Forbidden City Secrets Reveal Tibet’s Long Ties to China

May 31, 2017

I was surprised while reading The Last Secrets of the Forbidden City Head to the U.S. by Auston Ramzy.

I was surprised that evidence like this slipped past the Western media censors — sorry, it is politically incorrect to say that there are media censors in America. In the United States, the censors are editors that work for huge autocratic, for-profit media corporations.

The Time Magazine piece Ramzy wrote was about an exhibit traveling to the United States with treasures from the Forbidden City that have not been seen since 1924.

Ramzy wrote, “Many of the 18th-century objects that will be displayed are symbols of the emperor’s devout Buddhism. They include a hanging panel filed with niches that hold intricate figurines of Buddhas, deities and historical teachers from the Tibetan Buddhist sect to which [Emperor] Qianlong belonged.”

I didn’t know the powerful Qianlong Emperor followed the teachings of Buddhists from Tibet. There are four Buddhist sects in Tibet. The Dalai Lama is the spiritual leader of one of the four, the Yellow Hat sect.

Why would the Qianlong Emperor belong to a Tibetan sect of Buddhism if Tibet were not considered part of China? In fact, Tibetan Buddhist monks traveled to the capital of China to serve the emperors.

China considered Tibet a vassal state or tributary.  In fact, starting in the 13th century, Yuan, Ming and Qing Dynasty troops are known to have occupied Lhasa.

In fact, the October 1912 National Geographic Magazine describes how the Imperial government in Beijing managed a difficult Tibet, and I’ve mentioned letters Sir Robert Hart wrote in the 19th century that also mention Tibet as part of China.

In 1890, a Convention between Great Britain and China was signed that offers more evidence that China’s emperor considered Tibet part of his realm and Great Britain agreed. Tibet is mentioned twenty-nine times in this treaty.

Tibet declared freedom from China in 1913 after about seven-hundred years of occupation soon after the Qing Dynasty collapsed and China fell into chaos and anarchy while warlords fought over the spoils. Tibet did this because the British Empire convinced the Dalai Lama to break from China.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Tibet’s Democracy that Never Was and Never Will Be

April 11, 2017

There are many misleading claims about Tibet. To understand what I mean, Google “Tibet’s Democracy in Exile,” but the historical facts support that Tibet has never been a republic and/or a democracy in its entire history.

One example of a misleading media report said, “Being a Tibetan in exile is a loss that manifests in many forms: the loss of homeland and natural rights fall within that.”

What were the natural rights that were lost?

Most Tibetans in exile (about one-percent of the total Tibetan population) gave up their rights and about ninety-nine percent of the population known as serfs that were often treated no better than slaves. The serfs were left behind as the one-percent who owned the land and held the wealth fled.

Before 1950, when Mao’s Red army reoccupied Tibet for China, there had been no democracy or republic in Tibet in its entire history.

The following quotes show us what Tibet was like before 1950.

“Lamaism is the state religion of Tibet and its power in the Hermit Country is tremendous. Religion dominated every phase of life. … For instance, in a family of four sons, at least two, generally three, of them must be Lamas. Property and family prestige also naturally go with the Lamas to the monastery in which they are inmates.

“Keeping the common people or laymen, in ignorance is another means of maintaining the power of the Lamas. Nearly all of the laymen (serfs) are illiterate. Lamas are the only people who are taught to read and write.”  – October 1912 National Geographic Magazine, page 979.

Under theocratic Lamaism, there was no freedom of religion, no freedom of speech, and no one voted.

Between 1912, when those words appeared in National Geographic, and 1950, Tibet did not change. The only difference was that there was no Chinese governor in Tibet appointed by the Emperor and supported by Chinese troops.

If the majority of Tibetans want to have self-rule, there’s nothing wrong with supporting a separatist movement as long as you know all of the accurate historical facts.

After all, there are at least eight known and active separatist movements in the United States: for instance, the Alaska Independence Party; Hawaiian sovereignty movement; Lakotah Oyate; Puerto Rico Independence Party; League of the South; Texas Secession Movement; Second Vermont Republic, and the Cascadia Independence Movement.

In fact, Tibetans have about the same odds to be free from China as Hawaiians and the Lakota Sioux have of being free of the United States.

It is a historical fact that a reluctant Tibet was ruled over by the Yuan (Mongol), Ming (Han) and Qing (Manchu) Dynasties from 1277 to 1913, when Great Britain convinced Tibet to break from China at the same time the Qing Dynasty was collapsing. Between 1913 and 1950, Tibet was ruled by a Dalai Lama and was an autocratic theocracy, not a democracy. In case you don’t know, a theocracy is a system of government in which priests rule in the name of God or a god. In Tibet’s case, his holiness the Dalai Lama is often called a “God-King”.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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The Lost Crew of “Tough Titi” made it home thanks to China

March 1, 2017

It’s ironic that during World War II, the United States fought alongside the Chinese, both the Nationalists and the Communists, against the Japanese until 1945. In fact, it was Mao’s Chinese Communist guerrilla troops who rescued some of Jimmy Doolittle’s B-25 crews when they crash landed in China after bombing Tokyo on April 18, 1942. The Chinese who helped save those American troops paid a horrible price. Click the link to discover how horrible.

Then a few years later Communist China and the United States became enemies fighting in North Korea until 1953, and China sent advisers to Vietnam to help fight the United States there (1955 to 1975).

To punish Communist China, the U.S. placed an embargo on China from 1949 to 1969. The Korean War ended in 1953 but the embargo didn’t end until 1969. The goal had been to disrupt, destabilize, and weaken China’s communist government by causing the people of China to suffer, and this “complete embargo” was one of the tools to achieve that goal. The embargo also helped set the stage for millions of Chinese to die of starvation during what’s known as Mao’s Great Famine.

When Nixon arrived in China in 1972, China and the U.S. became friends again.

Now President Donald Trump, the popular-vote loser by almost 3 million votes, is working overtime to turn China into an enemy of the U.S. again.

But in 1996, when the U.S. and China were trading partners and still friendly, Chinese farmers discovered a World War II American bomber’s wreckage and the remains of the ten-man crew on Little Cat Mountain (Mao’er Shan), Southern China’s highest peak.

The name of the B-24 bomber was Tough Titi.

These Americans were considered heroes to the Chinese, and the remains of the crew were returned to the United States for burial.

There’s a memorial stone near the crash site and Chinese tourists pay honor to these Americans by leaving flowers and other gifts.

To honor these American heroes further, the Chinese recovered some of the bomber’s parts and used them as a centerpiece for a museum in Xing’an, about a four-hour drive from the crash site.

Why is President Donald Trump going out of his way to make China an enemy of the United States while doing the opposite in Russia with the brutal Vladimir Putin?

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Tibet by Rail but watch out for the Altitude

November 8, 2016

Many people think of Tibet as the Roof of the World. For centuries, Tibet was isolated, because it was difficult and time consuming for anyone to go there, even armies.

ChinaHighlights.com explains why. It isn’t just the distance and all those mountains. It’s the altitude. “Nearly all tourists entering Tibet experience highland altitude sickness,” China Highlights said, “For some the effect is strong, but for most it is just an inconvenience. The reaction varies from person to person, and experts cannot say who will be affected, but statistically old people are more likely to feel stronger altitude sickness than the young, the unfit/unhealthy are more likely than the fit/healthy, and males are affected more strongly than females.”

As for the distance, in 1903, the British Empire sent an army to Tibet from India to protect its interests, and it took a year for Sir Francis Younghusband’s invasion force to reach Lhasa in August 1904.

A book was written about that invasion, The British Empire & Tibet 1900-1922. Asian Affairs says, “The great value of Dr. Palace’s study is to highlight the much neglected China angle to the Tibetan issue … [this book is] helping to indicate the very important place of the Tibetan affair in the story of Western imperialism”

Today, the journey to Tibet is not as daunting.  Besides an airport, there is the train that leaves Beijing and arrives in Lhasa forty-eight hours later. The length of the rail line is 1,215 miles (1,956 km), and it was opened for travelers July 2006.

Tourists, both foreign and Chinese, take the train to Tibet to learn more about the people while others stay, changing the demographics.

The train to Tibet sometimes reaches elevations over 5,000 meters (16,404 feet).

One Western tourist, who had been to Tibet twice, said that the ethnic groups in Tibet are not mixing together. She said there was a Chinese area and another where Tibetans lived.

Makes sense. In America’s cities emigrants tend to stick close to their ethnic/cultural group. In the past, there have been Irish, Jewish, and German communities, and today there are Vietnamese, Latino or Chinatowns.

If you plan to visit Tibet and don’t want to risk the altitude sickness, China Highlights says, “Adverse reaction to altitude is usually reduced if one acclimatizes by reaching high altitude over a period of at least a few days (3 days is usually enough).”  Instead of flying to Tibet or getting there by rail or car/bus, you could do what Tom Carter did and walk.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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Trading Tea for Tibetan Horses

October 26, 2016

Many have heard of or read about the Silk Road between China and Europe, but I think few have heard of the ancient Tea Horse Road (also known as the Tea-Horse Trade Route), which I first read about in the May 2010 issue of National Geographic Magazine (NGM).

Legend says that tea from China arrived in Tibet as early as the Tang Dynasty (618- 906 A.D.). After that, the Chinese traded tea for horses, as many as 25,000 horses annually.

Zhang Yun writes, at The Wandering.com, “Horses obtained from the tea-horse trade between the Song Dynasty and Tibetans could be classified into two kinds: one were good horses from Gansu and Qinghai and Tibet’s Nagqu by way of the tea-horse trade, which could serve as warhorses; the other was horses given as tribute, most of which came by the Sichuan-Tibet Route or from various areas in the southwest. Most of these, however, could only be used as farm horses …”

But that isn’t what struck me the most about the NGM piece. It’s the example that demonstrated why most if not all Chinese peasants loved and possibly worshiped Mao Tse-Tung.

For more than a thousand years, men fed their families by carrying hundreds of pounds of tea on their backs across the rugged mountains into Lhasa. Some froze and died in blizzards. Others fell to their deaths from the narrow switchbacks that climbed to the clouds.

This all ended in 1949 when Mao had a road built to Tibet and farmland was redistributed from the wealthy to the poor. During China’s long Civil War, Mao promised land reforms to the landless peasants who were no better than slaves for the few who owned most of the land and wealth.

“It was the happiest day of my life,” said Luo Yong Fu, a 92-year-old dressed in a black beret and a blue Mao jacket, whom the author of the National Geographic piece met in the village of Changheba.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China more than 2,000 years ago.

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the unique love story Sir Robert Hart did not want the world to discover.

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