Is it possible to gain more freedom in China through Confucianism?

December 31, 2013

It is obvious that the Chinese Communist Party [CCP] had been moving cautiously and slowly toward implementing a participatory form of government but slower than they have done to build the highly successful market economy that is driving China’s prosperity today.

I read Moving China Toward Democracy: A Confucian Framework written by Kyle Baxter.  It is a thoughtful piece. It is still to be determined if Baxter’s ideas will work, but evidence suggests that the CCP is moving in that direction.

What has been historically the cornerstone of most Chinese governments has been a legal system known as Legalism that comes with harsh punishments. Recent signs of movement away from Legalism toward more freedoms and transparency might be seen in the open and televised trial of Bo Xilai, a popular and powerful figure in the CCP.

If Confucianism were to be the bedrock of a representative government in China, China’s critics in the West would have less to complain about.

China has never really adopted Confucian principles for political rule. Since Confucianism values individual rights along with family values, this transition would pave the way for China to retain its cultural identity and join the world as a country with more freedoms for its people—but not necessarily a democracy by definition.

Some evidence that this is happening may be seen in the next video about China easing the one-child policy and ending labor camps.

Under Confucianism, Baxter says, “Government, then, becomes an institution to protect the people, and not to control them; to encourage them toward a proper way of life, and not a totalitarian state. … Confucianism is a viable framework for a constitutional democracy, and uniquely positions China for success as a modern nation.”

Deng Xiaoping said it best, “It doesn’t matter if a cat is black or white, so long as it catches mice.”

Discover the Influence of Confucius

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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Leading China by using Deductive Reasoning

December 25, 2013

It’s called deductive reasoning or forensics, a science used in China almost 1,000 years ago to solve crimes. The first written record of forensic science can be traced back to ancient China in a book written in 1248 titled “Xi Yuan Ji Lu” (translated as Collected Cases of Injustice Rectified) by Song Ci. This book describes the investigation of a person murdered with a sickle (a cutting tool). All suspects were told to bring their sickles to a central location, where it was noticed that flies were attracted to one particular sickle, presumably by the smell of blood; this led to a confession by the owner of that sickle. Source: ConnectedCalifornia.org

Anyway, some time back, I was shopping at Costco and saw a piece in The Economist about China’s secret media. I bought a copy and read it when I got home. One of the major reasons that the Qing Dynasty collapsed in 1911 was because the Manchu leaders were out of touch with what was going on. The royal princes lived behind high walls in a fantasy world of opulent gardens. The young Emperor and the Empress Dowager lived inside the Forbidden City or The Summer Palace—surrounded by eunuchs and ministers who filtered the news.

In Chinese whispers, The Economist reveals the different layers of news in today’s China. The first layer is the cleansed version for the people; then there is the unfiltered news for the country’s leaders. Each layer appears to have less censorship. What this piece reveals is that China’s top leaders want to know what’s going on before anyone else does.

One example would be the SARS outbreak in 2003. According to The Economist, by the time China’s leaders learned about SARS, there had already been 300 cases and 5 deaths. Two days after learning about SARS, China’s leaders told the World Health Organization. Since Xinhua’s reporters and editors do such a great job filtering the news for mass consumption, it seems that China’s top leaders sometimes have to become sleuths using deductive reasoning to discover the missing facts.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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China’s Authoritarian Cyber Crackdown versus America’s Democratic Culture of Complaint

December 24, 2013

Although I think it is impossible to totally control bullies in any culture, ABC News reports that China’s “government has declared victory in cleaning up what it considers rumors, negativity and unruliness from online discourse, while critics say the moves have suppressed criticism of the government and ruling Communist Party.”

But what if China’s critics are wrong andin this case—are really bullies wearing the clothing of democracy activists attempting to get their troll mojo back on?

After all, bullies exist in China too. China Daily reports: “In China, cyber-bullying is still perceived by many parents and educators as a problem that involves physical contact. However, as cell phones and laptops are becoming common equipment for adolescents, social interactions have increasingly moved from personal contact to virtual contact. Cyber-bullying is spreading faster than expected.”

So here is China’s government claiming they have now tamed the wild west atmosphere of cyber space—something that would be impossible to attempt in the United States because of the 1st Amendment that protects the rights to freedom of religion and freedom of expression from government interference that has led to a “Culture of Complaint: The Fraying of America,” as Publisher’s Weekly.com reports, “Euphemism, evasion and propaganda are woven into the fabric of American public discourse, declares Time art critic Hughes.”

In addition, Connie Cass writing for the Associated Press says: “In God we trust, maybe, but not each other. … For four decades, a gut-level ingredient of democracy—trust in the other fellow—has been quietly draining away [as] hackers and viruses and hateful posts eat away at trust.”

What is a civil form of freedom of expression? Democracy Web.org says that “The essence of freedom of expression, of course, is not the right to insult the beliefs of others, but rather the freedom to report or convey facts, opinions, philosophies, and worldviews in an effective manner, using both objective and subjective means. Freedom of expression empowers citizens through knowledge, opinion, and the possibility to gain their own voice.”

Is it possible that China’s benevolent authoritarian government working hard to censor “rumors, negativity and unruliness” will prevail while too much freedom of expression in the United States will lead to anarchy and the end of democracy?

The answer to that question might already have been answered by one of America’s Founding Fathers. John Adams, a signer of the Declaration of Independence [and the 2nd President of the United States], who championed the new Constitution in his state precisely because it would not create a democracy. “Democracy never lasts long,” Adams said. “It soon wastes, exhausts and murders itself.” He insisted: “There was never a democracy that ‘did not commit suicide.'” Source: What the Founding Fathers really thought about democracy

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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The influence of Complex PTSD on Mao as China’s Leader: Part 2 of 2

December 4, 2013

Mao (born 1893) grew up during a period of madness in China. To learn more, I suggest reading The Roots of Madness, which shows that world.

Then the Chinese Civil War lasted from 1926 to 1949 with a few years out to fight the horrors of the Japanese invasion of China during World War II.

The Long March experience by itself was enough to cause PTSD in all 6,000 of its survivors from the more than 80,000 troops that started the year-long journey of retreat, battle, and severe suffering that was surrounded by death on a daily basis.

After Mao was China’s leader, there was an assassination attempt by one of his most trusted generals, Lin Biao, a man Mao had named as his successor after he died.  In addition, during China’s Civil WarChiang Kai-shek ordered more than one failed assassination attempt on Mao.

However, the threats and violence that shaped Mao’s life began before The Long March and before he was a leader in the Chinese Communist Party.

As a child, he grew up among farmers and peasants with an average expected life span in China of 35 years. In the 1920s, as an idealist and a sensitive poet, he believed in helping the worker and led several labor movements that were brutally subdued by the Nationalist government led by Chiang Kai-shek.

Once, he barely escaped with his life.

In 1930, Yang Kaihu, his wife at the time—Mao was married four times—was arrested and executed. In addition, Mao had two younger brothers and an adopted sister executed by Chiang Kai-shek’s troops. If you had several close calls with death; lost a wife, two younger brothers and an adopted sister in this way, how would that affect you?

To judge Mao by today’s Politically Correct Western values is wrong, because he grew up in a world ruled by a completely different set of values that shaped him to be tough enough to survive and win.

Anyone that survived and went on to rule China at that time would have been judged as brutal by today’s Politically Correct Western values. In fact, Chiang Kai-shek was a brutal dictator who ruled Taiwan—after he fled mainland China in 1949—under military marshal law until his death in 1976. But Chiang didn’t have as many people to rule over so the death count was smaller but no less significant.

The History of Humanitarianism shows us that this concept was born and nurtured in the West and developed slowly over centuries with the result that the individual was made more important than an entire population.

However, in China, the whole is still more important than one person is as it was during Mao’s time. If you were to click on the link to the History of Humanitarianism and read it, you would discover that China was not part of this movement while Mao lived. (Discover more about China’s Collective Culture)

PTSD as a war wound and a trauma was not recognized or treated until well after America’s Vietnam War.  Prior to its discovery, it was known as shell shock. The diagnosis of PTSD first appeared in the 1980s, and Mao died in 1976.

In fact, if Mao were alive today he would not be alone. In the United States, it is estimated that 7.8% of all Americans suffer from PTSD, and among that segment of the population, more than 300,000 Iraq and Afghanistan military veterans have PTSD in addition to 1.7 million Vietnam veterans.

Return to or start with The influence of Complex PTSD on Mao as China’s Leader: Part 1

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

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The influence of Complex PTSD on Mao as China’s Leader: Part 1 of 2

December 3, 2013

Who was Mao? Was he the demon the Western media often makes him out to be, or was he just a product of his environment?

Mao has been judged by a Western value system that did not exist in China or the United States during his lifetime. In addition, it is now known that who we grow up to become as adults is partially due to genetics but mostly from environmental and lifestyle influences.

Mao grew up in a world nothing like most in the West have ever experienced, but he has been judged by Western humanitarian beliefs—also known today as political correctness—that did not exist when he was born into China’s collective culture where the reverse was true and the individual was not more important than the whole.

There is a strong possibility that Mao also suffered from Post Traumatic Stress Disorder (PTSD), and this may have influenced his behavior and decisions during the years he ruled China [1949 – 1976].

Helping Psychology says, “PTSD victims tend to be in a continuous state of heightened alertness. The trauma that precipitates the disorder essentially conditions them to be ever-ready for a life threatening situation to arise at any moment … But the continuous releases of brain chemicals that accompany this reaction time – and their inability to control when this heightened reactivity will occur – take psychological and biological tolls on PTSD victims over time.”

And Medicine Net.com says, “Complex posttraumatic stress disorder (C-PTSD) usually results from prolonged exposure to a traumatic event or series thereof and is characterized by long-lasting problems with many aspects of emotional and social functioning.”

American combat veterans are not the only people on this planet to suffer from PTSD. Every person is susceptible to the ravages of a violent trauma and if we examine Mao’s life, it could be argued that PTSD may have played a strong role in the decisions he made as he aged.

We will examine Mao’s long history as a victim of violence in Part 2.

Continued on December 4, 2013 in The influence of Complex PTSD on Mao as China’s Leader: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel is the multiple-award winning Running with the Enemy.

Subscribe to “iLook China”!
Sign up for an E-mail Subscription at the top of this page, or click on the “Following” tab in the WordPress toolbar at the top of the screen.

About iLook China

China’s Holistic Historical Timeline