Renewable energy from the development of biogas in rural China

November 18, 2015

Some time ago,  a friend sent me a link to news that warned of new U.S. government regulations on hydraulic fracturing that could stop shale exploration—but not much changed.

Back then, the White House said the natural gas industry should support “common sense” regulation to ease public worry about potential water contamination from fracturing, a drilling practice vital to the U.S. shale gas boom. At the time, I didn’t know much about fracturing, but now I know it’s pretty bad, becase we now know that fracturing contaminates drinking water water and causes earthquakes.

While development of natural gas from shale might eventually come to a stop in the U.S. due to these environmental concerns, China is looking at the production and resources of shale gas in the United States and is learning from America.

China’s technically recoverable resources of shale gas are estimated to be about 50 percent higher than those in the United States.

EIA.DOE.gov says, “The outlook for unconventional natural gas production is more positive in China than in OECD Europe first and foremost because China’s geology suggests a greater unconventional resource potential than in Europe. Further, although natural gas production from conventional resources in China, as in Europe, cannot keep up with domestic demand, China’s government strongly supports unconventional gas development, and public resistance is likely to be less of an impediment in China than in OECD Europe and the US.”

World Oil.com reports, “Over the past 25 years, China has attempted to develop its substantial CBM resources, estimated by China’s Ministry of Land and Resources (MLR) at more than 1,000 trillion cubic ft (Tcf). Currently, there are more than 20,000 wells producing a total of 0.36 billion cubic ft per day (Bcf/d) of CBM (coalbed methane) in China. However, CBM well productivity in China is significantly lower than in countries such as Australia and the U.S.”

While developing natural gas resources in China, there is also Biogas development in rural China that the two embedded videos talk about. China is taking advantage of waste to produce energy, which results in higher standards of living for those involved.

For instance, China’s Hebei Rural Renewable Energy Development Project. “The Project Development Objective (PDO) for the Hebei Rural Renewable Energy Development Project in China is to demonstrate sustainable biogas production and utilization to reduce environmental pollution and supply clean energy in rural areas of Hebei Province.” – The World Bank.org

Imagine the biogas from more than 1.3 billion people and the animals raised to feed those people.

______________________________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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Is Guanxi China’s Cultural System of Grass Roots Business and Justice?

November 17, 2015

In lieu of a Western style legal system for most of China’s history, Guanxi offered an alternative for thousands of years to foster innovation, develop trust and contribute to trade and commerce.

Sir Robert Hart (1835 – 1911), the godfather of China’s modernization and the main character in my historical fiction novel, discovered the importance of Guanxi soon after he left the employ of the British and went to work for the Emperor.  He quickly learned that a “supreme value of loyalty glued together China’s structure of personal relationships.” Source: Entering China’s Service

In addition, Hart wrote in a letter in 1891, “These people (referring to the Chinese) never act too soon, and, so far, I have not known of their losing anything by being late. To glide naturally, easily and seasonably into the safe position sequence as circumstances make, is probably a sounder though less heroic policy for a state than to be forever experimenting—”

To translate, it takes time to develop a relationship/friendship/trust (Guanxi) that all involved might benefit from.


Warning: This is a Promotional Video. However, it offers a perspective on Guanxi worth watching.

However, I did not learn about Guanxi from Robert Hart. I first learned of it from the China Law Blog, which quoted the Silicon Hutong Blog.

Then I did more research and watched a few videos on the subject. I learned that Guanxi is one of those complexities of Chinese culture that does not translate easily.

There are several elements and layers to Guanxi. First, Guanxi is based on a Confucian hierarchy of familial relationships, long-term friendships, classmates, and schoolmates and to those no stranger – Chinese or foreign – will ever have access.

Guanxi developed over millennia because China did not have a stable and effective legal system similar to the one that developed in western countries.

In fact, the legal system in China today is relatively new and made its appearance after the 1982 Chinese Constitution became the basis of the law.

Since 1982, there have been several amendments to the Constitution as China adapts its evolving legal system, which was modeled after the German legal system.

In time, this Western influenced legal system may replace Guanxi since business law modeled on Western law with Chinese characteristic has developed faster than civil law.

There are a several opinions about Guanxi. I learned that Guanxi is similar to a gate that opens to a network of human beings, but it isn’t that simple.

Maintaining Guanxi is different than how relationships are maintained in other cultures. The embedded videos with this post offer a more detailed explanation.

The China Law Blog copied the post from the Silicon Hutong Blog. The post on the China Law Blog had more than twenty comments and it was a lively discussion worth reading if you are interested in discovering more.

______________________________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

IMAGE with Blurbs and Awards to use on Twitter

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What is this abstract concept called FACE?

November 11, 2015

No, this is not about looks or Botox or face-lifting creams or hairstyles, or tanning salons, or the desire to have a rounder, paler moon face—the standard of beauty to most Chinese.

What I’m writing about is the meaning of “face” to the Chinese

Dr. Martha Lee wrote, “Nobody ever said what you do with those who have ‘disgraced’ the family name by getting divorced.” Dr. Lee was writing of the ‘hongbao’ dilemma.

In China, if you do something that is considered a disgrace, like getting divorced, that may be considered a “loss of face” for everyone in the family.

Lin Yutang wrote in My Country and My People, “it is easier to give an example of Chinese ‘face’ than to define it.

“The ‘face’ is psychological and not physiological.  Interesting as the Chinese physiological face is, the psychological ‘face’ makes a still more fascinating study.  It is not a face that can be washed or shaved, but a ‘face’ that can be ‘granted’ and ‘lost’ and ‘fought for’ and ‘presented as a gift’.”

For instance, when our daughter was a pre-teen, we went on weekend hikes as a family in the hills behind our home when we lived in Southern California. The end of the hike was in a large park across the street from the La Puente Mall. On one fateful day, when she was nine or ten, she was the first to discover a dead man, and she came running back with a shocked expression on her face.

It turned out the dead man was an architect from Taiwan and his company had gone bankrupt. His “loss of face” for failing had driven him to take an extension cord from his mother’s house, find a suitable tree in an isolated portion of that park, and hang himself.

He was dead when we reached him.

Do not stereotype. The meaning of “face” may vary between Chinese. It depends on the balance between Confucianism and Daoism along with factors like Buddhism or belief in the Christian, Islamic or Jewish God.

“Face” is why some Chinese mothers ride their children hard to do well in school while telling everyone they know that their kid is stupid and/or lazy and has no chance to succeed.

Chinese mothers may often tell their children the same thing. However, if the child is accepted to a prestigious university, that Chinese mother has now earned bragging rights and “gained much face” for the job she did as a mother

To get a better idea, I recommend reading Amy Tan’s The Joy Luck Club or watch the film.  We had a house full of my wife’s Chinese friends and their families over for dinner. After eating, the children gathered in our downstairs TV room to watch a movie. They picked “The Joy Luck Club”, and during one scene, when the Chinese mother was acting very Chinese, all the children looked at each other, nodded ‘yes’ and laughed ironically. Since my wife is Chinese, I knew why they reacted that way. They all had Chinese mothers.

“Face” is why the Chinese businessman will take great risks or take only a few risks and if given a chance may steal another person blind—that is if they believe they can get away with it. If they are caught and it is against the law, that is a “loss of face”—one reason for suicide.

Most Chinese men will wait until they are successful before they let others know. If they fail, it’s possible no one will hear about it beyond the family unit.

“Face” is why Chinese men often work twelve to sixteen hour days, seven days a week earning small but saving large. The Chinese will do without luxuries and save to pay for their child’s university education. Chinese women will work just as hard.

Studies in today’s China show that the average family saves/spends a third of its income for a child’s education.

Regaining “face” may be one reason why Mao reoccupied Tibet for China in 1949. Look closely, and you may discover that even Taiwan claims Tibet for the same reason.

The other reason may have been tactical—to control the high ground as Israel controls the Golan Heights.

Having control over the Tibetan plateau was one of the tactical reasons Britain convinced the Dalai Lama to declare freedom from China in 1912.

“Face” may be why China’s leaders get so angry over Taiwan. As long as Taiwan is not ruled by the mainland, it may be seen as a “loss of face”.

It’s why the Chinese want to walk on the moon and reach the other planets before anyone else. In China, “face” is universal to most of the population and different for each person.

For the Chinese, taking risks is no stranger. It’s probably the reason the Chinese invented paper, the crossbow, the compass, the stirrup, developed a cure for scurvy, the printing press, gunpowder, and built multi-stage rockets using gunpowder as a propellant centuries before anyone in the West did.

China’s list of innovative inventions is longer than this sample. Many of these inventions eventually appeared in the West centuries later where Westerners took credit for them.

Now you know the truth.

In What the Chinese Want Even More than Oil or Gold, the focus was on Chinese gambling and about illegal lotteries going legal and national. Since I married into a Chinese family, I understand what the author of this piece was saying, but the topic is more complex than that.

To learn more, I suggest you read the Investoralist, “Where Curious Minds Meet”. The Investorilist piece says that gambling is China’s Achilles heel.

I disagree.

I believe it is risk taking that brought China to greatness in the past. It’s when most Chinese stopped taking risks in the 15th century that China started to lose its spot as a regional superpower. It’s all about ‘face’. Take a risk and win but make a mistake and get caught, you “lose face” and maybe your life too, which may explain many of the suicides in countries such as China, Japan and Korea.

______________________________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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Can Chinese Medicine Beat Cancer?

November 10, 2015

Actress Pam Grier was a guest on Oprah some time back.  Grier has been a major African-American actress from the early 1970s, and she has 96 film credits on imbd.com.  She has also appeared in many TV series and each one counts as one of her film credits.

Grier says, “People see me as a strong black figure, and I’m proud of that, but I’m a mix of several races: Hispanic, Chinese, and Filipino. My dad was black, and my mom was Cheyenne Indian. So you look at things beyond just race or even religion: I was raised Catholic, baptized a Methodist, and almost married a Muslim.”

In 1988, Grier was diagnosed with stage four cancer, and she was given a few months to live. There was nothing Western medicine could do to cure her.

During Grier’s appearance on The Oprah Winfrey Show, she said, “My physician said western medicine has done all it can, I recommend that you go to Chinatown. You’ll meet these practitioners and you’ll listen to them.”

She started making regular trips to Chinatown in Los Angeles.

The focus in China is on prevention — to plan your lifestyle around healthy habits. That’s why early in the morning in China you may find many older Chinese outside exercising using the graceful, poetic movements of Tai Chi to insure health and longevity.

The history of acupuncture has been traced back before the birth of Jesus Christ, and the use of herbal medicines in China has been traced back to the Western Han Dynasty (206 BC – 24 AD), also before the birth of Christ.

In fact, the World Health Organization reports that “eighty per cent of African populations use some form of traditional herbal medicine, and the worldwide annual market for these products approaches US$ 60 billion.”

All of these facts of Eastern and/or Chinese medicine beg for a question. Why do Western drug companies reserve the right to use the word ‘cure’ and no one else may use it legally?

“Unfortunately the word ‘cure’ is the sole property of the drug companies. If a nutritional supplement company uses this term they are attacked judiciously. This often leads to bankruptcy. As a result, many natural cures are buried.” – Forbidden words, and diagnosis

Pam Grier was diagnosed with cancer in 1988, and her doctors believed she only had a few weeks to live, but she’s still around thanks to Chinese medicine. However that Chinese medicine didn’t cure her because that’s illegal. Only Western drugs are legally allowed to cure.

______________________________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

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Burning Books and Politically Correct Censorship

November 4, 2015

My reason for writing this post was to show how cultural differences bring about biased opinions due to religious, spiritual and/or cultural beliefs.

For instance, my mother would have burned My Splendid Concubine, because she grew up in a country with the soul of a church. After my mother died, I found her videos of the Bible, an audio version and about thirty different translations/versions.

I didn’t know until then that there was that many ways to speak for one God. In fact, Biblica says, “Would you believe that there are literally hundreds of different translations of the Bible into English? For many people this huge variety is totally confusing and they just don’t know which Bible to choose.”

After my father died, mother spent her last decade to age 89 studying the Bible several hours a day. This was her attempt to discover the answer to salvation that haunted her most of her life.

My mother loved to read other books too, as did my father, who was not a religious person. However, if my mother ran into a vivid sex scene in a novel, she threw the book in the fireplace.

Since I was born and raised a Catholic, and when I was 12 my mother switched to the Jehovah Witnesses, I know why she would’ve burned my novel.

To Catholics, Jehovah Witnesses, and most devout Christians of all sects, lust is a mortal sin.

In fact, Catholic Questions in a Secular World says, “The seven deadly sins are pride, avarice, envy, wrath, gluttony, sloth and lust.… Lust is the self-indulgent desire for gratification … without the sanctifying graces of marriage.”

For instance, when I was single in my thirties, I had a relationship with a lawyer, who ended the relationship due to her Christian guilt. She wasn’t a Catholic but she attended two different Christian churches on Sundays, and she made it clear that it was the guilt that drove her to stop seeing me. She said she went to two churches to hear two sermons each Sunday, because it was the only way should heard what she wanted to hear.

My Splendid Concubine is historical fiction based on a real Irishman who went to China in 1854, bought a concubine and stayed until 1908 to become the most powerful Westerner in China’s history and the only foreigner trusted by the Emperor.

Books have been written on the subject of sex in America that explains why my mother would have burned My Splendid Concubine. America’s War on Sex: The Attack on Law, Lust, and Liberty by Marty Klein, Ph D. is one example, which “Spotlights the political, legal and civic battles raging in this country against what is arguably our most private and pluralistic right – sexual freedom.”

And in Cultural Differences Defined by Written Language, I attempted to explain why cultures around the globe are not all the same, and as I did when I wrote of The Collective Culture versus Individualism.

Another example is an anonymous reviewer called “colorado outback” who posted a one-star review on Amazon of My Splendid Concubine and said, “You should Not Buy This Book – Seriously, just Soft Porn.”

My mother would have agreed with “colorado outback”, because she was influenced by her religion.

Outback says: “this seemed more like the sexual fantasy of the author and NOT the historical novel it is purported to be.”

However, “outback” was wrong. The idea to write My Splendid Concubine didn’t originate from a sexual fantasy, as I’ll explain.

Since writing My Splendid Concubine was not motivated by sexual fantasies, I responded to “outback’s” biased opinion, and outback replied that my novel doesn’t “come up to par with Anchee Min, John Steinbeck, Kurt Vonnegut, Alice Walker, Charles Dickens, Amy Tan, Pearl S. Buck, James Michener, Eudora Welty, Harper Lee, Isabel Allende, Gabriel Garcia Marquez, Aleksandr Solzhenitsyn, Tom Robbins and so on.”

I’d have to agree. I’ve never thought that I was equal to or better than the authors outback listed or any author. In fact, I don’t compare my writing to any other author and if I compete with anyone, it is with my own writing with the goal to improve.

Outback claimed to have read all of the books by the above authors and thousands more yet he only had two, one-star reviews posted on Amazon (at the time I was writing this post).  Where are all those five-star reviews extolling the virtues of the work he admired?

If I didn’t write such a lusty novel from personal sexual fantasies as “outback” claims, why did I write it?

The answer is simple.

I wanted to show the clash between different cultures and Sterling Seagrave wrote in Dragon Lady, “To take the pain out of learning, his Chinese tutor suggested that (Robert) Hart might buy a concubine and study the local dialect with her.

“Hart wrote in his journal, ‘Here is a great temptation. Now, some of the China women are very good looking: You can make one your absolute possession for from 50 to 100 dollars and support her at a cost of 2 or 3 dollars per month. … Shall I hold out or shall I give way?'”

Seagrave writes in the next paragraph, “By early May he (Robert Hart) had a sleep-in dictionary, his concubine, Ayaou. He had just turned twenty; Ayaou was barely past puberty.”

Then the editors of Entering China’s Service: Robert Hart’s Journals wrote on page 8, “But anyone who reads the journals through knows that his mental struggles about women were not soon or lightly won; whether the relapse was to daydreams or to a Chinese mistress, it caused him ambivalence and anguish.”

China has had a concubine culture for thousands of years and that culture, although changed in form, is still active today, which I wrote of in Concubines Return to China Riding Capitalism’s Wave of Wealth.

In China, the concubine is a trophy showing a man’s success, and no major religion on earth has had a lasting impact on the Chinese culture in more than a thousand years.

In fact, the concept that lust is a mortal sin doesn’t exist in China unless a Chinese adopts Christianity as their religion.

That does not mean China is without morals but the moral codes of China exist without the sin of mortal lust as Catholics and many devout Christians believe. In fact, I’ve known mainland Chinese that are extremely moral and would put most Puritans to shame.

The idea to focus on Robert Hart’s struggles with his Victorian, Christian morals while living in 19th century China’s concubine culture sprouted when I first read his journals and letters published by Harvard University Press.

Other influences were Anchee Min’s Empress Orchid and The Last Empress: A Novel—both novels go into detail about the lives of the more than three thousand concubines that belonged to the emperor.

In fact, in 19th century China, the more power and wealth a man had, the more women he owned.

Another influence was the movie directed by Zhang Yimou in 1991, Raise the Red Lantern, which “focuses on the ever-shifting balance of power between the various concubines while the husband ignores much of what is going on — taking his pleasures when he feels like it.”

______________________________

Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the lusty love story Sir Robert Hart did not want the world to discover.

#1 - Joanna Daneman review posted June 19 2014

Where to Buy

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