China’s One-Hundred-Thirty-Seven-Years of Turmoil and Madness 1839 – 1976: Part 3 of 3

June 28, 2018

Then on December 7, 1941, Japan bombs Pearl Harbor and America enters the war. War supplies start to arrive in China through India and across the Himalayas to Chiang Kai-shek’s four-million-man army, but his government is corrupt, his troops are poorly fed, and morale is low.

Chiang Kai-shek is accepted as an equal among the leaders of the world while Mao and the Chinese Communist Party are ignored, but Mao works hard to keep up the morale of his troops through political training. Ignorant Western leaders don’t understand what he is doing and criticize him.

Joseph Stilwell, the commanding US general in China, is not happy with Chiang Kai-Shek because he is not fighting Japan. Chiang’s excuse it that he needs his troops to fight the Communists.

In 1945, America invites representatives from Chiang’s government to take part in Japan’s surrender on the battleship Missouri and ignores the Communists.

The American ambassador in China urges Mao to join Chiang in a unified government. To make this happen, the United States offers Mao protection and there are face-to-face negotiations between Mao and Chiang.

Meanwhile, in secret, Chiang moves his troops to launch an assault against Mao’s troops in Manchuria.

The United States urges Chiang to win the people by implementing Sun Yat-sen’s promised reforms.  Instead, Chiang’s war against the Chinese Communists causes run-away inflation. Essential goods become too expensive. The people want peace, and Mao offers the peasants what they want if he wins, land.

In 1948, Mao attacks. His army leaves the caves and captures Manchuria. When Chiang Kai-shek’s northern army surrenders, modern American weapons and equipment fall into Mao’s hands. Mao demands total surrender, but Chiang’s army boards ships for Taiwan taking China’s wealth and historical treasures with them. In fear, western businessmen and missionaries flee China.

By 1967, Mao had ruled China for 18 years. Protected by America, Chiang Kai-Shek was still in Taiwan serving as president for life. He also had six-hundred thousand Kuomintang troops, and the island people lived under martial law.

By the time Mao died in 1976, his failed Great Leap Forward and his brutal Cultural Revolution had almost destroyed China, but Deng Xiaoping becomes the leader of the Chinese Communist Party and changes course leading to the China of today. Since 1976, China is responsible for 90-percent of the reduction in global poverty. That means the rest of the world was only responsible for 10-percent of that reduction in poverty. When Mao became the leader of China in 1949, life expectancy was 35. When Deng took over in 1976, the average lifespan was 64.28 years. In 2017, life expectancy in China had increased to more than 76 years.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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There is a Sexual Revolution Taking Place in China.

November 28, 2017

A review of “Behind the Red Door” by Richard Burger
Review by Tom Carter

Among the many misimpressions westerners tend to have of China, sex as some kind of taboo topic here seems to be the most common, if not clichéd.  Forgetting for a moment that, owing to a population of 1.3 billion, somebody must be doing it, what most of us don’t seem to know is that, at several points throughout the millennia, China has been a society of extreme sexual openness.

And now, according to author Richard Burger’s new book Behind the Red Door, the Chinese are once again on the verge of a sexual revolution.

Best known for his knives-out commentary on The Peking Duck, one of China’s longest-running expat blogs, Burger takes a similar approach to surveying the subject of sex among the Sinae, leaving no explicit ivory carving unexamined, no raunchy ancient poetry unrecited, and, ahem, no miniskirt unturned.

Opening (metaphorically and literally) with an introduction about hymen restoration surgery, Burger delves dàndàn-deep into the olden days of Daoism, those prurient practitioners of free love who encouraged multiple sex partners as the ultimate co-joining of Yin and Yang.  Promiscuity, along with prostitution, flourished during the Tang Dynasty – recognized as China’s cultural zenith – which Burger’s research surmises is no mere coincidence.


In this video, “The sexual revolution in China is underway, but not without its contradictions. The ‘sexless China’ over three decades ago is long gone, but gays still enter sham marriages, some women have hymen restorations before their weddings, and some men have a second ‘wife’ or a mistress. In an interview with Xinhua, Richard Burger, author of ‘Behind the Red Door: Sex in China,’ explains the ongoing Chinese sexual revolution.”

Enter the Yuan Dynasty, and its conservative customs of Confucianism, whereby sex became regarded only “for the purpose of producing heirs.”  As much as we love to hate him, Mao Zedong is credited as single-handedly wiping out all those nasty neo-Confucius doctrines, including eliminating foot binding, forbidding spousal abuse, allowing divorce, banning prostitution (except, of course, for Party parties), and encouraging women to work.  But in typical fashion, laws were taken too far; within 20 years, China under Mao became a wholly androgynous state.

We then transition from China’s red past into the pink-lit present, whence prostitution is just a karaoke bar away, yet possession of pornography is punishable by imprisonment – despite the fact that millions of single Chinese men (called bare branches) will never have wives or even girlfriends due to gross gender imbalance.

Burger laudably also tackles the sex trade from a female’s perspective, including an interview with a housewife-turned-hair-salon hostess who, ironically, finds greater success with foreigners than with her own sex-starved albeit ageist countrymen.

Western dating practices among hip, urban Chinese are duly contrasted with traditional courtship conventions, though, when it comes down to settling down, Burger points out that the Chinese are still generally resistant to the idea that marriage can be based on love.  This topic naturally segues into the all-but-acceptable custom of kept women (little third), as well as homowives, those tens of millions of straight women trapped in passionless unions with closeted gay men out of filial piety.

Behind the Red Door concludes by stressing that while the Chinese remain a sexually open society at heart, contradictive policies (enforced by dubious statistics) designed to discard human desire are written into law yet seldom enforced, simply because “sexual contentment is seen as an important pacifier to keep society stable and harmonious.”

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Travel Photographer Tom Carter traveled for 2-years across the 33-provinces of China to show the diversity of Chinese people in  China: Portrait of a People, the most comprehensive photography book on modern China published by a single author.

This guest post by Tom Carter first appeared in China in City Weekend Magazine. Reblogged with permission of Tom Carter. Behind the Red Door was published by Earnshaw Books.

Tom Carter is married to a Chinese citizen, and he lives and works in China.


The Tao of Meditation: Part 3 of 3

October 19, 2017

I wonder what happened to all of China’s mediating Buddhists and Taoists during Mao’s Cultural Revolution (1966-1976). Did they go underground like Anchee Min’s mother who became a closet Catholic that only prayed when her three children slept? During China’s Cultural Revolution, no one could be trusted, not even your children.

Most people don’t change who they are regardless of what the rich and/or powerful want, so it is obvious that if being a Buddhist or Taoist and meditating could get you denounced, you will find a way to practice what you think when no one else notices what you are doing.

Until Communism appeared, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.

U.S. History.org reports, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”

During the Cultural Revolution, the teenage Red Guard did not discriminate against particular religions. They were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else.

However, after Mao died in 1976, China, under Deng Xiaoping lifted the ban on religious teaching, and since the mid-1980s there has been a huge program to rebuild the Buddhist and Taoist temples that were torn down by the teenage Red Guard.

In addition, in December 2004, China’s central government announced new rules that guaranteed religious beliefs as a human right.

According to an article in The People’s Daily, “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”

In March 2005, religion was enshrined in China as a basic right of all citizens, but worship outside of approved religions remains forbidden. There are five religions recognized by China’s government: Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.

Since the end of the Cultural Revolution with Mao’s death, it was safe to meditate again without the threat of fear getting in the way of an individual’s search for inner harmony.

Return to Part 2 or start with Part 1

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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The Tao of Meditation: Part 2 of 3

October 18, 2017

I’ve been following an exercise routine for at least 18 years. Recently I added mind and body mediation to the physical exercise. When I mediate every day, I turn inward to link my mind and body.

What I think of when I think of Taoism is a story from Taoist tradition whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.

You know. Go with the flow.

Taoism teaches that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

What I’ve discovered as I continue to meditation every morning after the physical exercise and before I start the day, is that I’m calmer throughout the day with little or no depression or doubts and with a lot less physical pain.

Continued in Part 3 on October 19, 2017, or return to Part 1

Discover The Return of Confucious

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Subscribe to my newsletter to hear about new releases and get a free copy of my award-winning, historical fiction short story “A Night at the Well of Purity”.

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China’s Holistic Historical Timeline


The Tao of Meditation: Part 1 of 3

October 17, 2017

Some of the earliest written records of meditation come from the Hindu traditions of Vedantism around 1500 BCE. Between the 6th to 5th centuries BCE, other forms of meditation developed in Taoist China and Buddhist India.

“Those who know do not say; those who say do not know.” -Lao-tzu, the father of Taoism (604 – 531 BC)

Lao-Tzu was an ancient Chinese philosopher and writer. He is known as the reputed author of the Tao Te Ching, the founder of philosophical Taoism, and a deity in religious Taoism and traditional Chinese religions.

I am no expert on Taoism.  I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised a Christian in a Christian culture. Even though I walked away from organized religion at 12, I still retain what I learned from studying the Bible.

I’ve also learned that by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been well established for several centuries.

Taoism was popular in China while Confucianism was the official state religion of the Han Dynasty. In fact, I’ve read that the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

Certain practices of Taoism and Buddhism are similar, and those are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao: Yin, which is passive, cold and feminine, and Yang, which is active, hot and masculine.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, that has had a great influence on Chinese thought and medicine.

Continued in Part 2 on October 18, 2017

Discover The Return of Confucious

Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

Where to Buy

Subscribe to my newsletter to hear about new releases and get a free copy of my award-winning, historical fiction short story “A Night at the Well of Purity”.

About iLook China

China’s Holistic Historical Timeline