Cultural Differences and China’s Changing Laws

September 27, 2010

A colleague and friend sent me a link to a post about a Chinese blind activist lawyer released from prison. Isolda Morillo, for the Associated Press, wrote the post that appeared on CBS.com.

Chen Guangcheng was the blind lawyer. In 2006, he was sent to jail after documenting forced late-term abortions and sterilizations and other abuses in his rural east China community.

Morillo wrote that Guangcheng was an “inspirational figure to others in China”.

According to the AP reporter, Guangcheng is under house arrest and, along with his family, is watched closely.  The piece points out how horrible he was treated by Chinese authorities.

One fact stood out, “He expanded his activism after hearing complaints from people living in nearby villages that family planning officials were forcing women to have late-term abortions and sterilizations to enforce the government’s one-child policy.”

I’m sure there will be people who will see me supporting China’s government when I do not condemn China for how Guangcheng was treated.

With more than 1.3 billion people and only 16% of the land capable of growing food crops and a looming shortage of fresh water, China is facing a possible melt down in a few decades that could dismantle all the progress made since the 1982 Constitution.

To understand China better, it would help to learn that China’s legal system is reinventing itself.

Up until 1911 when the Qing Dynasty collapsed, Chinese law leaned heavily toward Legalism influenced by Confucianism.

Near the end of the Qing Dynasty, efforts were made to reform the law by mainly importing German codes with slight modifications.

After 1911, the Nationalists continued this effort. When Mao and the Communists came to power in 1949, the ranks of intellectuals and legal professionals was devastated during the purges. A Soviet-style legal system was then adopted but that system suffered due to political turmoil that ended with the Cultural Revolution.

It wouldn’t be until 1982, that the idea of individual rights would reemerge as a signify influence on Chinese Law. Even then, business law developed much faster than civil law, which is the laws of a state or nation that deals with the rights of private citizens.

In an interview with James Zimmerman, about China’s Changing Legal System, Megan Rhodes wrote, “China is transforming its legal system at an amazing rate.” 

When Rhodes asked Zimmerman if foreign law has influenced Chinese law, he answered “Yes, absolutely.”

At the end of the interview, Zimmerman says, “China is going through remarkable times, and should be proud of its ongoing judicial and legislative reforms. It has developed—and continues to develop—a legal system from scratch in just over 30 years.”

American law also evolved and reading Law and History: The Evolution of the American Legal System might give you a better understanding of what is going on in China. 

In 1783, America signed a peace treaty with the British Empire and the U.S. officially became a nation state. However, slavery wouldn’t be abolished for eighty-two years in 1865, after the bloody American Civil War.

In addition, women in America even after the Civil War, were still second-class citizens. Source: Women’s history in America

Forms of child labor, including indentured servitude and child slavery, have existed throughout American History. In fact, it wasn’t until 1938 that the US had, for the first time, Federal regulations for minimum ages of employment and hours of work for children. Source: Child Labor in U.S. History

Then Congress passed the Civil Rights Act in 1964 and the Voting Rights Act in 1965.

China has had about thirty years to change since 1982 while America took 182 years to cover the same ground. However, there may be another reason why the American media and so many Americans condemn China so often, and that can be explained by the history of Discrimination Against the Chinese in America. Maybe that discrimination is not dead yet.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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The Tang Dynasty (618 – 906 AD) – Part 2/4

September 24, 2010

During the Sui (589-617) and Tang Dynasties, China went through a period of cultural and spiritual development.

The country’s ethnic groups along with Confucianism, Buddhism and Taoism coexisted peacefully with foreign religions such as Islam.

Literature and the arts developed more than before.

The Han Dynasty (206 BC to 219 AD) opened the Silk Road for trade, and the civilizations of Rome, Ancient Egypt, of the Euphrates and Tigris Rivers and India continued trade with the Tang Dynasty.

According to Tang Dynasty records contact was maintained with more than 300 countries and regions across the known world, so the Silk Road was also known as the Envoy Road.

People from countries such as Japan, Korea, and India as well as Tehran came to China.

Many foreigners had positions in the central government of the Tang Dynasty, and they served both as civil officials and military officers.

The Tang Dynasty demonstrated respect for all foreign religions.  During this time, Christianity was introduced to China.

The Imperial family of the Tang Dynasty had been a military family in Northwest China for generations and they made Taoism the national religion.

Laozi, the founder of Taoism, advocated harmony between people and nature, which was reflected in the beliefs of the first rulers of the Tang Dynasty.

Continue with Tang Dynasty – Part 3 or return to The Tang Dynasty (618 – 906 AD) – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

To subscribe to “iLook China”, look for the “Subscribe” button at the top of the screen in the menu bar, click on it then follow directions.


China’s Spring and Autumn Period 3/3

September 13, 2010

Qufu allows visitors to experience the full customs of the Lu kingdom during the Spring and Autumn period.

The narrator shoots arrows then shows how corn was ground to make corn meal. There is also a demonstration on how people cooked followed with a Confucian lunch.

Confucius said meat had to be prepared a certain way and that diet must be balanced.

He was also firm about eating in silence.

It is said that Confucius taught his son under a Ginkgo tree, because he loved reading and pondering under one of the trees.

To the north of Qufu is the family cemetery where Confucius and his decendants are buried. 

It is the oldest family cemetery in the world. The cemetery is 1.5 times the size of the ancient city of Qufu.

It is estimated that there are more than 100,000 grave mounds and over 3,600 cemetery tablets were constructed.

Confucius had a deep interest in paying respect to heaven and the ancestors.

The Spring and Autumn Period during the time of Confucius was chaotic, but it was during this turbulence that Confucianism slowly wove itself into the fabric of Chinese culture.

See Confucius with Chow Yun Fat or return to China’s Spring and Autumn Period – Part 2

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

If you want to subscribe to this Blog, there is a “Subscribe” button at the top of the screen in the menu bar.


China’s Spring and Autumn Period – Part 2/3

September 13, 2010

Ancient trees with many birds surround the Confucius temple.  

The platform where Confucius taught his students is called the Apricot Platform since there were once many apricot trees on the site.

Before Confucius, only the elite were allowed to receive an education. However, Confucius believed that education should be available to everyone.

He also believed that education shouldn’t be just for knowledge but to also cultivate good people.

Modern Qufu has cars, motorcycles, bicycles and a special mode of transportation, which the narrator of the video will show you.

If you visit Qufu, the three main attractions are included in the UNESCO’s World Heritage List.

The Confucian mansion is next to the temple and was the resident of Confucius’s decedents.  The mansion contains 460 rooms.  The narrator takes you on a brief tour.

See The Life of Confucius or return to China’s Spring and Autumn Period – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

If you want to subscribe to this Blog, there is a “Subscribe” button at the top of the screen in the menu bar.


The Collective Culture versus Individualism – 1/5

September 1, 2010

I’ve noticed while taking part in virtual debates and from comments here that some Westerners from individualist cultures don’t understand what a collective culture is, and he or she appears to hate what they don’t understand.

It might surprise many in the West that China is not the only country with a collectivist culture.

Along with China, one list I saw had Argentina, Brazil, Vietnam, Egypt, Greece, India, Japan, Korea, Mexico, Scandinavia and Portugal on it.

For individualist cultures, there was Canada, Australia, England, France, Ireland, Italy, New Zealand and the United States.

In Chinese society, collectivism has a long tradition based on Confucianism, where being a community man or someone with a social personality is valued.

In a collective society such as China, each person is encouraged to conform to society, to do what is best for the group and to not openly express opinions or beliefs that go against it.

Group, family or rights for the common good are seen as more important than the rights of the individual. Laws exist to promote stability, order and obedience.

Working with others and cooperating is the norm.  Being uncooperative is often seen as shameful. Source: Psychology – Collectivist and Individualist Cultures

Discover Cultural Differences and China’s Changing Legal System or go to Collective Culture versus Individualism – Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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