The Real Wimps are revealed in the Amy Chua, Tiger Mother Debate

January 19, 2011

David Brooks, an Op-Ed Columnist for the New York Times, wrote an interesting opinion piece titled Amy Chua is a Wimp.

Brooks was wrong of course, and one of the comments to his opinion left by Leon Breaux shows why

Brooks was wrong just as most American parents are also wrong in the way they raise children to have an inflated and false sense of self-esteem.

Amy Chua as a Tiger Mother may be an example of the other extreme but her children will be much better prepared to survive in the world than children that grew up learning social survival skills in lieu of a real education.

I taught in the US public schools for thirty years, so I agree with Leon Breaux and have copied his comment below with the above link to the New York Times so readers may read what Brooks has to say as flawed as his self-centered, biased opinion is. 

I suspect Brooks is just defending his own parenting methods. It’s difficult for most people to admit they are wrong.

In fact, Leon Breaux suggests, “It’s the middle way between the two that’s going to do the trick,” which is the method my wife and I used to raise our daughter who has great social skills but also earned straight A’s in public school to graduate last year with a 4.65 GPA, and she was accepted to Stanford.

My wife and I are proud to say we are Middle Way Tiger Parents who did not support the soft self-esteem inflated method of parenting that has been so popular in the US for far too long.


 

Leon Breaux’s comment to the New York Times Op-Ed piece
Beijing
January 18th, 2011
11:14 a

 I’ve taught for quite a few years at the high school and junior high level in three states in the US and in three Asian countries, including China.

This piece frankly strikes me as an insight into what is wrong with education today in the US. Here’s an intelligent, accomplished man comparing structured intellectual activity and training to socializing and proclaiming socializing the winner.

My question is this: If you don’t know anything, what good is your socializing?

Most Asian parents push their children hard. They want them to succeed and they do it the best way they know how. I haven’t read Professor Chua’s book, but from what I’ve read of it, she takes an ironic tone concerning her own harsh methods. At any rate, just because she pushed her extreme of discipline too far, does not mean her point concerning American parenting’s lack of discipline is any less valid.

There is a middle way between these two extremes.

American students and parents are self-absorbed. Americans in general are so self-absorbed they find it difficult to understand anything outside their own immediate interests. No, this is not normal. Ironic, isn’t it that the type of thinking Mr. Brooks advises is supposed to increase social ability but in fact seems to only create that ability among those narrowly defined as your status peers.

Not that Mr. Brook’s fundamental point isn’t correct. The best predictor for primate brain size is the size of the species’ social group. The larger the group, the larger the brain. Obviously, the demands of knowing the thoughts and actions of other similarly equipped creatures as yourself in competitive situations are staggering. But that’s not the point. Close as we may be, we are not, actually, primates in social groups. We have fallen from that state of grace, so to speak. We are now compelled to make our own choices, and the wrong choices may mean our demise. We must master objective knowledge because that is the world in which we have put ourselves.

The true nature of objective education, where facts are facts and knowledge actually has some meaning and use in its own right, that destroyer of prejudice and racism and class and many other potentially harmful divisions between us, has largely been left behind. No one’s looking much outside themselves in the US. So while these socially adroit students may be quite good at doing whatever they do with each other in terms of their interactions, which probably isn’t anything too impressive in a larger sense, my original point remains: they don’t know anything.

Knowing something takes learning. Learning is generally hard work. Children often don’t want to do it. Trying to brush this away as something inconsequential and not as important as socialization or achievement of status is a great recipe for stagnation or worse.

You know, Americans admire Asian educational systems, but Asians admire American. And Western women want to look tanned, and do all sorts of things including cancerous tanning beds and lying in the sun to achieve it, while Asian women see extreme whiteness as the best shade and use all sorts of treatments, including cancerous creams, to achieve whiteness and wouldn’t be caught dead lying in the sun.

Point is, forget about Asian and Western. They’re different, hot dog. Question is, what’s best for educating our young people, worldwide. Clearly, a steady diet of day care without the pursuit of actual, objective knowledge isn’t the best route. Clearly, isolation into enforced study isn’t the best either. It’s the middle way between the two that’s going to do the trick.

I haven’t read Professor Chua’s book, but I’ll hazard a guess that’s where she comes out in the end.

A note from this Blog’s host: If you believe that Chinese Tiger Mothers are churning out robotic drones that have no social skills, you are wrong.

Unlike many idealistic Americans today with the fixation that everyone has to be equal even if we have to create government entitlement programs while working overtime to boost self-esteem in children raising generations of selfish narcissists, in China people have no choice but to compete to get into colleges and/or start private businesses.

The losers get little or no help from the government.

Even government owned industries in China were required in the 1980s to become profitable or go out of business and many did.

The losers just work harder for less to survive or don’t work at all and become homeless or turn to the family for a place to live and food to eat.

However, do not expect that nonworker to stay out of work for long. The rest of the family will put immense pressure on him or her to get out there and do anything to earn money even if it is pennies a day.  Doing nothing is unacceptable.

If China’s government does provide financial support, it is usually barely enough to eat a simple diet.  Since most Chinese work very hard for what little they earn, most wouldn’t condone the type of entitlement programs that exist in America that allows millions to not work or improve him or herself.

In China, meritocracy is the rule and has been for more than two thousand years.  If you cannot measure up, you are a failure. It’s that simple.

However, the Chinese also have a system that requires social skills to build networks of trust between individuals, businessmen and families and it is called Guanxi.  To be included in one of those social groups is not easy. To achieve Guanxi means earning the trust of others and not just being cute in a social setting.

What most Americans are missing in this debate is the fact that the Confucian, Taoist culture that developed and survived in China created a regional super power that lasted for more than two thousand years while the social self-esteem soft parenting approach popular in America to raise children was launched in the 1960s about six decades ago and has resulted in more than 14 trillion dollars in debt, a very divisive militant political atmosphere and economic crimes that have created global suffering for tens of millions of hard working people with 64 trillion dollars lost.

In fact, Chinese students in Shanghai ranked number one of 65 nations in the 2009 international PISA test, which doesn’t test the ability to memorize facts but tests the ability to work cooperatively with others to solve problems.

US students placed 23rd in that test. So much for learning social skills the soft American way. Self-esteemism, which pressured teachers to inflate grades while dumbing down the textbooks to make learning less of a challenge for children, has been a dismal failure.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Concubine’s Journey

January 17, 2011

In 1999, I was introduced to two dead people. One was a white guy from Ireland that died a hundred years ago and the other was Ayaou, a Chinese woman that was a mystery since Robert Hart tried to erase her from his personal history.

I’m fortunate that Hart failed and traces of Ayaou survived.

Since I was a child of seven or eight, I’ve been writing stories. They were short with lots of bad drawings.

Soon after I was honorably discharged from the US Marine Corps in 1968, I took my first writing workshop at a community college. Then Ray Bradbury came to the campus to speak and although I never read his work, what he said inspired me to never stop writing.

Although I did receive a few encouraging rejections through the decades and was represented by two or three reputable agents before Amazon.com and eBooks were born, nothing I wrote was picked up by a traditional publisher.

Believing I wasn’t good enough, I decided to learn more of the writing craft by earning a BA in journalism. An MFA with a focus in twentieth century American literature came much later.

Between earning the two college degrees, I drove about 150 miles one day each week for seven years to attend a workshop out of UCLA’s writing extension program.

The teacher was a chain smoker with an explosive tempter but she was sharp and several of the writers in her workshop went on to publish their work. When she felt one of her students was ready, she went all out and even found an agent for the author. She found one for me, but that’s another story.

When I published My Splendid Concubine in 2008, I held my breath wondering if anyone would read it and enjoy the lusty, violent story of Robert Hart and Ayaou in the middle of 19th century China immersed in the smoke of the Opium Wars and the oceans of blood of the Taiping Rebellion.

On May 12, 2009, an Amazon reader, an anonymous person in Hong Kong, posted a one-star review of My Splendid Concubine.

The anonymous reader wrote, “As a great fan of Robert Hart’s, I was very eager to get my hands on this book. And what a huge disappointment it proved to be, for many reasons…”

One of those reasons was a “g” missing from one of five “Tang Dynasties” in the novel.

This one-star review was of the first edition. By the time it appeared on Amazon, the second revised edition was out and some of the anonymous reader’s complaints had been corrected.

In three years, My Splendid Concubine earned three honorable mentions in city book festival literary contests then Our Hart earned another four honorable mentions and became a finalist for a national writing award.

About a year ago, the sequel, Our Hart, was submitted to the 18th Annual Writer’s Digest Self-Published Book Awards.

Recently, an envelope arrived from Writer’s Digest.

Jessica Strawser, the editor of Writer’s Digest, wrote that the competition was particularly fierce this year…

Our Hart didn’t win.


This is the book trailer I produced in 2008 of the first edition of
My Splendid Concubine. My wife has been telling me I need a better one and to delete this version.

 

However, when you enter a book to this Writer’s Digest literary award, a judge writes a commentary of your work and ranks it for plot, grammar, character development, production quality and cover design, which helped dispel the criticism of that one-star review that discovered a missing “g” from one of five “Tang Dynasties” in My Splendid Concubine.

The Writer’s Digest judge, a professional in the publishing industry, awarded grammar a five with five being the highest score.

The judge wrote, “In Our Hart, Elegy for a Concubine, author Lloyd Lofthouse has penned an intriguing story set in an ancient Chinese dynasty. Political intrigue and matters of the heart are both fully explored. The book is meticulously researched and the author’s enthusiasm for his subject is evident.… The author has an ear for natural-sounding dialogue, making Our Hart an engaging read.… That said, readers who enjoy vicariously experiencing other times and cultures will find Our Hart a fascinating journey.”

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Confucius Returns

January 17, 2011

Anita Chang reporting for Associated Press in Beijing says, “There’s a new face keeping Chairman Mao company on Tiananmen Square.”

A bronze sculpture of Confucius now stands tall at 31 feet (9.5 meters) and is described as having a serious expression.

Chang writes, “Confucius is enjoying a revival, in books and films, on TV and in classrooms…”

For those who don’t know, Mao declared war on Confucianism and education during the Cultural Revolution.

My wife, who grew up in China during Mao’s era, still believes Confucian values for harmony and peace are what made China weak and a victim to Western Imperialism during the 19th century and to the Japanese during World War II. She may be right. At the time, China believed it was too civilized to worry and wasn’t prepared to defend itself as it is today.

However, she also says to pay attention to the small things the government does. Don’t expect Chinese to be as direct as Westerners.

There’s a strong message in Confucius standing opposite Mao across the vastness of Tiananmen Square as if he were scolding Mao for what he did and few mainland Chinese will miss it. Mao, the student, has been chastised and Tiger Mothers such as Amy Chua are being sent a message to stay tough with their children when it comes to having the kids eat bitterness and sacrifice having fun while working hard earning an education.

Confucius wouldn’t want it any other way.

Now that China is a capitalist/socialist nation with an open market economy, the need for Confucian values is making a comeback with government support. Confucius taught duty to family, respect for learning, virtuous behavior (three traits rare in the West) and obedience of individuals to the state.

What Chang doesn’t say is that Confucius also had expectations for the state to lead by example and to act the part of a gentleman. China’s leaders are aware that they are responsible to provide security for the nation and economic progress for the people in ways that most Western rulers would never consider.

Although China’s central government hasn’t launched a Western style public relations campaign to resurrect Confucian values, which are still a strong foundation for most Chinese families, Chang indicates that we will see some top leaders promoting Confucianism.

In fact, in 2010, a movie of Confucius with Chow Yun Fat was filmed and released in China.

There’s another message that most American weapons’ manufactures and conservative hawks won’t want the world to understand. If China is really moving back to Confucian values, that means China will not be the aggressor in war but will keep a modern military for defense only.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Amy Chua Responds to Tiger Mother Comments and Critics

January 15, 2011

A Wall Street Journal Blog says, “On Saturday (January 8), Review ran an excerpt from Amy Chua’s new book Battle Hymn of the Tiger Mother. The article, titled Why Chinese Mothers Are Superior, attracted a lot of attention, generating more than 4,000 comments on wsj.com and around 100,000 comments on Facebook.”

Amy Chua’s response to that attention had already generated 387 comments as I was writing this post.

In fact, there was also a lot of energy in the Blogosphere with critics calling Chua a fascist and a child abuser while others supported her tough love style of mothering.

The Question and answer format of Amy Chua’s response is at the WSJ Ideas Market Blog.

At the end of the question and answer piece, The Wall Street Journal asked this question: “Which style of parenting is best for children?”

There were two choices:

A. Permissive Western parenting
B. Demanding Eastern Parenting

I was not surprised at the results since Amy’s Tough Love Tiger Mother method of raising her children is probably the norm for most of the globe with America being the exception.

Of 24,424 votes cast, Permissive Western Parenting earned 8,938 votes for 36.6% of the vote and Amy’s Demanding Eastern Parenting style earned 63.4% or 15,486 of the votes.

Historically and culturally, the Demanding Eastern Parenting method is common throughout all of Asia and may have spread from China over a period of more than 2,000 years starting with the Han Dynasty, which is when Confucianism was adopted as the dominant philosophy of life for China.

However, America’s Permissive Western Parenting style (born with the U.S. self-esteem movement) didn’t appear until about a decade after World War II and recent studies show it has serious flaws, which I feel could eventually bring down the American republic.

The Tough Love Tiger Mother approach to parenting has been around for more than two thousand years. I’d say that’s plenty of time to see if it works since it is older than Christianity and Islam. If you are curious to discover more reasons why the Tiger Mother approach works best, learn from In Defense of Tiger Mothers Everywhere.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Eating Bitterness

January 15, 2011

Mainland Chinese are different. They are willing to eat more bitterness than others to learn.

The reason I’m writing this post is due to Amy Chua’s Essay in The Wall Street Journal and a response from Funny Little World where Nang Ngot wrote in a comment, “You can have a system like China that churns out smart but obedient drones. There, the collective behavior guides the intellect.”

Mainland Chinese are not obedient drones any more than all Christians, Jews, Muslims, Buddhists or Hindus are obedient drones within their cultures.

Within every culture, each person is an individual. In China, the difference is how the individuals see themselves in relation to the whole. That does not make them drones.

There’s even an ancient Chinese saying that supports being disobedient, which explains why the central government in Beijing is having so much trouble with corruption at the local level. “The emperor lives behind high walls and is a long ways from our village.”

In simple language this means, “What the emperor doesn’t know won’t hurt us.”

Where Jews and Christians have the Bible and Islam has the Quran, the Chinese have a culture governed by a mixture of Confucianism, Taoism and in part by Buddhism.

The Chinese do not need a temple, church or mosque to tell them what to believe and how to act.

Although there is no Confucian bible, the basic guide that Confucius left behind is as significant as the Ten Commandments, the Bible and the Quran.

In Chinese culture, those guidelines were designed for living a moral life and the family teaches the children as the child grows into an adult.

The Chinese family has done this for thousands of years until it became part of the culture, as Christianity is to the West and Islam is to the Middle East.

Stanford.edu says, “A hallmark of Confucius’ thought is his emphasis on education and study.”

Nicholas D. Kristof, writing for the New York Times, says, “Perhaps as a legacy of Confucianism, its citizens have shown a passion for education and self-improvement — along with remarkable capacity for discipline and hard work, what the Chinese call “chi ku,” or “eating bitterness”.

Kristof  is a two-time Pulitzer Prize winner. He graduated Phi Beta Kappa from Harvard College and then studied law at Oxford University on a Rhodes Scholarship, graduating with first class honors. He later studied Arabic in Cairo and Chinese in Taipei.

Kristof writes, “China used to be one of the most sexist societies in the world — with female infanticide, foot binding, and concubinage — but it turned a corner (in 1949 when Mao said women hold up half the sky) and now is remarkably good at giving opportunities to girls as well as boys….”

At China Education Center.com, I learned that many scholars believe the history of education in China started in the 16th century B.C., and Confucianism has had the largest impact on education for more than two thousand years of Chinese history.

In fact, during the Han Dynasty (206 BC – 219 AD) a form of public education was established. Not only for the elite but also for the common man so both would become better gentlemen.

In contrast, it wasn’t until 1918 that all states in the US had laws requiring children to attend at least elementary school. In 1900, only 6% of children graduated from high school. By 1996, 85% were graduating from high school.

Compared to China, the importance of earning an education in the United States is relatively new and doesn’t have as strong of a cultural component.

Discover more on this topic at Mean Chinese Supermoms are Right while Positive Self-Esteemism is Wrong

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.