China’s Educated Women Work to Bring about Change from Within

March 12, 2012

“You must matter,” she tells the girls that are her students. “You must be independent.”

The teacher wants her students to know the alternatives so they have choices. She says, “You don’t change overnight. It takes time. The ideas have to sink in.” This also applies to a country where less than a century ago women were the property of men and their feet were broken as children and bound to restrict growth.

The students are schoolteachers from China’s rural areas. They have come to Beijing for workplace training and to learn more about themselves.

Moreover, this is happening in Communist China and most Western critics have no idea this is going on.

The rural teachers in this program study the Chinese Constitution to learn about their rights and responsibilities.

After all, men and women are equal under the law in China, but there is a long way to go to change the old habits and ways of thinking to achieve all that equality offers.

As in the US, women in China are not paid the same as men for the same jobs.

One of the schoolteachers from rural China said, “You come to believe that you are not as good as men. But I hope when I return to my town that I will have the strength to stand up for myself.”

In October 2011, Chen Zhili, vice-chairperson of the National Congress Standing Committee and president of the All-China Women’s Federation, joined representatives from eleven other Asian and African countries and regions at a conference in Seoul, South Korea.  In her speech at the conference, she “emphasized the four concepts of education as a fundamental right; of education as a means to achieving gender equality and empowering women; of the health and social benefits to be gained from investing in women and girls’ education; and of the responsibility all state governments and international society bear in promoting gender equality.” Source: Women of China

In addition, “Data from China’s National Bureau of Statistics shows that women in China ages 18 to 64 have had an average of 8.8 years of education compared to 9.1 years for men. The gender gap in average years of education has decreased from 1.5 years in 2000 to 0.3 years in 2010.” Source WIA Report – Tracking the Progress of Women in Academia


worth watching if you have the time – a PBS 2007 documentary running almost one hour

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared November 8, 2010

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Chinese Women in Science & Business

February 14, 2012

Business Week.com says, “Women now hold 34 percent of senior management roles in China, excluding Hong Kong, up from 31 percent in 2009, according to a 2011 Grant Thornton International Business Report, a survey of global companies.”


Tianjin Women’s Business Incubator (China)

The Harvard Business Review says, “In the decades since Deng Xiaoping instituted market reform, millions of women have profitably followed Deng’s dictate that “to get rich is glorious.” Half of the 14 billionaires on Forbes magazine’s 2010 list of the world’s richest self-made women are from mainland China… Backing them up are legions of qualified and ambitious women who, increasingly, are the engines powering China’s economic juggernaut.”

However, in the Western media, I often read or hear about sex slaves and prostitution in China, which is an example of Yellow Journalism at its worst. Seldom do we hear about China’s women in business and the sciences.


Professor Vivian Wing-Way Yam from China – 2011 Laureate for Asia and Pacific

What we should hear about from the Western media but often do not are stories about women like Dr. Zhang Yanxuan, an innovative scientist, who started a successful business in China to destroy mites that eat food crops. With twenty-seven years of scientific knowledge and government support, she raises predatory mites, a biologically safe method to kill the mites that eat crops. Her products are also being exported to other countries.


RSC Council member Professor Helen Fielding introduces leading Indian and Chinese scientists who talk about their inspiration and give advice to women starting out in science

China is currently the world’s leading pesticide user allowing chemical companies to make hefty profits while poisoning the environment and the people. However, Dr. Yanxuan’s predatory mites may replace pesticides as China’s government is becoming greener in their thinking.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Meet the Winemaker from Shanxi Province

February 11, 2012

In August 2010, the China Daily reported, “The number of private enterprises reached 7.5 million, accounting for half of China’s gross domestic product, 70 percent of the nation’s technical innovations and 60 percent of its patents.” In addition, “China’s top 500 private companies have surpassed State-owned enterprises in many indicators, especially tax payments and employment creation, according to a report from the All-China Federation of Industry and Commerce.”

In fact, Bloomberg.com says, “Many of the world’s richest self-made women are Chinese,” and Psychology Today.com tells us, “Women own more than 40% of private businesses in China.”

Meet one of those women. Judy Leissner was 24 when she became the CEO and President of 168-acre Grace Vineyard in Shanxi province, south of Beijing after she quit her job at Goldman Sachs.

The first grape-vine plantings were in 1997 and the first vintage in 2001. Judy started the winery because her father liked to drink. Today, Judy produces a quality wine—about 700,000 bottles annually.

Most people do not know that quality wine is produced in China. In fact, Judy has competition since there are about 400 wineries in China.

Judy says there is an opportunity in China to make a lot of money in a short period of time, because the country is developing and growing.

The difference between the wine market in China and the rest of the world is that most drinkers in China must drink because they have to. It’s part of the culture of doing business and developing guanxi.

In an update, Grape Wall of China.com visited Grace Vineyard in September 2011, and Jim Boyce says he visited Grace CEO Judy Leisser. He says, “About a week ago, she sent an email that the wines Grace bottled under screw cap earlier this year are doing fine and, if all goes well with final trials, the winery will switch closures this year for its entry level and premium level wines. Grace’s Premium Chardonnay ranks among the better Chinese wines and is found in top hotels and restaurants in Beijing and Shanghai.”

In addition, in an interview at 24×75.com with Judy Leissner October 17, 2011, she was asked how different the work environment for Grace Vineyard was compared to Goldman Sachs where she worked prior to becoming CEO of the vineyard in Shanxi Province. She said, “Goldman Sachs is a fast-pace, can-do, efficient place.” However, for the winery, she said, “The whole atmosphere was rather sleepy.”

In another question, Judy was asked about social responsibility and what those two words mean.  She responded with, “We guarantee our growers basic income… Grace is a perfect example of an environmentally friendly and sustainable business. We provide many jobs for people from nearby villages.”

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This updated and revised post first appeared on November 08, 2010

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China’s Bound-Feet Women

February 7, 2012

According to historical accounts, foot binding appeared in China during the Sung Dynasty (960-1276 AD).

The process of foot binding usually started between the ages of four and seven. Feet were soaked in a blood and herb mixture. Toes were broken. Then the arch was broken. There was extreme pain since no pain relief was used. It is estimated that in a thousand years about two billion women went through the process.


What would you do for beauty?

The Manchu leaders of the Qing Dynasty (1644 to 1911) tried with little success to stop foot binding, and Manchu women did not bind their feet. Mostly Han (the majority in China) women continued the practice.

In 1928, the Nationalist government announced plans to do away with foot binding. This attempt to end foot binding met with mixed success. In rural areas, large feet were still considered unattractive and unacceptable and the practice continued.

While working in China for National Geographic on a three part Marco Polo series, Michael Yamashita, a veteran photographer, went in search of women who had bound feet. He found them living in remote urban villages.

Even in 19th century San Francisco, there were Chinese girls and women with bound feet. Source: Virtual Museum of the City of San Francisco

In most of China, social and sexual customs resist rapid change. For millions of women, the practice would continue until 1949 when the Communists came into power.

Then the popularity of foot binding to enhance a woman’s beauty ended.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This post first appeared November 7, 2010.

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Going to School with Dad on My Back – Part 3/3

December 27, 2011

Many poor Chinese parents, as Going to School with Dad on My Back (1998) depicts, did not always have enough income to send their child or all of their children to school. Contrary to popular belief outside of China, in many villages parents are allowed to have more than one child [Note: see The Controversy, Complexity and Reality behind China’s One-Child Policy].

In the film, the widowed father spins a water bottle to decide which of his two children will go to school.  When the bottle comes to rest, the handle points to his seven-year-old son Shiwa instead of the older sister.

Thus, Shiwa wins the opportunity to earn an education due to the spin of a bottle.  He then starts the long daily walk to school and his sister remains behind, toiling in the fields. Eventually a marriage is arranged for her. The roads Shiwa walks are made of dirt and he has to wade across a river to reach the village where the school is located.

Unlike most Chinese films imported to the West that focus on kung fu, this movie shows the story of a young boy’s life in a poor village in rural China much as it remains today in much of rural China.

It’s no secret that I taught in California’s public schools in the United States for thirty years. In China, the children of poor immigrants leap at the chance to earn an education and work their way out of poverty.

However, as I can testify, in the US, most children from poor families do the worst academically. The difference is one of philosophy.

The Stanford Encyclopedia of Philosophy says, “A hallmark of Confucius’ thought is his emphasis on education and study,” something missing in Western philosophy.

In fact, I heard many American parents tell their children that if they didn’t like what I was teaching, they didn’t have to cooperate.

In the movie, the father places his hopes and dreams on the shoulders of his young son in this true story of family sacrifice and a father’s love.

This movie not only provides its audience with a close-up look at rural China but also how Confucianism works in the family.  I’m not going to give away the ending but I will say this much—what Shiwa does at the end of the movie demonstrates how much of an influence Confucius has on the Chinese family and the why/how of children showing love and respect to their parents.

You may be able to download the full film at Typepad.com. Other movies that I have reviewed that depict the value of an education in China are Not One Less and Mao’s Last Dancer

Return to Going to School with Dad on My Back – Part 2 or start with Part 1

______________

Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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