The history of science fiction in China predates the CCP’s encouragement today, and that interest started in the late nineteenth and early twentieth centuries — a cultural phenomenon that emerged from Western Europe’s Industrial Revolution. One site I visited while researching this topic even dated science fiction to ancient China.
In Sci-fi books? China’s got tons of those, Asia Obscura.com says, “When it comes to sci-fi movies, China’s really falling behind. One that really did impress me, though, was the very first to be produced in China: 1980′s gorgeous, fun, and campy ‘Death Ray on Coral Island’ (珊瑚岛上的死光).
“In ‘Death Ray,’ a good-hearted team of Chinese scientists, based in what appears to be San Francisco, finally succeed in completing their fabulous futuristic invention. That is, until the sinister back-stabbing Americans, played with Bond-villainous glee by Chinese actors in whiteface and prosthetic noses, decide to steal the invention for their evil plots…”, which reveals another perspective of the US.
Then Foreign Policy.com introduces us to The Prosperous Time: China 2013, written by 58-year-old Hong Kong novelist Chen Guanzhong, who has lived and worked in Beijing for much of his life.
“China 2013 presents an ambivalent vision of China’s near future: outwardly triumphant (a Chinese company has even bought out Starbucks), and yet tightly controlled”, which may be a prediction that China’s one party republic is here to stay.
Note: You may read more on this topic [written by British thriller writer O. C. Heaton] over at A Rush of Green.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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The British Telegraph’s HG Wells on Google: which of his predictions came true? reminds us that H. G. Wells first mentioned genetic engineering in The Island of Dr. Moreau (1896), lasers in The War of the Worlds (1898), the first moon landing in The First Men in the Moon (1901), nuclear power and weapons in the World Set Free (1914), and the Second World War in The Shape of Things to Come (1933).
Blog Tutor says, “At the time of their writing, these science fiction ideas often seemed impossible to fantastic to ever come true—and yet today’s technology seems to keep pace with the dreams of writers past.
“Although Cyberspace hasn’t quite reached the level of technology William Gibson predicted in 1986’s Burning Chrome, no one can deny that the Internet’s alternative worlds … are working towards the virtual…”
With that introduction, it may not come as a surprise that science fiction fits with China’s goals to catch up with and possibly surpass the West and reclaim its heritage and history of being the most powerful and technological advanced country and culture on the planet as it was for more than two thousand years before the 19th century and the Opium Wars.
In fact, we learn from The Race is On that “China’s Government actively encourages its citizens to read Science Fiction… Mark Charan Newton calls this the “Cult of Science Fiction – that is, the faith in dreaming up Big Ideas… So perhaps the Chinese are onto something with their focus on science fiction: a genre that weds the scientific to the artistic.”
Note: You may read more on this topic [written by British thriller writer O. C. Heaton] over at A Rush of Green.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China” Sign up for an E-mail Subscription at the top of this page.
This Blog explored (with Tom Carter’s guest post) how Harlequin Romance Invaded China without mentioning that romance literature in China has a history reaching back before the Dream of the Red Chamber (1715-1763), which has a tragic Romeo and Juliet love story between its covers.
As a child, I read many historical texts on Genghis Khan, Alexander the Great, the Napoleonic Wars, the British Empire, and historical fiction on similar subjects.
Then as an adolescent in middle and then high school I devoured science fiction and fantasy novels often one or two a day.
Today, I mostly read mysteries and literature but find my science fiction fantasy fix from film productions such as The Lord of the Rings, TV’s Stargate and Star Trek franchises in addition to George Lucas‘s Star Wars Saga.
Recently, I’ve been watching the complete series of Earth 2 while reading mysteries and thrillers.
In fact, the future we live with today was predicted in the early pages of Western science-fiction literature and China has noticed that science fiction literature often predicts and precedes scientific innovations such as laptop computers, the Internet, the Amazon Kindle and even doors that open automatically.
Note: You may read more on this topic [written by British thriller writer O. C. Heaton] over at A Rush of Green.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
Subscribe to “iLook China” Sign up for an E-mail Subscription at the top of this page.
My wife and daughter returned from China last summer with a crate of Chinese movies on DVDs—there wasn’t one American movie in the mix and many do not have English subtitles.
Therefore, it is strange that the one Chinese film that impressed me the most (so far) was one I discovered at a local Half Priced Books. The movie was Life Show (2002) adapted from a book by Chinese author Chi Li.
Since the late 1980s, Chi Li has been considered a pioneer of “new realism” and her work depicts ordinary life in China so critics have identified her work with the Western school of “existentialism”.
In fact, it was the “ordinary element” of her work that I saw in the film which captured my curiosity to learn more. Since I’ve traveled to China several times since 1999 and not with tour groups, I’ve visited streets similar to the ones that appear in the film. I’m sure most foreign visitors to China that visit on packaged tours do not see the ordinary side of China as I have.
My wife says Chi Li is one of her favorite Chinese authors. The first time I was introduced to Chi Li’s work was through Life Show, which tells the story of Lai Shuangyang, a restaurant owner played by Tao Hong. Shuangyang’s life is busy dealing with family and business but she is lonely until one of her long-time customers, played by Tao Zeru, shows a romantic interest in her.
Zeru plays a middle-aged businessman, and Shuangyang takes a risk and the two strike up a romance that ends when she discovers he is the developer behind the modernization of the area where she has her restaurant. He offers to take care of her but it is obvious that Shuangyang values her personal freedom and independence and in a fiery scene, she breaks up with him.
Lai Shuangyang’s life is filled with complications. Her younger brother Jiuju is a drug addict in jail/rehab. The woman that loves Jiuju is Mei, who works for Shuangyang in her restaurant. Mei attempts suicide because Jiuju is not interested in her, and then Shuangyang arranged a marriage for Mei to another man, who is mentally ill.
Her sister in law, Xiaojin, is trying to regain the Lai family’s home, which was given to a neighbor during the Cultural Revolution. In addition, Shuangyang is at risk of losing her restaurant due to a redevelopment project in Wuhan.
Chi Li, the author of Life Show, is one of China’s best-known writers and several of her novels have been translated into French by publisher Actes Sud.
Chi Li was born 1957 in Wuhan, Hubei province, graduated from the Chinese Language Department of Wuhan University and then worked as an editor of a literary magazine called Fang Cao (Fragrant Grass).
Chi Li rarely travels and avoids “literary circles”. “If my unsociability is thought to be a flaw, I admit I’m a person with a flaw,” Chi has said.
Chi Li, Chinese author of "Life Show"
During the Cultural Revolution, like millions of other young Chinese, she was sent to the countryside to become an “educated youth”. Later she studied medicine and practiced for five years before becoming a teacher.
Today, she is a member of the National People’s Congress (NPC), which provides an opportunity to discuss politics with other representative of the NPC providing an understanding/education of China’s policies and political atmosphere.
Chi Li’s work relates to love, marriage, divorce and extramarital affairs of contemporary Chinese life, while her characters are imbued with common human traits such as ambition, deceit, jealousy, and sexual desire. Her work, Comes and Goes, was a story of extramarital affairs occurring in Wuhan and became a TV series of same name.
The city of Wuhan comes alive in her work—enough to be considered a character. Although many of her novels have been translated into French, there are no English translations yet, which is a shame.
Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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In addition, at Answers Yahoo.com, Genxi asked, “Why do Americans lack filial piety? At the international level, filial piety is very common… After all, parents definitely would care and protect their children unquestionably—ideal condition—, but why can’t adult Americans have filial piety toward their ageing parents in exchange?” (the few responses to this question are interesting)
However, anyone that believes Confucianism may define China might be surprised to discover that Legalism, Buddhism, Taoism, Islam, Christianity, etc have also influenced the foundation and moral structure of China’s culture. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them and it worked.
The result, for more than two-thousand years, China was the wealthiest and most powerful, technologically advanced nation on the planet until the 19th century.
As for the United States, back in January 2010, I read a post at Parent Base.com that said any damn fool can be a parent, and although I agree, I thought North America is not a comfortable place to be if you become a geezer.
Our daughter called me a geezer once, which means a man who is (usually) old and/or eccentric, when she was joking around during her early high school years. She was not raised to be a narcissistic self-esteem child but knowing many American children that were raised to have high self-esteem did rub off resulting in that rude comment.
Today, she attends Stanford and the degree of respect she demonstrates for older family members is reassuring. I hope the self-esteem residue wore off.
When I was a child, youngsters were to be seen and not heard, which means we treated our elders with respect, and surprise of surprises, I was born in America and I am a Caucasian of British/Irish ancestry. I’m not Asian or Chinese so I suspect piety was once widespread in American/Western culture but during the 20th century suffered a steep decline.
One exception would be the Amish community in the United States. The Amish are a stark contrast to the American concept of individualism—not only do the Amish encourage reciprocal family assistance but the entire Amish community is responsible for helping each other, including the elderly. According to Reuters, the US Amish population grew 86% to 231,000 in 2008 from 125,000 in 1992 and is set to double by 2026.
However, the Amish are not the norm. After the spread of television, the birth of Disneyland, fast food, MTV, the Internet and the iPod generation, a cancer called self-esteem spread through much of American culture. That self-esteem youth worshiping virus killed off much of the ‘respect’ for one’s elders among many of America’s youth.
In China, what America seems to have lost survives and is the norm. In addition, in Asian countries such as the Philippians, South Korea, Vietnam, Singapore, etc., piety is still strong and is learned in the family—not from a pulpit.
Collins English Dictionary (Harper Collins Publishing) says piety is a devotion and obedience to parents and superiors and says it (piety) is “now rare” (in the West).
In fact, a comment left by an “Aussie in China” on another post verifies that piety is still taught in most Chinese families since piety plays a significant role in the morality of China.
Aussie in China said, “from my experience here, I would argue strongly that there is a commendable level of morality among many of the young Chinese. The issues of morality are well drummed into them at school and at home.”
The decline of the “first of all virtues” in the West first appeared during the 1960s with the spread of the self-esteem movement among American parents. The history of this movement goes back to the late 19th century and by the 1960s, it permeated American culture in addition to many of its private and public schools.
The America of today is not the America prior to World War II, and the United States owes its greatness to that previous generation, which was not raised to have high self-esteem and spurn piety and family values.
One example of this moral decline in the US happened to me one night during the summer of 2008 when a pack of young boys taunted me as they raced in and out of our steep driveway on bicycles.
“Hey, old man,” one boy shouted, “you can’t stop us.”
I called the police and filed a report, and the next day walked the neighborhood door to door seeking support to stop the harassment that had gone on for two years—mostly during the summers when school was out and these children had nothing better to do but run wild without proper parental/adult supervision.
These boys wanted to race their bikes down our steep driveway for a cheap thrill, and I dared to tell them not to do it so they defied me as often as possible.
The reason why I didn’t want them playing in our driveway is because the United States has become a litigation nation and if one of those boys hurt himself on our property, the parents might take us to court and possibly destroy us financially—even take our home from us.
When I talked to the mother of one of these boys, she asked, “What was your reason for not letting them play on your driveway?”
Did I need a reason?
Since the episode with that gang of boys (I’m sure they all had a high sense of self-esteem), that mother who thought I needed a reason to keep them off our driveway, doesn’t talk to me or acknowledge that I am alive if we pass each other on the street.
After all, I ratted out her precious, perfect, wild child and called the police on his pack of young friends. In addition, one of the other boys argued with me the first time I politely asked them to go elsewhere for their thrills.
Of course, as a teacher for thirty years, I’ve heard American parents say, “kids will be kids” to explain this sort of behavior.
However, I do not accept that excuse for defiance, lack of respect, rudeness and unruly behavior. In fact, the way children act is often linked to how parents raise them and children raised by self-esteem obsessed parents are often the worst ones, while children raised to value piety, which means respect and obedience to parents and superiors/adults, are often the best.
In reading a post at Always on the Verge, I discovered a misguided individual that inadvertently advocates a world overrun by noisy children that do what they want whenever they want wherever they want.
The author of the post says, “I have always had issues with this saying (children should be seen and not heard). However, that Blogger called “Webbhouston” does not consider that being quiet around adults is also a sign of respect for those older people that go to work daily to feed the family and pay for a roof over their heads to avoid becoming homeless and hungry.
That, by itself, should be enough for children to learn to keep quiet around adults. Children are not an alien species. They are humans, but when they are born, they are wild animals that parents and adults, such as teachers, tame and train to fit into society.
A cartoon (used for educational purposes only) that dramatically illustrates the decline of piety and family values in America.
I searched for a Blog that talks about teachers being abused by students and found thousands that did nothing but bash teachers. Then I found Who’s to Blame … (a dim light in the wilderness of blame the teacher).
It seems that only a few people in the West care what happens to teachers (Finland may be the only country in the West where teachers are given the respect they deserve and Finland’s education system is one of the best in the world. In Fact, the World’s Happiness Index from Forbes.com places Finland second of 155 countries as the happiest place to live).
Then months after I first wrote this post, which appeared January 2010 as a nine part series, I launched Crazy Normal – the Classroom Expose, another Blog to help fill that lack of support for teachers in the US.
Then there was a second incident I experienced that further demonstrates the loss of piety and family values in American culture.
During the summer of 2007, we had just pulled into a motel parking lot in Southern California after driving several hundred miles. A teen with his girlfriend wanted to rent a room for an hour at the same motel. As we waited to check in, we heard the motel manager say, “No way!”
The boy turned to me, and asked, “Hey, old man, can you give us a ride to the next motel? They will not rent us a room here.”
I’m sure this adolescent was out for quick sex. He probably didn’t even know the girl’s name or care. Nevertheless, the lack of respect was obvious.
Today, it is as if adults are expected to be invisible and silent while youngsters get whatever they want such as a TV, Internet connection and video games in the child’s bedroom.
In most of North America, we have spawned more than one generation of narcissists with no respect for piety or understanding of what family values means and many are now giving birth to the next generation.
More than twenty-four hundred years ago, Confucius dedicated his life to the moral training of his culture. He lived during the Warring States period before China was unified. Living with all of that violence and death, he dreamed of a land where people could live happily and harmoniously together.
To learn more about Confucius and piety, check out this site at the Journal for International Relations. I’m not saying what Confucius taught was perfect but it has served China well for thousands of years and still plays a vital role in that complex culture.
Confucius said, “The reason why the gentleman teaches filial piety is not because it is to be seen in the home and everyday life. He teaches filial piety in order that man may respect all those who are fathers in the world.
“He teaches brotherliness in the younger brother, in order that man may respect all those who are elder brothers in the world. He teaches the duty of the subject, in order that man may respect all who are rulers.
“Those who love their parents dare not show hatred to others.” Confucius taught. “Those who respect their parents dare not show rudeness to others…”
While visiting China, I have never heard, “Hey, old man.”
However, there are always exceptions when it comes to piety. Even in China, there will be the occasional rude individual. The thing is, I haven’t seen or heard one yet, and I have visited China many times since 1999.
I did have a disrespectful, American born Asian student (once) during the thirty years I was a teacher.
I also had a small number of hard-working, respectful students from all ethnic groups—even those that were American born, but those types seem to be a dying breed.
My best students were usually immigrants that came to the United States after living in their birth country for several years where the word “self-esteem” was never heard and parents taught the value of piety instead.
In addition, I had one American born student enter high school as a freshman after being home taught by his Caucasian, conservative Christian parents. He was a great person—polite and he worked hard to further his education.
It was obvious that piety and/or family values had been instilled in this one individual by his parents, a daunting task in a country obsessed with stuffing a high sense of self-esteem in its youth.
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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.
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Posted by Lloyd Lofthouse 
