 1950, Tibet did not change, because it stayed the same as it had been for centuries. The only difference was that there was no Chinese governor in Tibet appointed by the Emperor and supported by Chinese troops.
What we have in Global Voices is clever manipulation to elicit support for the Tibetan separatist movement.
There’s nothing wrong with supporting a separatist movement. After all, there are at least eight known and active separatist movements in the United States: the Alaska Independence Party; Hawaiian sovereignty movement; Lakotah Oyate; Puerto Rico Independence Party; League of the South; Texas Secession Movement; Second Vermont Republic and the Cascadia Independence Movement.
In addition, Tibetans have the same odds to be free from China as Hawaiians and the Lakota Sioux have of being free of the United States.
It is a fact that a reluctant Tibet was ruled over by the Yuan (Mongol), Ming (Han) and Qing (Manchu) Dynasties from 1277 to 1913, when Great Britain convinced Tibet to break from China at the same time the Qing Dynasty was collapsing.
Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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