China’s Long History with Burma/Myanmar—View as Single Page

November 11, 2010

The Economist (September 9, 2010) published a critical piece about China’s relationship with Myanmar: Welcome, Neighbor – China hosts another tinpot dictator from next door.

“Tinpot dictator” are the two key words in the title of this opinion piece, as if the United States or the UK has never hosted and/or supported “tinpot” dictators. Before we discover China’s history with Burma/Myanmar, first we should look a little closer at the United States.

A well-written criticism of the U.S. government from Sri Lanka sets the record straight.

“I wish the spokesman of the (U.S.) State Department … would explain how Washington’s concern for democracy in Sri Lanka squares with US support for repressive regimes such as the one in Uzbekistan or the autocratic rule in Saudi Arabia, both countries in which the U.S. has military facilities.

“In post-World War II period, Washington has militarily propped up such dictators including several in South Korea, Ferdinand Marcos who was ousted by the Filipino people, Indonesia’s Suharto also thrown out by the people, Vietnam’s Dinh Diem, various military governments in Thailand, Singapore’s autocrat Lee Kwan Yew, the military dictators in Pakistan from Ayub Khan to Pervez Musharraf, all of them from our part of the world…” The Ugly Americans Once More (Lankaweb, Sri Lanaka’s first Social Media website)

The Economist only mentions a half century of history between China and Burma/Myanmar, yet, China’s history with Burma and then Myanmar goes back about two thousand years, and we will explore that later in this series.

The opinion piece also does not mention that China, since 1982, has not been into nation building as the U.S. has since 9/11, when President G.W. Bush launched wars against Iraq and Afghanistan with threats to Iran and North Korea.

Until doing research for this post, most of what I had read about China in The Economist had been educational, but this piece was stilted and biased—an example of China bashing.

What does the Beijing based unnamed critic writing in The Economist expect—that China, with its Communist, Taoist, Buddhist, Confucius culture, adopt America’s evangelical, neo-conservative role to spread “democracy” and “Christianity” to the world through nation building?

Correct me if I’m wrong, but didn’t the critic writing in The Economist suggest that he or she expects China to spread “democracy” to countries like Burma and North Korea, which are by definition dictatorships, which the U.S. has a long history of supporting. See Cold War Origins of the CIA Holocaust to learn more.

If you haven’t read this opinion piece in The Economist, I suggest you do before going on to Part 3. Did you know that at the same time that the United States sells or gives weapons to dictatorships and authoritarian governments, it also has programs through the U.S. State Department to support religious freedom in many of the same countries?

For instance, Saudi Arabia, a country that prohibits any religion other than Islam and has a long history of human rights violations (Human Rights Watch World Report 2013). On October 20, 2010, the US State Department notified Congress of its intention to make the biggest arms sale in American history—an estimated $60.5 billion purchase by the Kingdom of Saudi Arabia.

The IAGS says this about Saudi Arabia: “Much has been reported about the complex system of terrorist financing and the money trail facilitating the September 11 terror attacks. Individuals and charities from the Persian Gulf—mainly from Saudi Arabia—appear to be the most important source of funding for terrorist organizations like Al-Qaeda.”

Enough said about The Economist, Christianity and differences between dictatorships, democracies and republics, and back to the long history between China and Burma/Myanmar, which started during the Han Dynasty (206 B.C. – 220 A.D.).

Due to deposits of jade in Burma/Myanmar and that region, Chinese merchants have been involved in mining and trade there for more than two thousand years.

Then during the Qing Dynasty, there were four major invasions (1765-1769) of Burma by China’s Manchu leaders. In 1784, the long struggle between Burma and China ended and regular trade started up again.

In November 1885, Sir Robert Hart favored a proposal that China, as Burma’s overlord, stand aside and allow the British Empire to pursue her own course there provided that Britain allow Burma to continue her decennial tribute (once every ten years) missions to China. Source: The I. G. In Peking, Letters of Robert Hart, Chinese Maritime Customs 1868-1907, The Belknap Press of Harvard University Press, page 614, 1975.

Instead, the British Empire made Burma a province of India in 1886.

Since independence from the British Empire, Burma has generally been impartial to world affairs but was one of the first countries to recognize Israel and the People’s Republic of China.

Territories such as the autonomous regions of Tibet, Xinjiang and countries like North Korea, Manchuria, Mongolia, Burma, Vietnam and others along China’s long borders were considered vassal states by some Chinese dynasties, and these vassal states often sent lavish gifts and delegations to China’s emperors on a regular schedule.

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Lloyd Lofthouse is the award-winning author of My Splendid Concubine [3rd edition]. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

Low-Res_E-book_cover_MSC_July_24_2013

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China’s Holistic Historical Timeline


Party Women

November 10, 2010

Starting with the I Ching, The Book of Changes, almost five thousand years ago, the central focus of Chinese philosophy has been how to live an ideal life and how best to organize society.

When the Communist Party of China gained power in 1949, previous schools of Chinese philosophy, except Legalism, were denounced as backward and purged during the Great Leap Forward and the Cultural Revolution.

However, their influence on Chinese thought did not vanish since China’s Central Committee continues to plan and organize modernization and changes to China’s five thousand year old culture and society.

Most Chinese believe that true advancement and growth should only happen slowly, at a steady, measured pace, which means to grow but grow slow like a tree while following a well thought out plan to bring about the changes.

Even the United States doesn’t change quickly. 

In fact, it took almost ninety years to free the slaves, and women first sought the right to vote in 1848 at the Seneca Falls Woman’s Rights Convention.

Then seventy-two years later in 1920, American women finally earned the right to vote when the Nineteenth Amendment was adopted by Congress and was ratified by the states becoming a national law.

The last time women had relative freedom in China was in the seventh century during the Tang Dynasty when Emperor Wu Zetian, a woman, ruled the country.

Since 1982, when China ratified its Constitution, women in China have gained more freedom, power and rights than at any other time in China’s history including the Tang Dynasty.

Anyone that does not consider this progress is stupid, blind and deaf.

Critics in the West might point out that under the Communists, no woman has ruled China, but I could say the same of the United States and many other countries.

Today, The most likely woman candidate for Politburo status — and a remote possibility for the Standing Committee — is Lin Yandong, a senior Party official responsible for winning over non-Communists.

In fact, Chinese women’s participation in politics has grown since 1982. There are now 230 or more women provincial and ministerial officials, 670 or more are mayor, which is twice the number of 1995.

“Chinese women leaders have much in common. They generally all have a good education background, being mainly science majors, and solid experience in government. They are of a caliber equal to that of their male counterparts,” an All-China Women’s Federation expert said.

If you hear anyone demanding quick changes in China, be cautions. Moving fast may result in tragedy.  I suggest that China continue to change steadily and slowly like an oak tree. 

Why do so many of China’s critics expect China to move faster than the US did? Is it because they want to see China fail?

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

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Wu Zetian, China’s Female Emperor – Part 3/4

November 10, 2010

After the death of Emperor Taizong, Wu’s first husband, she lived in a Buddhist monastery as a nun and was a faithful follower of Buddhism.

Some scholars claim that she became a Buddhist for political reasons.

In fact, she did have many Buddhist temples built and sculptures of Buddha made.  This cost a great deal.

However, as far as affairs of state were concerned, she made good decisions without hesitation.

She did not allow her Buddhist beliefs to influence her decisions.

For example, she only promoted officials who earned the right to be promoted. There is no evidence of favoritism.


Mandarin with English Subtitles

She also did not rule as a tyrant. Before making decisions, she listened to all views. Today, historians study her ruling style, and the evidence says her political decisions were wise ones.

During the fifty years that Wu ruled the Tang Dynasty, China’s borders expanded north, south and west and she did not lose any of the territory won.

Wu understood that with the people’s support, political stability was guaranteed. When there were tragedies such as floods, the dynasty offered relief so the people recovered.

Although imperial family members attempted to restore the Tang Dynasty, most of the rebellions were suppressed in two or three months.

Officials who were convicted of failing in their duties to the people were punished and often beheaded.

While Wu ruled China, the role of women in Chinese society changed drastically. Women didn’t have to worry about the clothing they wore. Women wrote poetry, rode horses, played Chinese chess, made music and practiced archery as men did.

Even after Wu was forced to retire at eighty, there were officials that called for her to return. The historical records show that the Tang emperors that followed here were not as open as she was.

Return to Wu Zetian, China’s Female Emperor – Part 2 or continue to Part 4

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Anna May Wong – The Woman Who Died a Thousand Times

November 10, 2010

Almost half a century after her death, Anna May Wong (1905 to 1961) has not been forgotten.

As a child, Anna loved going to the movies and even cut school to go to the show.

Between 1919 and 1961, she acted in 62 films. The Internet Movie Data Base says she was the “first Chinese-American movie star”.

However, to act, Anna had to play the roles she was given. The Western stereotype cast her as a sneaky, untrustworthy woman that always fell for a Caucasian man. The dark side of achieving her dream of acting in movies was that Anna had to die so the characters she played got what they deserved.

Anna often joked that her tombstone should read, “Here lies the woman who died a thousand times.”

Until Chinese started to emigrate to the U.S. in the mid-19th century, they had never encountered a people who considered them racially and culturally inferior.

The discrimination against the Chinese in America was only exceeded by the racism and hatred directed at African-Americans.

In fact, in the 1960s, many of the anti racist laws enacted during the Civil Rights era focused on protecting African-Americans, which created a protected class.

Since the Chinese—due to cultural differences often did not complain—they were left behind.

In many respects, this racism toward the Chinese still exists in the US today and manifests itself through the media as China bashing, which supports the old stereotype.

When Anna May Wong visited China in 1936, she had to abandon a trip to her parent’s ancestral village when a mob accused her of disgracing China.

After her return to Hollywood, she was determined to play Chinese characters that were not stereotypes, but it was a losing battle. To escape the hateful racism, she lived in Europe for a few years.

Since U.S. law did not allow her to marry the Caucasian man she loved, and she was afraid that if she married a Chinese man he would force her to give up acting since Chinese culture judged actresses to be the same as prostitutes, she never married.

Anna May Wong smoked and drank too much. She died of a heart attack in Santa Monica, California at age 56.

Discover The Home Song Stories

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Wu Zetian, China’s Female Emperor – Part 2/4

November 9, 2010

Emperor Gaozong died in 683 AD, and Wu’s third son Lixian became the emperor.

However, a month later, she had him removed from power. Then her fourth son refused to become the emperor but eventually accepted the title and became known as Emperor Tang Ruizong.

Wu believed that her sons were weak, so she continued to control the affairs of state as Empress.

Although there are rumors and gossip that Wu had many love affairs, it is obvious from her age when Emperor Gaozong died that the stories are exaggerations encouraged by her political enemies and the imaginations of future scholars of historical textbooks.


Mandarin with English Subtitles

After eight years of ruling the empire without officially being the Emperor, Wu made a shocking decision. In 690 AD, Wu changed the Tang Dynasty into the Zhou Dynasty and declared herself as Emperor.

She was sixty-seven.

Since 655 AD, after becoming Gaozong’s Empress, she ruled the Dynasty for 29 years and after he died, she ruled for 21 more years for 50 total.

While Wu ruled the Tang Dynasty, the economy, culture, social and political affairs prospered. She was also a talented military leader who reformed the army. After the reforms, without leaving her palace, she managed military conflicts with rival states and defeated them.

Under her leadership, the empire expanded and grew stronger.

Near her death in 704 AD, Wu returned the throne to her third son Lixian, who became Emperor again.

Return to Wu Zetian, China’s Female Emperor – Part 1 or continue to Part 3

View as Single Page

______________

Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.