More than one book has examined this topic from a scholarly perspective (instead of inflammatory unsubstantiated and inflated claims), but Mao’s Western critics have mostly ignored this work.
In China: Land of Famine (published in 1926 by the American Geographical Society) by Walter H. Mallory , we have a book that casts doubt on the inflammatory claims, which have been popularized in the West about the post-1949 Mao era. Mallory offers another perspective for understanding what really may have happened during Mao’s Great Leap Forward.
Then from Stanford University Press, in the Economic Cold War by Shu Guang Zhang (August 2002), “the author argues that while the immediate effects (of the complete American embargo of China) may be meager or nil, the indirect and long-term effects may be considerable; in the case he reexamines, the disastrous Great Leap Forward and Anti-Rightist campaign (The Cultural Revolution) were in part prompted by the sanctions imposed by the United States and its allies.”
In other words, if the West had been supportive of China by lifting the complete embargo after the Korean conflict (1950 – 1953), these events may never have taken place.
Once all the facts are taken into consideration and weighed without bias and emotional baggage, there is only one conclusion to reach regarding the editors of “Eating Bitterness” and the authors of “Hungry Ghosts: Mao’s Secret Famine“, “Catastrophe and Contention in Rural China” and “Mao’s Great Famine“.
These books are frauds supporting a hoax.
It is also a fact that there are millions of people with closed minds that will refuse to accept this verdict that if Mao was guilty of anything, he was guilty of distrust and/or incompetence and not murder — at least not the deaths from the famine that took place during the Great Leap Forward in China: Land of Famines.
If you have watched the nine videos embedded with this series, ask yourself, who is guilty of starvation murder today? That “old” friend of mine I mentioned in Part 1 is against abortion and believes we should trust in God in all things, which is based on this “old” friend’s interpretation of the Bible.
World Hunger.org reports, “Poor nutrition plays a role in at least half of the 10.9 million child deaths each year, which is more than five million deaths.” This means every three to nine years, the number of children (not counting adults) that die from hunger in the world equals the 15 to 45 million that Mao’s critics claim died of starvation in China during the Great Leap Forward (the actual number may be closer to three million).
In fact, between 13 and 18 million men, women and children die of starvation each year, which is one person every three and a half seconds.
Nevertheless, World Hunger.org says, “The world produces enough food to feed everyone. World agriculture produces 17 percent more calories per person today than it did 30 years ago, despite a 70 percent population increase.”
Ask yourself, will God feed the thousands that starve in the world daily, while 75% of Americans are overweight and 25% are obese.
Meanwhile, a few well-fed authors are writing books that perpetuate a hoax about Mao, who has been dead for 35 years, so who will they blame next? Maybe they should look in a mirror.
From Griffith University, Australia, Poverty, by David C. Schak, Associate Professor
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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To claim this famine on Mao’s watch was the worst in “modern world history” is a farce once we learn what “modern history” means.
In the West, “modern history” may describe the beginning of a new era, which was the European Renaissance (about 1420-1630).
The term “modern history” may also be marked by the beginning of the Industrial Revolution. If so, then “modern history” started between 1760 and 1830.
If we use 1760 as the beginning of “modern history”, then there are other famines that may claim the title of “worst famine in modern world history.” [Note: only famines with one million or more verified deaths will be listed here — there were many more than what’s on this page.]
In 1769 to 1773, there was the Bengal famine with 10 million deaths while India was part of the British Empire. To understand the British corruption that led to these deaths, I suggest reading Three Episodes in the Criminal History of the British Empire
In 1883-84, the Chalisa famine in India killed 11 million while India was still part of the British Empire.
Between 1810 and 1849, there were a series of four famines in China that took an estimated 45 million lives.
In 1845 – 1849, the Great Irish Famine killed more than one million people while Ireland was part of the British Empire.
Then in 1850 to 1873, because of the Taiping Rebellion in China, drought and famine caused the population of China to drop by over 60 million people. (Note: the Taipings were converted Christians influenced by Western religious beliefs and one goal of the rebellion was to convert China into a Christian nation.)
The Great Irish Famine manufactured by the economy of the British Empire
In 1866, the Orissa famine in India led to one million deaths from starvation, while still part of the British Empire.
Three years later in 1869, the Rajputana famine in India took another 1.5 million lives when India was part of the British Empire.
In Persia in 1870-71, famine took two million lives.
Between 1878 – 1880, there were famines in India, China, Brazil, Northern Africa and other countries. Thirteen million died in Northern China and more than five million in India, which was part of the British Empire.
In 1921, famine in Russia took 5 million, while in 1937 another famine in China took the lives of another five million and then the Soviet famine of 1947 added one million more to the death toll.
The last major famine during British rule in India was the Bengal famine of 1943. It has been estimated that some three to five million people died. [Note: at this point, more than 56 million died of famines in the British Empire—You may want to read How the British Empire Starved Millions… to learn more.]
Then, when we look at the number of major famines that have hit China since 108 BC, there were 1,828 or one nearly every year in one province or another and the famines varied in severity.
Moreover, in 1958-61, not all of China suffered from the so-called great famine, which has been blamed on Mao by many in the West. The provinces that suffered were Shandong, Henan, Shanxi, Anhui, Jaingsu and Sichuan — six of the twenty-three provinces in China.
To blame the famine and all loss of life due to starvation on Mao and the Maoists during the Great Leap Forward (1958 -61) and claim it was murder is a false accusation and an injustice. Mao was not a saint, but he was not guilty of this.
From Griffith University, Australia, Poverty, by David C. Schak, Associate Professor
______________
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China” Sign up for an E-mail Subscription at the top of this page.
I have an “old” friend who often takes conservative theories, opinions and conjecture fueled by emotions, and believes in them as if God wrote them with His own hand.
In addition, many people believe any claim if it supports their own biased opinions and will attack anyone that disagrees with them no matter how valid the evidence presented. However, when it comes to China, that reaction is understandable due to Western democracies partnership with capitalism, which is the polar opposite of communism/socialism.
It makes sense that many in the West will bend over backwards (even fabricate evidence) to demonize anything from a rival seen as evil that was already demonized for decades during the West’s Cold War with global communism.
In other words, prejudice in the West of any country linked to socialism/communism is hard wired to be biased.
In this case, Mao has been tried and convicted in the court of public opinion of the crime of mass murder based on exaggerated theories and opinions supported by inflated evidence.
I wrote on this topic before in China’s Great Famine (1959-1961) Fact of Fiction. That doesn’t mean I was finished with it. If you shake a few trees, something falls out and you learn something new and compelling on a controversial topic, it’s time to return to the subject.
This time, I went looking for recent books about China and ran into several titles that perpetuated the myth that thirty to forty-five million (or more) people died during the Great Leap Forward (GLF) when in fact there may have been no massive loss of life due to the GLF — at least not in the numbers the mostly biased Western theorists and sources keep inflating higher in book after book, which is an example of the old saying that if you tell a lie enough it grows like cancer into a malignant, evil false truth.
droughts cause famines, people starve and die
In Hungry Ghosts: Mao’s Secret Famine (April 1998), Jasper Becker claimed, “Population statistics made public since 1979 reveal that at least 30 million people starved to death in the wake of Mao’s Great Leap Forward.”
However, in one sentence the US National Library of Medicine National Institutes of Health reveals that Becker’s claim is a fraud. “Though population, disease and mortality statistics of modern China are spotty and sometimes questionable, common consensus among the researchers is that since 1949 the public health situation in China has improved tremendously.”
Then in Catastrophe and Contention in Rural China (May 2005), Ralph A. Thaxton Jr. says, “This book documents how China’s rural people remember the great famine of Maoist rule, which proved to be the worst famine in modern world history.”
If we examine “modern world history”, Thaxton’s claim is easily dismissed.
From Griffith University, Australia, Poverty, by David C. Schak, Associate Professor
______________
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China” Sign up for an E-mail Subscription at the top of this page.
In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)
However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.
The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.
As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.
Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.
Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.
When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry. I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.
One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.
However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.
In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.
Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).
In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.
Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”
The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents. The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.
The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.
One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.
“Hey, old man,” one boy shouted, “you can’t stop us.”
I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.
These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.
The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.
When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”
Did I need a reason?
Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.
After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.
Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.
However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.
In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.
The author of the post says, “I have always had issues with this saying (children should be seen and not heard). However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.
That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.
A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.
I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame … (a dim light in the wilderness of blame the teacher).
It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).
Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.
Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.
During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”
The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”
I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.
Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.
In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.
More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.
To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.
Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.
“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.
“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”
While visiting China, I have never heard, “Hey, old man.”
However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.
I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.
I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.
My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.
In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.
It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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After discovering Troy Parfitt’s obviously biased romp through China by watching the ten-minute YouTube trailer for his theory of Why China Will Never Rule the World (a book released by Western Hemisphere Press August 23, 2011), I thought, “Why would China want to rule the world? Only fools want to rule the world. What most cultures/people want is to be left alone.”
All one has to do is look at what such goals did for Imperial Japan, Hitler’s Germany, the British Empire, which no longer exists as an empire, and the United States—a nation deep in debt and on the edge of financial ruin.
In addition, I thought it strange that a traditional publisher would support a book trailer that runs for more than ten minutes as if it were a mini documentary, when the Book Trailer Manual clearly says, “Please. Shorter is better. You want some absolutes? Okay, no longer than two minutes max.”
Even Publishers Weekly touched on the subject of book trailers and provided several embedded examples ranging from 26 seconds to less than 2 minutes.
In addition, Claudia Jackson at Book Buzzer says, “A book trailer is just like a movie trailer, except that it is a ‘preview’ of your book.” The sample book trailer Jackson provides runs one-minute-fifteen seconds of John Locke’s novel, “Wish List”, and for advice, she says, “Try and keep the trailer as short as possible. It’s not easy but you don’t want to lose your audience.”
Curious about the publisher, I then Googled “Western Hemisphere Press” to discover what else they had published and ended up at the Bureau of Western Hemisphere Affairs, which is in the U.S. Department of State and says it is responsible for all of the affairs in South, Central and North America. The mandate of this office is to promote U.S. interests in the region by supporting democracy, trade, and sustainable economic development, etc.
One way to promote U.S. interests would be to support a book that denigrates China’s culture, institutions and people.
The second Google hit was Western Hemisphere Press, which leads to Troy Parfitt’s website for his book. Google found no direct link to a Website for Western Hemisphere Press or any other book published by a company with that name.
After looking through more than a hundred hits on Google, I thought—Is Troy Parfitt, Western Hemisphere Press and the U.S. State Department connected in some way.
After all, Parfitt’s biography on his website says he was born in 1972, graduated with a major in American history and a minor in Canadian political science from the University of New Brunswick and then became a certified ESL instructor, went to South Korea where he taught ESL for two years and then taught ten more years in Taipei.
Before returning home to Canada, he spent a few months as a Western tourist running around mainland China boosting his poor impressions of China.
I was reminded of a quote from Sterling Seagrave’s Dragon Lady of Dr. George Ernest Morrison, Peking correspondent of the Times of London. Sterling says, “As journalism’s first China watcher, Morrison was responsible for many of the slanders and half-truths of China that persist to this day.”
Although I agree with Parfitt’s thesis that China will not rule the world (a safe assumption since no one has ruled the world and the odds are no one ever will), his reasoning and evidence to support this thesis are further examples of the “slanders and half-truths” Sterling Seagrave reveals in his well researched book of the life and legend of the last empress of China.
I also read many of the Amazon reader reviews of Parfitt’s book, which reinforced my opinion that this book is another example of what Henry Kissinger wrote in On China that “American exceptionalism is missionary. It holds that the United States has an obligation to spread its (so calledsuperior Western Christian and political) values to every part of the world. China’s exceptionalism is cultural. China does not proselytize; it does not claim that its contemporary institutions are relevant outside China.”
In fact, with that one quote Kissinger did a better job explaining why China doesn’t want to rule the world than the 424 pages of Parfitt’s book.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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