Until Communism arrived, religion and the state were often closely linked. In the imperial era, the emperor was regarded as divine; political institutions were believed to be part of the cosmic order; and Taoism, Buddhism and Confucianism were incorporated in different ways into political systems and social organizations.
U.S. History.org says, “Taoism and Confucianism have lived together in China for well over 2,000 years. Confucianism deals with social matters, while Taoism concerns itself with the search for meaning. They share common beliefs about man, society, and the universe, although these notions were around long before either philosophy.”
During the Cultural Revolution (1966 – 1976), the teenage Red Guard did not discriminate against particular religions — they were against them all. They ripped crosses from church steeples, forced Catholic priests into labor camps, tortured Buddhist monks in Tibet and turned Muslim schools into pig slaughterhouses. Taoists, Buddhists and Confucians were singled out as vestiges of the Old China and forced to change or else…
However, under Deng Xiaoping, in 1978, the ban on religious teaching was lifted. In fact, since the mid-1980s there has been a massive program to rebuild Buddhist and Taoist temples.
Then in December 2004, China’s government in Beijing announced new rules that guaranteed religious beliefs as a human right.
According to an article in The People’s Daily: “As China has more than 100 million people believing in religion, so the protection of religious freedom is important in safeguarding people’s interests and respecting and protecting human rights.”
In March 2005, religion was enshrined in China as a basic right of all citizens. Even so, worship outside designated religion remains forbidden. Source: Facts and Details – Religion in China
There are five religions recognized by the state, namely Buddhism, Taoism, Islam, Catholicism, and Protestantism. There are also a few Jewish Synagogues: two in Beijing, two in Shanghai, and five in Hong Kong.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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What I think of when I think of Taoism is this story from the Taoist tradition, an Eastern philosophy whose main image or metaphor is that of water that meets a rock in the river, and simply flows around it. Taoism suggests that a major source of our suffering is that we resist and try to control the natural movements of the world around us. The Tao literally means “The Way,” and it reminds us that the world is bigger than us, and we’ll enjoy it better if we humble ourselves to the natural flow of things.
You know: Go with the flow.
The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times
Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.
Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death. Confucius said, “The superior men are sparing in their words and profuse in their deeds.”
Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.
After the mortal body died, the immortal body went elsewhere to live.
In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Christ.
In the second century AD, Taoism became a true church venerating immortals as saints.
About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.
The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.
In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.
Nevertheless, Taoism continued to be practiced as a parallel popular religion.
Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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“Those who know do not say; those who say do not know.” –Lao-tzu
I am no expert on Taoism. I have a copy of Tao Te Ching and have read it in addition to a few pieces about it, but I was raised as a Christian in a Christian culture. For this reason, Jean Delumeau, the narrator of the video and an honorary professor of the College de France, will tell you something about this religion.
Delumeau says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.
Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.
Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.
However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.
The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.
Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.
The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.
These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth serving to define the five cardinal points, which are north, south, east, west and the center.
A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.
One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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I have an “old” friend who often takes conservative theories, opinions and conjecture fueled by emotions, and believes in them as if God wrote them with His own hand.
In addition, many people believe any claim if it supports their own biased opinions and will attack anyone that disagrees with them no matter how valid the evidence presented. However, when it comes to China, that reaction is understandable due to Western democracies partnership with capitalism, which is the polar opposite of communism/socialism.
It makes sense that many in the West will bend over backwards (even fabricate evidence) to demonize anything from a rival seen as evil that was already demonized for decades during the West’s Cold War with global communism.
In other words, prejudice in the West of any country linked to socialism/communism is hard wired to be biased.
In this case, Mao has been tried and convicted in the court of public opinion of the crime of mass murder based on exaggerated theories and opinions supported by inflated evidence.
I wrote on this topic before in China’s Great Famine (1959-1961) Fact of Fiction. That doesn’t mean I was finished with it. If you shake a few trees, something falls out and you learn something new and compelling on a controversial topic, it’s time to return to the subject.
This time, I went looking for recent books about China and ran into several titles that perpetuated the myth that thirty to forty-five million (or more) people died during the Great Leap Forward (GLF) when in fact there may have been no massive loss of life due to the GLF — at least not in the numbers the mostly biased Western theorists and sources keep inflating higher in book after book, which is an example of the old saying that if you tell a lie enough it grows like cancer into a malignant, evil false truth.
droughts cause famines, people starve and die
In Hungry Ghosts: Mao’s Secret Famine (April 1998), Jasper Becker claimed, “Population statistics made public since 1979 reveal that at least 30 million people starved to death in the wake of Mao’s Great Leap Forward.”
However, in one sentence the US National Library of Medicine National Institutes of Health reveals that Becker’s claim is a fraud. “Though population, disease and mortality statistics of modern China are spotty and sometimes questionable, common consensus among the researchers is that since 1949 the public health situation in China has improved tremendously.”
Then in Catastrophe and Contention in Rural China (May 2005), Ralph A. Thaxton Jr. says, “This book documents how China’s rural people remember the great famine of Maoist rule, which proved to be the worst famine in modern world history.”
If we examine “modern world history”, Thaxton’s claim is easily dismissed.
From Griffith University, Australia, Poverty, by David C. Schak, Associate Professor
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)
However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.
The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.
As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.
Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.
Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.
When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry. I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.
One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.
However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.
In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.
Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).
In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.
Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”
The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents. The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.
The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.
One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.
“Hey, old man,” one boy shouted, “you can’t stop us.”
I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.
These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.
The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.
When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”
Did I need a reason?
Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.
After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.
Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.
However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.
In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.
The author of the post says, “I have always had issues with this saying (children should be seen and not heard). However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.
That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.
A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.
I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame … (a dim light in the wilderness of blame the teacher).
It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).
Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.
Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.
During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”
The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”
I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.
Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.
In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.
More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.
To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.
Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.
“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.
“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”
While visiting China, I have never heard, “Hey, old man.”
However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.
I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.
I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.
My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.
In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.
It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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