The Qing – China’s Last Dynasty – Part 1/3

December 11, 2010

The Qing and/or Manchu Dynasty was established due to a revolution led by Li Tzu-cheng (1605-1645), who attacked Beijing in April 1644.

The Qing Dynasty survived from 1644 to 1911 AD.

After the rebels entered the city, the last Ming Dynasty emperor hung himself on a hill that is part of the Forbidden City.

Meanwhile, a Manchurian army led by Dorgan was allowed through the Great Wall, defeated the Chinese rebels, executed Li Tzu-cheng, and made Fu-lin, a Manchurian, the emperor of China, which was the beginning of the last imperial dynasty.

This was the second time in China’s history that foreigners ruled the Middle Kingdom. The first time was during the brief Mongol Yuan Dynasty (1277-1367 AD).

A CCTV 9 Travelogue History Special takes us on a tour of the Qing Dynasty.

During the Ming and Qing Dynasties, many wealthy businessmen built large estates on the fertile lands of Shanxi province not far from Beijing.

The Wang family’s estate is situated in Lingshi county. This mansion is an example of the architecture of the Qing Dynasty

This estate covers 150,000 square meters (about 180 thousand square yards).

There was even a school for the family’s children.

The host of this program says that walking into the estate’s courtyard is like walking into a museum.

Everywhere you look, there are works of art. Every stone carving, every statue means something. The art represents either family tradition or the Qing Dynasty culture or the social status of the family.

Continued in The Qing – China’s Last Dynasty – Part 2

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Lloyd Lofthouse is the award-winning author of “The Concubine Saga”, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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The Peace Prize – Confucius versus Nobel

December 10, 2010

Michael Martina of Reuters reported on a Chinese option to the Nobel Peace Prize — the Confucius Peace Prize.

The headline read, China stood up by winner of ‘Confucius peace prize’

The headline used for this Reuters news made mockery of what a few Chinese citizens attempted.

The lead paragraph goes, “It was meant to be China’s answer to the Nobel Peace Prize…”

At first, it sounds as if China’s Communist Party was behind this alternative to the Nobel Peace Prize.

After reading the rest of Martina’s piece, you learn that the Confucius Peace Prize had no link to China’s central government. Since news of it wasn’t reported in China’s state media, few in China probably even heard of it.

A spokesperson for the Confucius Peace Prize said, “This prize is from the people of China, who love and support peace.”

Yet, the people of China had nothing to do with it either.

However, using Confucius’s name for a peace prize makes more sense than using Alfred Bernhard Nobel’s name.

If you compare The Life of Confucius and/or watch the recent Confucius movie starring Chow Yun Fat you might understand why Confucius deserves the honor more.

After all, Nobel built his fortune on death. He was a Swedish chemist, engineer, innovator and armaments manufacturer. He invented dynamite and manufactured cannons and other weapons.

He also waited until after his death to make amends for the suffering and destruction his products  had caused.

In his last will, Nobel directed that his enormous fortune be used to institute the Nobel Prizes and made sure to name these prizes after himself so he wouldn’t be remembered as the “Merchant of Death” or the “Lord of War”.

To understand better who Alfred Nobel was, I suggest you watch Nicolas Cage in the Lord of War, a movie released in 2005. Although the movie was not about Nobel, it is about a “Merchant of Death”.

In fact, it may not have been Nobel’s idea to include the Peace Prize.

Although Nobel never married, his first love, a Russian girl named Alexandra corresponded with him until his death in 1896. Many believe she was a major influence in Nobel’s decision to include the Peace Prize among the other prizes provided for in his will.

Is this “hypocrisy” time ten?

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Taoism – Part 2/2

December 5, 2010

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to Taoism – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Bullying China over North Korea is a Mistake

December 5, 2010

I keep reading in the Western media and on the Internet that China is the bad boy for not taming North Korea even as WikiLeaks shows that China doesn’t have that much influence over the Hermit Kingdom.

One example comes from Jack Kim, a reporter in Seoul working for Reuters, who writes, “China, pushed again by Washington to bring North Korea to heel after last week’s artillery attack on the South, told Pyongyang their relationship had withstood international ‘tempests’.”

If everything we hear about the Hermit Kingdom is true, I must admit this is one country I wouldn’t want to visit.

However, why is China being bullied by the West to tame a beast it cannot control?

The answer is “Humanitarianism”, a concept born among the West’s democracies.

Remaking the World by Michael Barnett says, “Religious beliefs and organizations, most notably those influenced by Christian theology and ethics, helped to create modern humanitarianism in the early nineteenth century and have shaped its expanding scale, scope, and significance ever since.”

At Helium.com, I learned that “Humanitarianism” is the belief that the person was the most important aspect of society, and that it was important to value the individual over the group.

However, in Asia, especially China and North Korea, the group is valued above the individual. After all, China and North Korea along with other Asian nations are collective cultures.

This means that the West’s concept of “Humanitarianism” may not work in most of Asia.

Here’s what a definition for “Humanitarianism” in Asia might say—The belief that the group is the most important aspect of society and that it is important to value the group over the individual.

It this definition is correct, it would explain the death sentence rate in China and harsh punishments for individuals that threaten “Collective Humanitarianism”.

In fact, the real risk to the survival of humanity may be when Westerners take their beliefs to the extreme resulting in “Armed Humanitarianism”.

Top Feed News says, “Armed Humanitarians (by Nathan Hodge) traces how the concepts of nation-building came into vogue, and how, evangelized through think tanks, government seminars, and the press, this new doctrine took root inside the Pentagon and the State Department. Following this extraordinary experiment in armed social work as it plays out from Afghanistan and Iraq to Africa and Haiti…”

The Huffington Post says, “Nathan Hodge is no neophyte on security issues. He has reported from Iran, Iraq, Afghanistan, Russia, and a number of other countries in the Middle East and former Soviet Union. For years he blogged on Wired magazine’s well known Danger Room blog and now reports on the defense industry for the Wall Street Journal.”

What happens if the West influences China to leave Confucian collectivism behind and to embrace the West’s humanitarian beliefs as flawed as they may have become?

Maybe an individualist, humanitarian China would become America’s partner in “Armed Humanitarianism” and divide the globe into a pie chart eventually leading to a third world war between China and the US to see who eats the whole pie.

Then hundreds of millions will die and the earth’s environment would be devastated to protect the rights of the individual.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Origins and Meaning of Taoism – Part 1/2

December 5, 2010

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Learn more of Yin Yang

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.