Balzac and the Little Chinese Seamstress

June 25, 2013

Based on a novel written by Dai Sijie, who also directed the film.
ISBN: 978-0385722209
Publisher – Anchor (October 29, 2002)

I read Balzac and the Little Chinese Seamstress soon after it came out.  A few years later, we drove more than sixty miles to see the Mandarin language movie. Checking Amazon recently, I saw 264 customer reviews for the book with an average of 4.1 out of 5 stars. This short novel spent twenty-three weeks on the New York Times best-seller list. The author, born in China, moved to France where he learned to read, speak and write French. The book was originally written in French and translated into English by Ina Rilke.

The story is about two likable, teenage boys and their struggle after being banished to a peasant village for “re-education” during the Chinese Cultural Revolution. Sons of doctors and dentists, the boys work at muscling buckets of excrement up the mountainside and mining coal. Then there is the little seamstress of the title, whom Luo, one of the boys, falls in love with. He dreams of transforming the seamstress from a simple country girl into a sophisticated lover. He succeeds beyond his expectations, but the result is not what he expected.

This link goes to the Mandarin language DVD with English subtitles. Discover more Chinese cinema through Joan Chen’s Xiu Xiu: The Sent Down Girl

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel, Running with the Enemy, was awarded an honorable mention in general fiction at the 2013 San Francisco Book Festival.

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4 Comments | China, Chinese arts and music, Chinese Culture, Chinese history, Chinese literature, Communism, cultural differences, media | Tagged: , , , , | Permalink
Posted by Lloyd Lofthouse

A Difference in Defensive Thinking

June 20, 2013

Teddy Roosevelt said, “Speak softly and carry a big stick.” Compare this to Sun Tzu, who wrote the Art of War. He said, “The supreme art of war is to subdue the enemy without fighting.”

I’m not sure that America speaks all that softly and that stick has been around the world more than once and has been costly.  I did a bit of virtual sleuthing and the military budgets approved by the Congress between 1946 to 2009 have cost the American tax-payer about 23 trillion dollars. These figures do not include the wars since World War II.

In today’s dollars, the Korean War cost more than $340 billion; the Vietnam War cost $740 Billion.

To date, the cost of war in Iraq has cost more than $810 billion and Afghanistan $629 billion.


To compare, the US military has more firepower.

China intervened in the Korean War and sent hundreds-of-thousands of troops. To understand why the Chinese got involved, Mao said,”Vietnam is the gums to our teeth. What happens when the gums are gone?”

Between 1965 and 1970, over 320,000 Chinese soldiers served in North Vietnam.

“Rather than worrying about this development, we should understand that Beijing’s maintenance of a large, modern military is driven by history.” Source: Huffington Post  “On 4 March 2010, Beijing announced China’s declared defense budget will only increase by 7.5% this year — the slowest rate in 20 years.”

In 2012, China defense spending increased by 11%—more than $100 Billion compared to $738 Billion for the US.

Discover When China’s generals laughed.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

His latest novel, Running with the Enemy, was awarded an honorable mention in general fiction at the 2013 San Francisco Book Festival.

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Leave a Comment » | America, American culture, China, Chinese Culture, Chinese history, Chinese literature, cultural differences, military, military spending | Tagged: , , , , , | Permalink
Posted by Lloyd Lofthouse

The Voice of Shanghai Dies—Shocking Fans

June 6, 2013

Cheng Naishan, a mainland Chinese author and writer known for her work about life in Shanghai, died recently of leukemia.

The Blue House, a novel that is also available in English, French and Spanish, is about the world of romance, business and family life in Shanghai during and after The Cultural Revolution.

Image of Cheng Naishan

Her work is known for the history, culture and legacy of Shanghai in the 1930s before World War II when the city was known as the “Paris of the Orient”.

Cheng was born in 1947 into a family of bankers. The family moved to Hong Kong in 1949, and returned to Shanghai—out of patriotism—in 1956. Her first story was published in a literary magazine in 1979 launching a literary career in China that spanned more than three decades.

“I know some people say I always write about the old Shanghai and try to keep the flavor of old Shanghai and that makes my writing look less modern,” she said in a 2012 interview with an official publication run by the government-backed Shanghai Federation of Literary and Art Circles. “I am not concerned about what those people say about me because in my heart the old Shanghai is just an endless story and I won’t stop writing about it.”

The editor of the Shanghai Dialect column for Xinmin Evening News, Lyu Zheng said, “She can write adeptly about the lower-class life experience of dumping the chamber pot, as well as upper-class social life between coffee cups.”

funeral of Cheng Naishan

Her husband, Yan Erchun, said, “Naishan has great love for the city of Shanghai, especially the district of Jing’an. She was born and raised here. There are endless stories she wanted to write about Shanghai.”

Cheng was diagnosed with leukemia in the winter of 2011, and she continued writing until near the end.

Discover Life is a Miracle, a movie review

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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A short history of Taoism and its meaning: Part 2/2

May 14, 2013

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before the birth of Jesus Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

One major difference from religions in the West is that Taoism does not have leaders on a national scale—like the Catholic Pope—and is more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to A short history of Taoism and its meaning: Part 1

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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2 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, cultural differences, religion, Taoism | Tagged: , , , , , , | Permalink
Posted by Lloyd Lofthouse

A short history of Taoism and its meaning: Part1/2

May 13, 2013

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Continued on May 14, 2013 in  A short history of Taoism and its meaning: Part 2

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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5 Comments | Buddhism, Buddhist, China, Chinese Culture, Chinese history, cultural differences, religion, Taoism | Tagged: , , , , , , | Permalink
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