The Sex and the City Generation and the Mulberry Child – Part 2/2

July 3, 2012

While I was reading the reviews on Amazon of the memoir Mulberry Child, I thought that many critics in the West that crucify the Chinese Communist Party due to Mao’s Cultural Revolution (1966 – 1976) seldom mention similar suffering that is happening somewhere else in the world every day.

For example, in India, between 6,000 to 13,000 children die of starvation daily (depending on the source/study you read). Tens of millions have died of starvation and malnutrition since India became a democracy in 1947—constantly repeating a history of suffering generation after generation.

In fact, Mao’s Cultural Revolution is now history as slavery in the United States was (past tense—slavery has returned) history due to the bloody American Civil War (1861 – 1865) and the Civil Rights Movement in the US (1955 – 1968).  Parents should learn from the mistakes of history and teach the children so they may avoid making the same mistakes.

Jian started writing the “Mulberry Child” memoir in the year 2000 when her daughter Lisa was still a teenager. The reason she wrote the memoir was because she was having difficulty communicating with her daughter and did not want her to forget where she came from (Lisa was born in China and came to the US at age four years six months).  It took eight years for Jian to finish the memoir due to her demanding work schedule.

The memoir focuses on the past but the documentary focuses on the present—the relationship between a mother and daughter.

At first, when the documentary of the “Mulberry Child” went into production, Lisa, the daughter, resisted getting involved. Today, she is proud that she was part of the process, and she is still discovering what her Chinese heritage means.

However—it is obvious from watching the YouTube interview (above)—Lisa is more of an American member of the “Sex and the City” generation than she is a Chinese immigrant to the US.

Therefore, it is the duty of mothers/parents that love their children—that do not want them to repeat the mistakes of the past—to take them on this journey of discovery that Jian Ping took her daughter Lisa on.

Once the next generation forgets the suffering of the past, history may repeat itself.

Return to The Sex and the City Generation and the Mulberry Child – Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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The Sex and the City Generation and the Mulberry Child – Part 1/2

July 2, 2012

Jian Ping, the author of the Mulberry Child memoir, grew up in China during Mao’s Cultural Revolution. Her father was one of the victims. The reason she came to the US was to provide a better life for her daughter. However, her daughter grew up to become a member of “The Sex and the City” generation and resisted learning what life was like for her mother in China.

Ping could not express her feelings to her daughter, who was taking life for granted and feeling she was entitled to the lifestyle so many young Americas take for granted today.

What I learned while researching “Mulberry Child” was that many privileged young people in America may be cursed to repeat history because they are taking life for granted as if they were entitled to the world their parents worked so hard to create.

In fact, most children in America have no concept of what life was like in the US less than a hundred years ago when children were mostly treated as adults and faced severe punishment such as mutilation, slavery, servitude, torture, and death—the US has a long history of treating children this way. Source: Child Labor in U.S. History


No matter what storm comes, you must be strong!

To understand Jian Ping’s struggle with her daughter Lisa, it helps to know what Jean M. Twenge, Ph.D. wrote in Psychology Today, Why Chinese Mothers Really are Superior. “On average,” Dr. Twenge wrote, “Asian parents use more discipline and insist upon hard work more than Western parents. And on average, their kids do better…”

“Mulberry Child” (the documentary) takes an in-depth look at the relationship between a mother and daughter revealing the disconnect that often takes place between immigrant parents and their American raised/born children.

Do not underestimate the negative influence of children raised to have a strong sense of self esteem.

In America, the children of immigrants are often influenced by these peers, which prepares them to become members of the “Sex and the City” generation believing they are entitled to a privileged life and that happiness is guaranteed. Most American children have no concept of how unrealistic this attitude of entitlement is.

However, it is not easy for the older generation to teach their children and grandchildren how difficult it was to survive and reach America and how much hard work and sacrifice it took to succeed once they arrived.

To understand what happens when the children born/raised in the US are disconnected from their immigrant parents/grandparents, America’s children should take the same journey Lisa’s mother provided through her memoir and the documentary of “Mulberry Child”.

Continued on July 3, 2012 in The Sex and the City Generation and the Mulberry Child – Part 2

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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On Education – Learning to Love and Hate while teaching ESL in the Middle Kingdom

April 2, 2012

In 1949, China’s peasantry, more than 85% of the population, was still largely individualistic, illiterate, superstitious and lived in extreme poverty. Fast forward to the early 21st century and we may understand how much China has changed in the sixty-three years since then.  Today, more than 90% are literate and learning English is mandatory in China’s public schools.

“Yes China” by Clark Nielsen is an honest memoir written by a young American going to China to teach English in an alien and foreign culture. Nielsen pulls no punches in describing himself and his experiences teaching ESL in China, and is not shy when it comes to scorching himself and his former religion in the process.

In fact, his vivid descriptions of teaching in China reminded me of my three decades as an English and Journalism teacher in US public schools.

In the late 1970s, I worked as a substitute teacher and the descriptions of the first classes Nielsen taught reminded me too much of the American grade school, then middle school and eventually high school students I taught 1975 – 2005.


Songs that help teach English as a second language.

For example, in 1977, I was a substitute teacher in Southern California and as the fifth-grade students I taught one day—and never to see again—flooded into the classroom at the beginning of school, one boy saw me, squealed “Sub!” and then started to chase and pummel other students while knocking over desks as if having a substitute teacher was a ticket to mayhem.

I suspect that the young Chinese students Nielsen first taught may have had similar thoughts when they saw his foreign face.

Like Nielsen, I had classes I loved to teach and others I hated to face each day, and this went on for the thirty years I was a classroom teacher.

I hate to say this but the old phrase, “kids will be kids” has a ring of truth to it even though I hate hearing it since many parents seem to use it as an excuse to do nothing to correct unacceptable behavior.

From Nielsen’s vivid descriptions of the behavior of Chinese grade-school students, I discovered that there is little difference between America’s children and China’s — it seems that “kids will be kids” in any country/culture  if the parents allow them to behave as if they were wild animals and/or barbarians.

However, similar to my experience as a teacher, Nielsen also found gold in some of his students. In fact, the last semester he taught in China, he fought back tears as he said goodbye to one of his good classes.

There are also vivid scenes, from his foreign perspective, of what it must be like to live and work in a developing country where more than a billion people still live in poverty.  Before 1949, the average life span in China was age thirty-five. When Nielsen arrived to teach ESL, that number had changed drastically. Today, the average lifespan is 73, and less than 3% live in severe poverty.

China is a developing country on steroids and Nielsen’s experiences in China reflect that. For this reason, when wanting to discover what it is like to move from a Western culture such as America’s to an alien and foreign land, it is best to read more than one memoir on that subject for a better perspective.

For example, I found “Yes China” an interesting contrast to Janet Elaine Smith’s memoir, “Rebel With a Cause”. While Nielson rejected and abandons his Mormon religion, Smith went abroad to spend nine years as an evangelical missionary in Venezuela. She was not a Mormon and her motives were almost the exact opposite of Nielsen’s.

Before becoming an expatriate, Smith worked with Native Americans and Latinos in the US, so the culture shock was not as great, and Nielsen did not work with people living in extreme poverty as Smith did.

However, Smith was not prepared for the extreme poverty of most of the people the mission she was with were serving, and, unlike Nielsen, she used teaching English to become more of a part of the culture.

Smith was “warned” by her superiors not to minister to the wealthy class, as they would never accept the gospel. Nielsen probably worked mostly with children of middle class and wealth parents in urban China.

When Smith was approached by a bank president, a physician, a teacher and a government officer to teach them English, she took the open door as a “sign” from God and defied the orders and held free English classes out of her home.

For a richer experience and to understand the culture she was living in, she exchanged the English lessons for Spanish classes to help her learn the local vernacular of Spanish and the customs of the Venezuelan people—something Nielsen and most Western/American ESL teachers in China do not do. Instead, they arrive in China ready to criticize anything different that does not fit the Western lifestyle they are used to.

For Smith, this different attitude paid off. Later, when Smith needed help for paper work, cashing checks, medical care, etc. Venezuelans were available to help her, while her American Evangelical overseers struggled trying to find such help.

Although Nielsen meets his future wife in China—a Chinese citizen—and they both live in Utah today, I doubt that he truly understood or embraced the Chinese culture as Smith did in Venezuela due to the differences in how they approached their experiences as expatriates teaching English in a foreign land—a developing and/or third world country, which is very different from being a citizen in North America.  In Smith’s memoir, I do not sense the love-hate relationship that Nielsen had with China. He seems to have no purpose for going there to teach English other than some need to rebel and escape Mormon Utah where he grew up.

In fact, Nielsen’s passages that paint an unflattering picture of Mormonism reveal his true motive for going to China. I felt as if Nielsen fled to China to escape the reaction of his Mormon friends and peers after he let them know he wasn’t going to go out as a missionary, which is expected of all Mormons, and in spite of himself, once he arrived in China, he found more acceptance from the Chinese than he did in Utah. After all, he came home with a Chinese wife and that was not the reason he went to China.

I enjoyed reading Nielsen’s memoir and found myself laughing at his misadventures while teaching ESL in China.  In addition, on his days off from teaching, he traveled about the country as more than a tourist but less than someone like Janet Elaine Smith who found a way to reach across the culture gap and accept and understand the differences that exist.

Another book I recommend is Tom Carter’s “China: Portrait of a People”, which shows his experiences in China in mostly pictures with some text.  Carter, like Nielsen, taught ESL in China and then married a Chinese citizen, but Carter is still working in China. In addition, he visited, often on foot, every province of China and took thousands of photos of his two year epic journey.

“Eating Smoke” by Chris Thrall is another recommended expatriate memoir taking place in China.

Four books/memoirs of expatriates in developing countries with four very different stories, motives and perspectives.

Discover Tom Carter and Chris Thrall through book reviews of their work.

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Amy Chua talks to China’s Tiger Women

March 13, 2012

Have you forgotten the infamous Tiger Mother? Last year, I wrote several posts that focused on her and even did battle on this Blog and on Amazon with what I considered obsessed, anal Americans that accused Chua of child abuse and other horrible acts predicting her two daughters would need therapy in the future.

Well, Amy Chua is back, because the paperback of her memoir, Battle Hymn of the Tiger Mother, was released recently.

In addition, she has interviewed four of China’s most successful women entrepreneurs for Newsweek’s March 12, 2012 edition, and the same piece appears on The Daily Beast.


The paperback for “Battle Hymn of the Tiger Mother” was released recently.

The four extraordinary Chinese tiger women Chua interviewed for Newsweek and The Daily Beast were Zhang Xin (a factory worker turned real estate billionaire), Zhang Lan (China’s premier celebrity restaurateur), Peggy Yu Yu (the founder of Dangdang, a leading online retailer in China) and Yang Lan (talk show host and co-owner of Sun Television Cybernetworks).

Although Amy Chua covers a number of topics in the Newsweek/Daily Beast piece, there is one theme these Chinese tiger women mention — children and education.

Amy Chua says, “Zhang Xin is a rags-to-riches tale right out of Dickens… At 14, she left for Hong Kong with her mother, and for five years she worked in a factory by day, attending school at night.”

Xin told Chua, “My mother drove me in school so hard.”

It would appear that having a real Chinese tiger mother paid off, since Forbes lists Zhang Xin as one of the 50 most powerful women in the world today.

“As a mother”, Amy Chua says, “Zhang remains more Chinese than Western. When her sons, now 11 and 13, get home from school, she makes them practice Chinese characters every day for two hours, rebuffing their pleas to go to friends’ houses or play soccer.”

Yang Lan tells Amy Chua, “The parent’s job is to help their children find their true passion … as long as they get a 90 or better (on school work), that’s all I ask.”

Yang says of the Chinese children known as little emperors, belonging to the billion spoiled brats of the one-child generation, that “These spoiled, children often study and drill from 7 a.m. to 10 a.m. every day.”

In addition, Zhang Lan revealed that she was “a hard-driving mother, regularly threatening and spanking her son when he didn’t make top grades.” Today, “he has repeatedly said how grateful he is to her.”

The kicker to me was what Peggy Yu Yu said to Chua. “Working women in China have advantages over their American counterparts … at least in business, women and men in China operate largely on a level playing field.

“Sixty years of communism, ” Yu said, “did one really good thing: bring true equality between the sexes.”

To read more of Amy Chua, the infamous Tiger Mother, see In Defense of Tiger Mothers Everywhere, Amy Chua Responds to Tiger Mother Critics, Tiger Parents Saving America One Child at a Time, Amy Chua’s Suicide Critics and my Review of “Battle Hymn of the Tiger Mother”

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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Going to School with Dad on My Back – Part 3/3

December 27, 2011

Many poor Chinese parents, as Going to School with Dad on My Back (1998) depicts, did not always have enough income to send their child or all of their children to school. Contrary to popular belief outside of China, in many villages parents are allowed to have more than one child [Note: see The Controversy, Complexity and Reality behind China’s One-Child Policy].

In the film, the widowed father spins a water bottle to decide which of his two children will go to school.  When the bottle comes to rest, the handle points to his seven-year-old son Shiwa instead of the older sister.

Thus, Shiwa wins the opportunity to earn an education due to the spin of a bottle.  He then starts the long daily walk to school and his sister remains behind, toiling in the fields. Eventually a marriage is arranged for her. The roads Shiwa walks are made of dirt and he has to wade across a river to reach the village where the school is located.

Unlike most Chinese films imported to the West that focus on kung fu, this movie shows the story of a young boy’s life in a poor village in rural China much as it remains today in much of rural China.

It’s no secret that I taught in California’s public schools in the United States for thirty years. In China, the children of poor immigrants leap at the chance to earn an education and work their way out of poverty.

However, as I can testify, in the US, most children from poor families do the worst academically. The difference is one of philosophy.

The Stanford Encyclopedia of Philosophy says, “A hallmark of Confucius’ thought is his emphasis on education and study,” something missing in Western philosophy.

In fact, I heard many American parents tell their children that if they didn’t like what I was teaching, they didn’t have to cooperate.

In the movie, the father places his hopes and dreams on the shoulders of his young son in this true story of family sacrifice and a father’s love.

This movie not only provides its audience with a close-up look at rural China but also how Confucianism works in the family.  I’m not going to give away the ending but I will say this much—what Shiwa does at the end of the movie demonstrates how much of an influence Confucius has on the Chinese family and the why/how of children showing love and respect to their parents.

You may be able to download the full film at Typepad.com. Other movies that I have reviewed that depict the value of an education in China are Not One Less and Mao’s Last Dancer

Return to Going to School with Dad on My Back – Part 2 or start with Part 1

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Lloyd Lofthouse is the award-winning author of The Concubine Saga. When you love a Chinese woman, you marry her family and culture too. This is the love story Sir Robert Hart did not want the world to discover.

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