Huangzhou China Banking on Bikes

December 6, 2010

Watching this video was exciting. The city of Huangzhou in Zhejiang province is about a hundred miles or 161 kilometers from Shanghai. We’ve visited several times. Our last trip was in 2008 shortly before the project this story covers was launched. Huangzhou is one of the most beautiful cities in China.

Al Jazerra’s Melissa Chan reports on one of the largest bike sharing projects in the world and one of the most successful.

Launched in 2008, the city of Huangzhou provides 50,000 free bicycles at 2,000 bike stops across the city.

The people Chan interviewed say they use the bikes to go to work and it is great to be outside and exercising. One woman says it cuts her commute time.

Melissa Chan says the first hour of bike use is free. It’s actually possible to cycle free all day as long as you check in at a stop every hour.

The system is easy to use—just swipe a bike card across a reader (similar to riding many urban rapid transit systems) and off you go.

Registering for a card is simple.  All that’s needed is a deposit and identification.

Huangzhou, also known as the Westlake, has been one of the more environmentally conscious cities in China.

The government made space to build parks alongside the rapid development and modernization. Huangzhou has remained picturesque unlike many other cities in China where the concrete jungle has taken over.

Li Zhi Hong of Hangzhou Public Transport says the city wanted to encourage citizens to leave their cars and use more public transportation. The bicycles allowed people to take that final kilometer from the bus station to their destination.

The bikes are also great for tourism.

Melissa Chan says public busses have also adopted European emission standards. While there are still many cars on the road, people tell her that it could be a lot worse.

The city has taken the pollution issue seriously and Huangzhou’s success has attracted the attention of Beijing where the pollution problem is still “painfully” visible with each breath.

Today, Huangzhou is one of the cleanest cities in the country.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Looking at WikiChina

December 5, 2010

Writing for the New York Times about WikiLeaks, Thomas Friedman, the author of “The World is Flat” and the winner of several Pulitzer prizes, recently wrote a humorous but painfully honest post, From WikiChina, of what China’s Washington Embassy e-mails to Beijing may say of America.

I had to resist copying Friedman’s entire post but will point out a few of his gems.

“They fight over things like – we are not making this up – how and where an airport security officer can touch them.”

“It seems as if the Republicans are so interested in weakening President Obama that they are going to scuttle a treaty that would have fostered closer U.S.-Russian cooperation on issues like Iran.”

“But the Americans are oblivious. They travel abroad so rarely that they don’t see how far they are falling behind. Which is why we at the embassy find it funny that Americans are now fighting over how “exceptional” they are.”

“Most of the Republicans just elected to Congress do not believe what their scientists tell them about man-made climate change. America’s politicians are mostly lawyers — not engineers or scientists like ours — so they’ll just say crazy things about science and nobody calls them on it.”

If you want to have a good laugh or possibly shed tears because this truth is painful, I suggest you read all of Friedman’s post.

Discover more of Friedman at China’s Green Challenge

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Taoism – Part 2/2

December 5, 2010

The video’s narrator, Jean Delumeau (born 1923) is a professor of history at the College of France in Paris and is widely regarded as one of the leading historians of Christianity. Sin and Fear, one of his books, is a monument of flawless scholarship, says Wendy Doniger for the New York Times

Delumeau says that Taoism was a philosophy and a religion, which offered salvation for the individual and responded to the need for the immortality of its followers.

Confucianism, however, was somewhat abstract and didn’t offer a reward of immortality since ancient China did not have a concept of a spiritual soul that survives a physical death.

Taoism believed that the physical body only contains the personality. There were rules for food, hygiene, breathing techniques and different forms of gymnastics, which were designed to suppress the causes of death and allow each follower to create an immortal body to replace the mortal one.

After the mortal body died, the immortal body went elsewhere to live.

In ancient China, the pathway of sanctity preached by Taoism evolved in Chinese Yoga and was recognized some 500 years before Christ.

In the second century AD, Taoism became a true church venerating immortals as saints.

About 200 AD, a Taoist scholar taught that virtue, avoidance of sin, confessions of sins and good works were the most important aspects and took precedence over diet and hygiene.

The difference from religions in the West was that Taoism did not have leaders on a national scale and was more like a federation of linked communities.

In 110 BC, Emperor Wu of the Han Dynasty made Confucianism the state religion to strengthen and centralize his power.

Nevertheless, Taoism continued to be practiced as a parallel popular religion.

Religious Tolerance.org says there are about 225 million followers but the exact number is impossible to estimate since many Taoists also identify with other regions such as Buddhism and Confucianism.

Return to Taoism – Part 1

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


Bullying China over North Korea is a Mistake

December 5, 2010

I keep reading in the Western media and on the Internet that China is the bad boy for not taming North Korea even as WikiLeaks shows that China doesn’t have that much influence over the Hermit Kingdom.

One example comes from Jack Kim, a reporter in Seoul working for Reuters, who writes, “China, pushed again by Washington to bring North Korea to heel after last week’s artillery attack on the South, told Pyongyang their relationship had withstood international ‘tempests’.”

If everything we hear about the Hermit Kingdom is true, I must admit this is one country I wouldn’t want to visit.

However, why is China being bullied by the West to tame a beast it cannot control?

The answer is “Humanitarianism”, a concept born among the West’s democracies.

Remaking the World by Michael Barnett says, “Religious beliefs and organizations, most notably those influenced by Christian theology and ethics, helped to create modern humanitarianism in the early nineteenth century and have shaped its expanding scale, scope, and significance ever since.”

At Helium.com, I learned that “Humanitarianism” is the belief that the person was the most important aspect of society, and that it was important to value the individual over the group.

However, in Asia, especially China and North Korea, the group is valued above the individual. After all, China and North Korea along with other Asian nations are collective cultures.

This means that the West’s concept of “Humanitarianism” may not work in most of Asia.

Here’s what a definition for “Humanitarianism” in Asia might say—The belief that the group is the most important aspect of society and that it is important to value the group over the individual.

It this definition is correct, it would explain the death sentence rate in China and harsh punishments for individuals that threaten “Collective Humanitarianism”.

In fact, the real risk to the survival of humanity may be when Westerners take their beliefs to the extreme resulting in “Armed Humanitarianism”.

Top Feed News says, “Armed Humanitarians (by Nathan Hodge) traces how the concepts of nation-building came into vogue, and how, evangelized through think tanks, government seminars, and the press, this new doctrine took root inside the Pentagon and the State Department. Following this extraordinary experiment in armed social work as it plays out from Afghanistan and Iraq to Africa and Haiti…”

The Huffington Post says, “Nathan Hodge is no neophyte on security issues. He has reported from Iran, Iraq, Afghanistan, Russia, and a number of other countries in the Middle East and former Soviet Union. For years he blogged on Wired magazine’s well known Danger Room blog and now reports on the defense industry for the Wall Street Journal.”

What happens if the West influences China to leave Confucian collectivism behind and to embrace the West’s humanitarian beliefs as flawed as they may have become?

Maybe an individualist, humanitarian China would become America’s partner in “Armed Humanitarianism” and divide the globe into a pie chart eventually leading to a third world war between China and the US to see who eats the whole pie.

Then hundreds of millions will die and the earth’s environment would be devastated to protect the rights of the individual.

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.


The Origins and Meaning of Taoism – Part 1/2

December 5, 2010

Jean Delumeau, that narrator of the video, is an honorary professor of the College de France. He says by the time Buddhism arrived in China in the first century AD, Confucianism and Taoism had been widespread for several centuries.

Taoism was the popular religion of China while Confucianism was the official state religion of the Han Dynasty. In fact, the bureaucracy practiced Confucianism at work and turned to Taoist spiritual practices after work.

Even though Taoism and Buddhism have fundamental differences, Taoism helped spread Buddhism. While Taoism seeks the salvation of the individual, Buddhism seeks an escape from the cycle of personal existence.

However, certain practices of Taoism and Buddhism are similar, which are meditation, fasting, and breathing techniques.

The word “Tao” means both the order and totality of the universe and the pathway or road that allows the individual to enter into the rhythm of the world through a negation of self.

Two opposing but complementary forces of reality are fused in the Tao — Yin, which is passive, cold and feminine and Yang, which is active, hot and masculine.

The moon and the sun are the manifestations of Yin and Yang and all change is a result of these two dynamic forces such as day and night, the seasons, and life and death.

These two principals alternate in the five phases of a cycle, which are represented by water, fire, wood, metal and earth, which serve to define the five cardinal points, which are north, south, east, west and the center.

A contemporary of Confucius, Lao Tzu’s teachings were compiled in the fifth century BC into a collection called the Tao Te Ching or Dao De Jing, which have had a great influence on Chinese thought and medicine.

One example says, “The wise man does not seek to be known as a wise man but of his own free will remains in obscurity. Those who seek much knowledge enrich themselves daily. Those who seek Tao become poorer each day. Eventually, they become so poor they are incapable of action. Without action, nothing can be achieved.”

Learn more of Yin Yang

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Lloyd Lofthouse is the award-winning author of the concubine saga, My Splendid Concubine & Our Hart. When you love a Chinese woman, you marry her family and culture too.

If you want to subscribe to iLook China, there is a “Subscribe” button at the top of the screen in the menu bar.