China’s Long History with Burma/Myanmar—View as Single Page

November 11, 2010

The Economist (September 9, 2010) published a critical piece about China’s relationship with Myanmar: Welcome, Neighbor – China hosts another tinpot dictator from next door.

“Tinpot dictator” are the two key words in the title of this opinion piece, as if the United States or the UK has never hosted and/or supported “tinpot” dictators. Before we discover China’s history with Burma/Myanmar, first we should look a little closer at the United States.

A well-written criticism of the U.S. government from Sri Lanka sets the record straight.

“I wish the spokesman of the (U.S.) State Department … would explain how Washington’s concern for democracy in Sri Lanka squares with US support for repressive regimes such as the one in Uzbekistan or the autocratic rule in Saudi Arabia, both countries in which the U.S. has military facilities.

“In post-World War II period, Washington has militarily propped up such dictators including several in South Korea, Ferdinand Marcos who was ousted by the Filipino people, Indonesia’s Suharto also thrown out by the people, Vietnam’s Dinh Diem, various military governments in Thailand, Singapore’s autocrat Lee Kwan Yew, the military dictators in Pakistan from Ayub Khan to Pervez Musharraf, all of them from our part of the world…” The Ugly Americans Once More (Lankaweb, Sri Lanaka’s first Social Media website)

The Economist only mentions a half century of history between China and Burma/Myanmar, yet, China’s history with Burma and then Myanmar goes back about two thousand years, and we will explore that later in this series.

The opinion piece also does not mention that China, since 1982, has not been into nation building as the U.S. has since 9/11, when President G.W. Bush launched wars against Iraq and Afghanistan with threats to Iran and North Korea.

Until doing research for this post, most of what I had read about China in The Economist had been educational, but this piece was stilted and biased—an example of China bashing.

What does the Beijing based unnamed critic writing in The Economist expect—that China, with its Communist, Taoist, Buddhist, Confucius culture, adopt America’s evangelical, neo-conservative role to spread “democracy” and “Christianity” to the world through nation building?

Correct me if I’m wrong, but didn’t the critic writing in The Economist suggest that he or she expects China to spread “democracy” to countries like Burma and North Korea, which are by definition dictatorships, which the U.S. has a long history of supporting. See Cold War Origins of the CIA Holocaust to learn more.

If you haven’t read this opinion piece in The Economist, I suggest you do before going on to Part 3. Did you know that at the same time that the United States sells or gives weapons to dictatorships and authoritarian governments, it also has programs through the U.S. State Department to support religious freedom in many of the same countries?

For instance, Saudi Arabia, a country that prohibits any religion other than Islam and has a long history of human rights violations (Human Rights Watch World Report 2013). On October 20, 2010, the US State Department notified Congress of its intention to make the biggest arms sale in American history—an estimated $60.5 billion purchase by the Kingdom of Saudi Arabia.

The IAGS says this about Saudi Arabia: “Much has been reported about the complex system of terrorist financing and the money trail facilitating the September 11 terror attacks. Individuals and charities from the Persian Gulf—mainly from Saudi Arabia—appear to be the most important source of funding for terrorist organizations like Al-Qaeda.”

Enough said about The Economist, Christianity and differences between dictatorships, democracies and republics, and back to the long history between China and Burma/Myanmar, which started during the Han Dynasty (206 B.C. – 220 A.D.).

Due to deposits of jade in Burma/Myanmar and that region, Chinese merchants have been involved in mining and trade there for more than two thousand years.

Then during the Qing Dynasty, there were four major invasions (1765-1769) of Burma by China’s Manchu leaders. In 1784, the long struggle between Burma and China ended and regular trade started up again.

In November 1885, Sir Robert Hart favored a proposal that China, as Burma’s overlord, stand aside and allow the British Empire to pursue her own course there provided that Britain allow Burma to continue her decennial tribute (once every ten years) missions to China. Source: The I. G. In Peking, Letters of Robert Hart, Chinese Maritime Customs 1868-1907, The Belknap Press of Harvard University Press, page 614, 1975.

Instead, the British Empire made Burma a province of India in 1886.

Since independence from the British Empire, Burma has generally been impartial to world affairs but was one of the first countries to recognize Israel and the People’s Republic of China.

Territories such as the autonomous regions of Tibet, Xinjiang and countries like North Korea, Manchuria, Mongolia, Burma, Vietnam and others along China’s long borders were considered vassal states by some Chinese dynasties, and these vassal states often sent lavish gifts and delegations to China’s emperors on a regular schedule.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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China’s Holistic Historical Timeline


Wu Zetian, China’s Female Emperor – Part 3/4

November 10, 2010

After the death of Emperor Taizong, Wu’s first husband, she lived in a Buddhist monastery as a nun and was a faithful follower of Buddhism.

Some scholars claim that she became a Buddhist for political reasons.

In fact, she did have many Buddhist temples built and sculptures of Buddha made.  This cost a great deal.

However, as far as affairs of state were concerned, she made good decisions without hesitation.

She did not allow her Buddhist beliefs to influence her decisions.

For example, she only promoted officials who earned the right to be promoted. There is no evidence of favoritism.


Mandarin with English Subtitles

She also did not rule as a tyrant. Before making decisions, she listened to all views. Today, historians study her ruling style, and the evidence says her political decisions were wise ones.

During the fifty years that Wu ruled the Tang Dynasty, China’s borders expanded north, south and west and she did not lose any of the territory won.

Wu understood that with the people’s support, political stability was guaranteed. When there were tragedies such as floods, the dynasty offered relief so the people recovered.

Although imperial family members attempted to restore the Tang Dynasty, most of the rebellions were suppressed in two or three months.

Officials who were convicted of failing in their duties to the people were punished and often beheaded.

While Wu ruled China, the role of women in Chinese society changed drastically. Women didn’t have to worry about the clothing they wore. Women wrote poetry, rode horses, played Chinese chess, made music and practiced archery as men did.

Even after Wu was forced to retire at eighty, there were officials that called for her to return. The historical records show that the Tang emperors that followed here were not as open as she was.

Return to Wu Zetian, China’s Female Emperor – Part 2 or continue to Part 4

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Wu Zetian, China’s Female Emperor – Part 2/4

November 9, 2010

Emperor Gaozong died in 683 AD, and Wu’s third son Lixian became the emperor.

However, a month later, she had him removed from power. Then her fourth son refused to become the emperor but eventually accepted the title and became known as Emperor Tang Ruizong.

Wu believed that her sons were weak, so she continued to control the affairs of state as Empress.

Although there are rumors and gossip that Wu had many love affairs, it is obvious from her age when Emperor Gaozong died that the stories are exaggerations encouraged by her political enemies and the imaginations of future scholars of historical textbooks.


Mandarin with English Subtitles

After eight years of ruling the empire without officially being the Emperor, Wu made a shocking decision. In 690 AD, Wu changed the Tang Dynasty into the Zhou Dynasty and declared herself as Emperor.

She was sixty-seven.

Since 655 AD, after becoming Gaozong’s Empress, she ruled the Dynasty for 29 years and after he died, she ruled for 21 more years for 50 total.

While Wu ruled the Tang Dynasty, the economy, culture, social and political affairs prospered. She was also a talented military leader who reformed the army. After the reforms, without leaving her palace, she managed military conflicts with rival states and defeated them.

Under her leadership, the empire expanded and grew stronger.

Near her death in 704 AD, Wu returned the throne to her third son Lixian, who became Emperor again.

Return to Wu Zetian, China’s Female Emperor – Part 1 or continue to Part 3

View as Single Page

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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Wu Zetian, China’s Female Emperor – Part 1/4

November 9, 2010

Emperor Wu Zetian was the only woman in China’s history to be crowned an emperor.

Emperor Wu ranks alongside Cleopatra—the last Pharaoh of Egypt, Eleanor of Aquitaine, Queen Isabella of Spain, Queen Elizabeth I of England, Catherine the Great and Queen Victoria.

However, In 637 AD at fourteen, Wu did not have the official status of a court concubine. She was a serving girl in the Imperial palace.

The second and third emperors of the Tang Dynasty were her husbands and seventeen of the emperors that ruled after her second husband died were her children and their children. Empress Wu gave birth to four sons and two daughters.


Mandarin with English Subtitles

After her first husband Emperor Taizong died, she became a nun in Ganye Temple where she stayed for several years before being chosen at the age of twenty-seven to be a low ranking wife of Emperor Gaozong, the second Tang emperor’s son.

Historical records say Wu was a stunning beauty and it was this that attracted Gaozong to her, but some scholars say it was her intelligence that won him over.

One year after being married to Gaozong, Wu outperformed the other wives and concubines to become the Empress.

After becoming Empress, she advised Gaozong on many political issues, which benefited the empire. Eventually, she earned the title of “Queen of Heaven”.

When Emperor Gaozong became seriously ill, he named Wu to deal with the affairs of state in his name.

After Gaozong’s death, Wu funded the carving of the 17 meter high (almost 56 feet) Lu Shena Buddha, the largest rock carved Buddha in the Longmen Grotto.

It is believed that the Buddha’s face is modeled after Emperor Wu since she funded the project.

Continue with Wu Zetian, China’s Female Emperor – Part 2 or discover Ancient Feminism in China

View as Single Page

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

Subscribe to iLook China, there is an E-mail “Subscribtion” in the right-top column.


Ancient Feminism in China

November 8, 2010

Britannica Concise Encyclopedia says Feminism is a social movement that seeks equal rights for women.

The dates the Britannica throws out are the Enlightenment, a European intellectual movement of the 17th and 18th centuries and the 1848 Seneca Falls Convention, which called for full legal equality with men.

Merriam-Webster’s definition is “the theory of the political, economic, and social equality of the sexes” and “organized activity on behalf of women’s rights and interests.”

In fact, for centuries, Western women had been treated as chattel—the property of men.

After watching the video and reading the entry in Britannica and the definition in Merriam-Webster, it’s obvious that feminism was alive and well in China more than a thousand years ago during the Tang Dynasty.

In fact, Emperor Wu Zetian (625 to 705 AD) was a very early feminist that ruled the Tang Dynasty as an emperor and was China’s only woman emperor.

The Tang Dynasty was a time of relative freedom for women. Women did not bind their feet (for a few more centuries) or lead submissive lives.  It was a time in which a number of exceptional women contributed in the areas of culture and politics. Source: Women in World History

Wu Zetian demanded the right of an emperor and kept male concubines. She also challenged Confucian beliefs against rule by women and started a campaign to elevate the position of women.

Learn more about Powerful Chinese Women

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too. 

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