Party Women

February 9, 2012

Starting with the I Ching, The Book of Changes, almost five thousand years ago, the central focus of Chinese philosophy was how to live an ideal life and how best to organize society.

When the Chinese Communist Party gained power in 1949, previous schools of Chinese philosophy, except Legalism, were denounced as backward and purged during the Great Leap Forward and the Cultural Revolution.

However, the influence of China’s five-thousand year old culture did not vanish as China’s Central Committee continues to plan and modernize while leading China into the future.

Most Chinese believe that true advancement and growth should only happen slowly, at a steady, measured pace, which means to grow but grow slow like a tree while following a well thought out plan to bring about changes.

Even the United States doesn’t change quickly.

In fact, it took almost ninety years to free the slaves, and women first sought the right to vote in 1848 at the Seneca Falls Woman’s Rights Convention.

Then seventy-two years later in 1920, American women finally earned the right to vote when the Nineteenth Amendment was adopted by Congress and was ratified by the states becoming a national law.

The last time women had relative freedom in China was in the seventh century during the Tang Dynasty when Emperor Wu Zetian, a woman, ruled the country.

Since 1982, when China ratified its Constitution, women in China have gained more freedom, power and rights than at any time in China’s history including the Tang Dynasty.

Critics in the West might point out that under the Communists, no woman has ruled China, but we could say the same of the United States and many other countries.

Today, Liu Yandong, a senior Party official, serves on China’s Politburo [a group of 24 people that oversees the CCP]. She is from Nantong in Jiangsu Province and graduated from Tsinghua University in 1970 with a degree in chemistry.

In fact, Chinese women today account for 40% of government officials. At least 21.3% of National People’s Congress delegates in 2008 were women (about 636 — the latest available data, according to the All China Women’s Federation).

Another example is Li Bin, acting governor of Anhui Province. In addition, 87.1% of China’s provincial regions have female vice governors. Women are also represented in the leadership of 89.4% of the country’s municipal governments. Source: Global Times

For comparison, in the United States, 79 women (of 435 representatives or 18%) serve in the House and 17 [of 100 or 17%] in the Senate. In addition, six women serve as governors [that’s 12% of the total].

Then, ipu.org’s “Women in national parliaments” ranks China 52 [tied with Italy] of 188 countries. The United States is ranked 71, Thailand 75, South Korea 81, Japan 96 and India 99.

“Chinese women leaders have much in common. They generally all have a good education background, being mainly science majors, and solid experience in government. They are of a caliber equal to that of their male counterparts,” an All-China Women’s Federation expert said.

Why do so many of China’s critics expect China to change faster than the US did?

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This updated and revised post first appeared November 11, 2010


Women’s Rights in China

February 8, 2012

Dramatic changes in women’s rights have been achieved in a culture where for millennia women were stereotyped as inferior to men, had no rights and served as slaves, concubines and prostitutes. Marriages were arranged—sometimes at infancy.

In 1949, foot binding was abolished; the All-China Women’s Federation (ACWF) was formed and supported by China’s Communist Party (CCP). Change in China, as in the United States, has been a painful evolutionary process. However, the struggle for women to gain equality appears to have moved faster in China since the CCP came to power.

After the CCP was established in 1949, it took less than a year to liberate women and pass laws to speed this process along.

For a comparison, after the United States was established in 1776, it took one hundred and forty-four years until August 26, 1920 when the Congress voted in the 19th Amendment to the US Constitution giving women the right to vote.

At the 10th National Women’s Congress in the Great Hall of the People in Beijing, in 2008, Deputy-Chairwoman HuangQingyi said, “Sex discrimination in employment should be eradicated and the income gap between men and women should be further narrowed.”

It was also been reported that domestic violence is a severe threat to women. Chinese authorities reported 50,000 complaints annually, according to figures released by the ACWF. The domestic violence fact sheet shows this is also a problem in the United States.


Role of Women in China Then and Now

Sexual discrimination was supposed to have been abolished in China back in 1949, when Chairman Mao Zedong famously announced, “women hold up half the sky”, but it wasn’t. It has only been a few years since China outlawed sexual harassment. Laws may be written to bring about change but change comes slowly.

Today, statistics show China has about 27,000 women and children’s rights protection agencies. However, China’s critics and enemies will only point out what they believe is wrong without giving credit to what has changed for the good of women in China.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This revised and edited post first appeared on March 21, 2010


China’s Bound-Feet Women

February 7, 2012

According to historical accounts, foot binding appeared in China during the Sung Dynasty (960-1276 AD).

The process of foot binding usually started between the ages of four and seven. Feet were soaked in a blood and herb mixture. Toes were broken. Then the arch was broken. There was extreme pain since no pain relief was used. It is estimated that in a thousand years about two billion women went through the process.


What would you do for beauty?

The Manchu leaders of the Qing Dynasty (1644 to 1911) tried with little success to stop foot binding, and Manchu women did not bind their feet. Mostly Han (the majority in China) women continued the practice.

In 1928, the Nationalist government announced plans to do away with foot binding. This attempt to end foot binding met with mixed success. In rural areas, large feet were still considered unattractive and unacceptable and the practice continued.

While working in China for National Geographic on a three part Marco Polo series, Michael Yamashita, a veteran photographer, went in search of women who had bound feet. He found them living in remote urban villages.

Even in 19th century San Francisco, there were Chinese girls and women with bound feet. Source: Virtual Museum of the City of San Francisco

In most of China, social and sexual customs resist rapid change. For millions of women, the practice would continue until 1949 when the Communists came into power.

Then the popularity of foot binding to enhance a woman’s beauty ended.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This post first appeared November 7, 2010.


Ancient Feminism in China

February 6, 2012

Britannica Concise Encyclopedia says Feminism is a social movement that seeks equal rights for women.

The dates the Britannica throws out are the Enlightenment, a European intellectual movement of the 17th and 18th centuries and the 1848 Seneca Falls Convention, which called for full legal equality with men.

Merriam-Webster’s definition is “the theory of the political, economic, and social equality of the sexes” and “organized activity on behalf of women’s rights and interests.”

In fact, for centuries, Western women had been treated as chattel—the property of men.

After watching the video and reading the entry in Britannica and the definition in Merriam-Webster, it’s obvious that feminism was alive and well in China more than a thousand years ago during the Tang Dynasty.

In fact, Emperor Wu Zetian (625 to 705 AD) was a very early feminist that ruled the Tang Dynasty as an emperor and was China’s only woman emperor.

The Tang Dynasty was a time of relative freedom for women. Women did not bind their feet (for a few more centuries) or lead submissive lives. It was a time in which a number of exceptional women contributed in the areas of culture and politics. Source: Women in World History

Wu Zetian demanded the right of an emperor and kept male concubines. She also challenged Confucian beliefs against rule by women and started a campaign to elevate the position of women.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Note: This post first appeared on November 08, 2010


The IGNORANCE Factor of Bias – Part 5/5

January 9, 2012

Now that we know more about the United States and Hawaii, where Sun Yat-sen lived as a teenager, his concept of a republic would have been very different from what the American democracy looks like today.

In addition, members of the U.S. Senate were not elected to office by the popular vote until 1913 when the 17th Amendment to the U.S. Constitution was amended to provide for direct popular election of senators, ending the system of election by individual state legislatures.

If Sun Yat-sen were aware of the details of America’s political history and its limitation by the time he left Hawaii at the age of 17 in 1883, the republic and/or democracy he envisioned for China probably would have excluded many from voting—including all women.

In addition, by 1903, when Sun Yat-sen returned to Hawaii looking for support for his dream of a future republic and/or democracy in China, Hawaii was no longer a republic but was a territory of the United States—not a state—and its people were not considered American citizens.

The republic and/or democracy Sun Yat-sen might have imagined for China may possibly have included at last one House as a National Congress with its members appointed by the elected legislatures of each province, and women would have been excluded from voting and possibly considered the property of men as women were in the United States at that time.

In fact, it is possible that Sun Yat-sen would not have considered organizing a republic and/or democracy where the citizens elected China’s leader with a popular vote of the people since Hawaii’s Constitution of 1864 charged the legislature, not the people, with the task of electing the next king, who was King Kalākaua—the one forced to sign the 1887 Constitution four years after the young Sun Yat-sen returned to China.

Now that we know the differences between then and now, it is easier to accept that the Chinese Communist Party’s 1982 Constitution created a government in China closer—and maybe even better—than what Sun Yat-sen might have imagined for China.

How could Sun Yat-sen have envisioned a republic and/or democracy similar to what the United States has today in the 21st century?

In fact, under a Sun Yat-sen republic, children in China might still be considered the property of parents as they were in the United States until the 1938 Federal regulation of child labor in the Fair Labor Standards Act.

Before 1938, parents in the US had the right to sell their children into servitude and/or slavery depending on which state one lived in.

In addition, writing of the merits of a republican or representative form of government, James Madison observed that one of the most important differences between a democracy and a republic is “the delegation of the government [in a republic] to a small number of citizens elected by the rest.

When James Madison wrote this, the number of US citizens allowed to vote in federal elections was limited to white property owners (excluding Jews), which represented about 10% of the population of the US in 1776, which was similar to the voting rights in Hawaii during most of Sun Yat-sen’s life.

Return to The IGNORANCE Factor of Bias – Part 4 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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