Homosexuals and Transsexuals don’t have it easy in China

November 29, 2017

A Guest Post by Richard Burger of The Peking Duck

Like homosexuals, transsexuals, too, have a difficult time in China. The first male-to-female transsexual surgery was performed in 1983 at the Third Hospital of Beijing Medical University. But most transsexuals are turned down for the operation, and the number of those who undergo surgery is estimated at one thousand although more than three thousand apply each year.

Applicants must undergo a battery of tests and psychiatric evaluations and prove they have wanted the operation for at least five years. Explaining their situation to parents and family is next to impossible, and that further dissuades many transsexuals from applying. Those who go ahead with the sex change usually leave their hometowns to avoid discrimination.

The price, which can range from 57,000 yuan to 76,000 yuan ($9,000 to $12,000), is another deterrent.

China has the medical facilities to easily perform both male-to-female and female-to-male operations, but the problem is one of ideology.

Like homosexuality, transsexualism is viewed by many as a form of spiritual pollution imported from the West. There is a profound lack of understanding about transsexualism and, subsequently, a lot of discrimination.

One notable example of a transsexual who has been accepted by the Chinese people is the world-famous Jin Xing, born as a male to ethnic Korean parents in 1967 in the industrial city of Shenyang.

A talented dancer, at the age of nine Jin joined the People’s Liberation Army’s dance troupe and rose up the ranks to become a colonel.

However, from an early age Jin had felt she was a woman.

After ten years of traveling around the world performing and teaching dance, she underwent a sex-change operation in 1996 at the age of 29. She now lives in Shanghai with her German husband and works as a choreographer and dance trainer.

Jin was brought to front pages around the world in the fall of 2011 when she was dropped as a judge of a Chinese reality TV show because she was transgendered. She spoke out to the Chinese media, condemning the prejudice of local officials in Zhejiang province who insisted she be thrown off the show.

She is one of China’s most renowned celebrities and is credited with giving a face to transsexualism and helping raise public acceptance of a person’s right to undergo a sex change.

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Richard Burger is the author of Behind the Red Door: Sex in China, an exploration of China’s sexual revolution and its clash with traditional Chinese values.

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There is a Sexual Revolution Taking Place in China.

November 28, 2017

A review of “Behind the Red Door” by Richard Burger
Review by Tom Carter

Among the many misimpressions westerners tend to have of China, sex as some kind of taboo topic here seems to be the most common, if not clichéd.  Forgetting for a moment that, owing to a population of 1.3 billion, somebody must be doing it, what most of us don’t seem to know is that, at several points throughout the millennia, China has been a society of extreme sexual openness.

And now, according to author Richard Burger’s new book Behind the Red Door, the Chinese are once again on the verge of a sexual revolution.

Best known for his knives-out commentary on The Peking Duck, one of China’s longest-running expat blogs, Burger takes a similar approach to surveying the subject of sex among the Sinae, leaving no explicit ivory carving unexamined, no raunchy ancient poetry unrecited, and, ahem, no miniskirt unturned.

Opening (metaphorically and literally) with an introduction about hymen restoration surgery, Burger delves dàndàn-deep into the olden days of Daoism, those prurient practitioners of free love who encouraged multiple sex partners as the ultimate co-joining of Yin and Yang.  Promiscuity, along with prostitution, flourished during the Tang Dynasty – recognized as China’s cultural zenith – which Burger’s research surmises is no mere coincidence.


In this video, “The sexual revolution in China is underway, but not without its contradictions. The ‘sexless China’ over three decades ago is long gone, but gays still enter sham marriages, some women have hymen restorations before their weddings, and some men have a second ‘wife’ or a mistress. In an interview with Xinhua, Richard Burger, author of ‘Behind the Red Door: Sex in China,’ explains the ongoing Chinese sexual revolution.”

Enter the Yuan Dynasty, and its conservative customs of Confucianism, whereby sex became regarded only “for the purpose of producing heirs.”  As much as we love to hate him, Mao Zedong is credited as single-handedly wiping out all those nasty neo-Confucius doctrines, including eliminating foot binding, forbidding spousal abuse, allowing divorce, banning prostitution (except, of course, for Party parties), and encouraging women to work.  But in typical fashion, laws were taken too far; within 20 years, China under Mao became a wholly androgynous state.

We then transition from China’s red past into the pink-lit present, whence prostitution is just a karaoke bar away, yet possession of pornography is punishable by imprisonment – despite the fact that millions of single Chinese men (called bare branches) will never have wives or even girlfriends due to gross gender imbalance.

Burger laudably also tackles the sex trade from a female’s perspective, including an interview with a housewife-turned-hair-salon hostess who, ironically, finds greater success with foreigners than with her own sex-starved albeit ageist countrymen.

Western dating practices among hip, urban Chinese are duly contrasted with traditional courtship conventions, though, when it comes down to settling down, Burger points out that the Chinese are still generally resistant to the idea that marriage can be based on love.  This topic naturally segues into the all-but-acceptable custom of kept women (little third), as well as homowives, those tens of millions of straight women trapped in passionless unions with closeted gay men out of filial piety.

Behind the Red Door concludes by stressing that while the Chinese remain a sexually open society at heart, contradictive policies (enforced by dubious statistics) designed to discard human desire are written into law yet seldom enforced, simply because “sexual contentment is seen as an important pacifier to keep society stable and harmonious.”

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Travel Photographer Tom Carter traveled for 2-years across the 33-provinces of China to show the diversity of Chinese people in  China: Portrait of a People, the most comprehensive photography book on modern China published by a single author.

This guest post by Tom Carter first appeared in China in City Weekend Magazine. Reblogged with permission of Tom Carter. Behind the Red Door was published by Earnshaw Books.

Tom Carter is married to a Chinese citizen, and he lives and works in China.


The Erhu is Unique to China and it complements the Spoken Language

November 21, 2017

CGTN.com says, “The  erhu is a two-stringed bowed musical instrument, more specifically a spike fiddle, which may also be called a ‘southern fiddle’ and sometimes known in the Western world as the ‘Chinese violin’ or a ‘Chinese two-stringed fiddle’. It is used as a solo instrument as well as in small ensembles and large orchestras. It is the most popular of the huqin family of traditional bowed string instruments used by various ethnic groups of China. A very versatile instrument, the erhu is used in both traditional and contemporary music arrangements, such as in pop, rock, jazz, etc.”

And once you recognize the sound of an erhu, it can usually be readily picked out from other musical instruments, because that sound is unique.

The history of the erhu spans more than a thousand years. The first erhu was heard during the Tang Dynasty (618 – 907 AD).

Since the traditional Chinese character for “erhu” indicates it has two strings, the erhu has probably changed little over the centuries.

The Han ethnic group makes up about 92% of the population of China, and Han folk music, in a sense, is similar to Mandarin in that it is made by sliding from higher tones to lower tones, or lower to higher, or a combination of both.

Han folk music is also similar to poetry with slow soothing tempos that express feelings that connects with the audience or whoever is playing the piece. Even the way a moment of silence is delivered changes the meaning behind the music.

Discover China’s First Emperor Qin Shi Huangdi, the man that unified China and its written language more than 2,000 years ago.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Seeking Harmony versus the Search for Happiness

November 15, 2017

The Search for Happiness in bold white print was splashed across the cover of my November 2017 issue of National Geographic Magazine.  In the United States, it has been my perception that the search for happiness sends many people to places like Disneyland or out to eat something that is horrible for their long term health. Maybe buying that type of happiness explains why more than 70-percent of Americans are fat or obese. In other words, when feeling depressed, spend money and while out shopping, walk around texting your friends nonstop until you run into a tree or bounce off other pedestrians because you weren’t paying attention to what was going on around you.

I think this type of thinking is one reason why the U.S. child prodigy Grace VanderWaal wrote and sang “So Much More Than This”.

Like Grace VanderWaal says in her song, “Close your phone and breathe in the air. You’ll soon realize that there’s something that is so much more than this …”

Money will buy fleeting happiness but unless you have an endless supply of money to keep buying that happiness, it will not last long. That’s why I think buying happiness is the same as being addicted to cocaine and heroin. The withdrawal symptoms when the money dries up are agonizing.

What does harmony mean to many in China and can harmony lead to a more stable form of happiness?

 

In China, harmony plays an important role in everyday life. Cultural etiquette among Chinese revolves around harmony as Confucius taught. Confucianism still plays an important role in Chinese society. It is a system of ethics and conduct, the obligations of people toward each other based on their relationships.

Even the way the government in China does business is governed by the same principals. As much as most Americans and Europeans seem incapable of understanding China, the Chinese often see foreigners as barbaric when they do not behave properly according to Chinese standards.

Understanding cultural differences is a two-way street.

For instance, several years ago, after dinner with guests one night, I got up to wash dishes at the sink while Anchee and our daughter were still eating. Anchee later explained that when we have Chinese guests it is impolite to do that since it signals to the guests that it is time to leave. Her advice, “Soak the dishes and leave them until the guests go.”

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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The Law versus what is Morality

November 14, 2017

The Chinese legal system may have been shattered during Mao’s Cultural Revolution but that didn’t last forever. After Mao died, China rose from the ashes like a phoenix and a lot has changed since then.

For instance, China became a member of the World Trade Organization (WTO) on December 11, 2001. The admission of China to the WTO was preceded by a lengthy process of negotiations and required significant changes to China itself.

Many elements in China’s WTO accession agreement required improving the rule of law. When China joined the WTO, China agreed to ensure that its legal measures would be consistent with its WTO obligations and that led to China’s Rule of Law Reform.

In addition, China made a substantial number of other WTO commitments related to the rule of law in areas of transparency, judicial review, uniform enforcement of laws, and nondiscriminatory treatment.

China then reformed its judicial processes to ensure that they were compatible with its WTO commitments.

This transition from Chinese to western legalism hasn’t been as smooth as some critics wanted it to be, but it is taking place, and it’s clear that in the last few decades China has made an effort to fit into the community of nations while retaining its own identity.

That might be explained by the differences between Chinese legalism and Western legalism primarily related to morality. Western legalism defends the rule-of-law but argues against the morality of law. In contrast, Chinese legalism, especially in the early Pre-Qin era, did not separate morality from the law.

The fidelity to law in Chinese legalism was interpreted as the fidelity to the monarch in moral terms often as defined by Confucianism. In other words, morality in the United States and Europe is mostly based on the teachings of Christianity and many western philosophers while the morality of China is mostly based on Confucianism.

Understanding China’s history and the morality that’s part of its legal system is often ignored by many in the west, especially many Americans that judge China based on Western values and laws.

For instance, a conservative, born-again Christian, former friend of mine, once said to me that China needed a proper legal system. Since China already had a legal system, what did he mean by that?

I knew this individual for almost sixty-years, and I’m sure he meant that China should have a legal system like the one in the U.S. or the U.K. After all, he claimed scripture guided his life and the Christian Bible has been around for centuries proving it comes from God. To him, that meant there was no other choice. For his approval, China had to bend toward Christian scripture.

The problem with that logic is Confucius was around spreading his teaching for centuries before Jesus Christ was born, and the fact that the New Testament didn’t exist for centuries until after Christ died meant that what Confucius taught has been around longer. Was God behind that too?

The Chinese learned from Confucius while in the West we learned from the likes of Plato, Aristotle, and Socrates. There were many other voices that influenced western thought, and Eternity in an Hour provides a list of famous western philosophers.  Do you think that too many voices often leads to confusion, and that might explain why Chinese civilization has been more stable over the millennia than the west has?

If China becomes the world’s super power in the next fifty to one-hundred years, will the Chinese judge the United States and Europe based on Confucian morality?

Discover The Return of Confucious To China

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine, Crazy is Normal, Running with the Enemy, and The Redemption of Don Juan Casanova.

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Subscribe to my newsletter to hear about new releases and get a free copy of my award-winning, historical fiction short story “A Night at the Well of Purity”.

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China’s Holistic Historical Timeline